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Matthew 11 · Devotional for Areliablefaith

Matthew 11 opens with John the Baptist in prison. He is there for simply speaking the truth. He spoke the truth to power, and power locked him up. John had called out Herod for taking his brother’s wife, Herodias, and his life is now hanging by a thread.

From that cell, John sends some of his disciples to ask Jesus a question: “Are you the one who is to come, or shall we look for another?” (Matthew 11:3, ESV).

Some read this as doubt. I don’t believe it was unbelief. John had seen God move too clearly. At the Jordan he saw the Holy Spirit descend on Jesus and heard the Father speak. John himself testified, “I have seen and have borne witness that this is the Son of God” (John 1:34). A man who saw that doesn’t simply stop believing.

What I can easily see is discouragement. He may have felt despair and loneliness. Perhaps he even thought that if Jesus is the Messiah, He could come and rescue him. We don’t know exactly. But John seems to be looking for one final assurance as he awaits his fate.

Jesus gives it. He tells John’s disciples to report what they have seen and heard: “the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them” (Matthew 11:5). These are the very signs Isaiah said the Messiah would bring. In effect, Jesus is telling John, Yes, it’s Me. Hold on.

There’s a lesson here for us. As believers, we are not promised that life will be a cakewalk, all rainbows and joy and happy days. In many ways it’s just the opposite. Following Jesus means standing against the current, standing against the culture, and standing for what is good and right. We stand for God’s kingdom, which runs counter to this world. Sometimes that lands us in our own kind of prison cell, and we need that same assurance.

Greater Still

After John’s disciples leave, Jesus turns to the crowd and honors him: “Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he” (Matthew 11:11).

What on earth? How can the least be greater than the greatest?

I think the answer lies in this: Jesus inaugurates the kingdom of God. John was the last and greatest of the prophets who pointed toward it. Jesus says “all the Prophets and the Law prophesied until John” (Matthew 11:13). John stood at the doorway, but through Jesus the kingdom is brought to earth. Those of us who live on this side of the cross and resurrection get to step through that door. That isn’t because we are greater people. It’s because of where we stand.

And that kingdom is advancing, even to this day. I’m a member of it, and most likely you are too.

It advances one soft and supple heart at a time, as hearts respond to the Holy Spirit’s prompting. It advances when God’s people get on their knees, praying and seeking the good of their families and communities. It advances when the Word of God is read and put into practice. Wherever the Holy Spirit is at work and people follow His leading to serve and to love with agape, God’s own love, the kingdom moves forward. Jesus described it this way: it starts as small as a mustard seed and grows until birds nest in its branches (Matthew 13:31–32).

A Yoke That Fits

Jesus closes the chapter with some of the most beautiful words of encouragement in Scripture. I see them as a counterbalance to how the chapter began. It opened with John in prison, discouraged. It ends with this:

“Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” (Matthew 11:28–30)

This is truly the secret to life as a follower of Jesus: to take His yoke upon us. We do that by coming to Him and staying with Him, and by seeking to fellowship with Him day by day.

A yoke was the wooden beam that linked two oxen together so they could pull as one. So who is the other one in the yoke with us? It’s the Lord. We are linked to Him. And His yoke fits perfectly. He knows exactly how much we can pull when we’re walking alongside Him.

If I might say it, He does the heavy lifting. He does most of the pulling. And yet He gives us the great privilege of working with Him in advancing His kingdom. He lets us be part of His answer for our families, our friends, our communities, and any place He takes us. Wherever that is, He’s there in the yoke beside us.

Oh, this is glorious to know. Whether we’re standing against the current or sitting in a cell of discouragement like John, we aren’t pulling alone.

Where do you need to stop pulling alone today and step back into the yoke beside Jesus?

Have a blessed day.

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In today’s readings I was struck by the broad view of Jesus’ ministry. He heals the blind, the mute, the paralyzed, lepers, and even a woman who had suffered with bleeding for twelve years. He delivers people from demons, He raises the dead, He forgives sin, and He preaches good news to the poor. Jesus has neither a narrow band of giftedness nor a target audience to constrain Him. His only limits seem to be time and the means of travel in His day.

The overarching theme for me today is how Jesus reaches out to everyone. In Jesus, the outcast becomes the accepted, and those who respond become adopted into God’s family. The apostle Paul will later pick up this theme of adoption and explain it to a growing Gentile audience in terms they would understand (Romans 8:15; Galatians 4:4–7; Ephesians 1:5). In Roman culture, adoption was a deliberate, legal choice that gave the adopted child a full new identity, name, and inheritance in the family.

We’ve touched on this before, but all people are created in the image of God. We are given the immense dignity of being real agents in this world, with a will and the ability to make free choices. The first family chose to exercise that will contrary to God’s explicit instruction, and sin entered the world. But God had a plan, even from before the beginning, to rescue humanity after the fall. The promised seed of Genesis 3:15 was Jesus. In today’s readings we see Jesus displaying power that belongs to God alone. The miracles are one proof that He was the promised Messiah and Savior. His message, first proclaimed in the synagogues throughout the cities and villages, was the good news of God’s kingdom come to earth (Matthew 9:35).

You would think this message would be joyfully received by all, but we already see early signs of conflict. Jesus operated outside the established religious hierarchy. He showed no interest in military revolt, even healing the servant of a Roman centurion. And He didn’t favor the already-favored. All of this began to generate opposition. As His ministry grows and the time of His ultimate sacrifice draws near, we will see Jesus directly confront those who made it hard for people to come to Him. But today we see Him reaching multitudes with great compassion, great love, and powerful acts of healing and mercy.

He reaches the outcast. Matthew, a tax collector, and Matthew’s friends, likely men like him, looked down on for siding with the Roman occupiers (Matthew 9:9–13). The woman with the issue of blood, who for twelve years had been considered unclean, cut off from public worship and from the community of God’s people (Matthew 9:20–22). The Roman centurion, who cared enough for his servant to seek out a Jewish rabbi and ask for healing. He belonged to a people hated by the majority, yet he came seeking help from the One he believed God had empowered to heal (Luke 7:1–10).

In our final story we read about a “sinful” woman coming to Jesus (Luke 7:36–50). Many scholars think this means she was a prostitute, someone who sold her body to survive. I prefer the term sinful woman, because every one of us is either a sinful woman or a sinful man in need of the forgiveness and cleansing that only God, only Jesus, can provide. And that is exactly what He gives her. Jesus accepts her, and He accepts her worship. He even points it out to Simon, the Pharisee who looks down his nose at her. Here Jesus makes a critical comparison, one worthy of deep prayer and reflection, because it is something every person will ultimately face:

What will you do with Jesus?

There is a right answer. When we know it, we move from outcast to accepted, from accepted to forgiven, and from forgiven to adopted. That is our blessed hope and our greatest joy.

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Today’s devotional is on Matthew 5–7, known as the Sermon on the Mount. I have to admit to feeling a bit overwhelmed trying to glean a key thought from what is arguably the most important sermon ever preached. What began as covenants God made with Adam, Noah, Abraham, and Moses in the Old Testament finds its ultimate exposition in Jesus’ talk with a crowd gathered on a Galilean hillside 2,000 years ago. I think I will mostly let Jesus’ words speak for themselves and just speak to how today’s reading struck me.

I’ve read the Sermon on the Mount many, many times. Sometimes I take a piece of it and chew on it for days. Other times, like this morning, I read straight through and simply feel both the weight and the joy in it. What can feel in the Old Testament like a harsh checklist of dos and don’ts, Jesus boils down to the heart.

This morning, it was the final section that stopped me:

“Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock.” (Matthew 7:24–25, ESV)

The timing is not lost on me. As I write this, a hurricane that came ashore in the middle of the night, 400 to 450 miles from here, is still reaching us. We’re expecting driving rain and 30 to 40 mile-an-hour winds all day long. Storms like this have a way of revealing how well a house is built. Whatever was hidden in the framing and the foundation comes to light when the wind starts to blow.

The same is true of our lives. There are plenty of foundations on offer: success, reputation, comfort, our own good behavior. None of them hold when the storm comes. Jesus himself is the rock. As Paul wrote, “no one can lay a foundation other than that which is laid, which is Jesus Christ” (1 Corinthians 3:11). He is what makes us whole and moves us toward the completeness and purposes God designed for us.

What struck me most this morning is how the sermon begins and ends. It opens with “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3). Recognizing that we are spiritually bankrupt without Jesus is where the right foundation begins. And it closes with building on the rock: on Jesus, on what he accomplished in our place at the cross, and on what he continues to do through his Holy Spirit living in us, drawing us close to the Father. That intimacy with God was his plan from the very beginning in the garden.

From there, the building goes on. As we keep reading, applying, and living out his Word, God brings about the spiritual maturity that lets the house stand. Notice that both builders in Jesus’ story heard the same words. The difference was that one of them did what he heard.

What storm in your life right now is revealing what your house is built on, and what would it look like to hear and do Jesus’ words this week?

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I read today’s passage twice, and something stood out that I had never really noticed before. It started with a small parenthetical in John 2 and ended up changing how I saw the whole chapter.

At the wedding in Cana, the wine runs out. For a family hosting a marriage feast, that was a real embarrassment. Mary brings it to Jesus, and he answers, “Woman, what does this have to do with me? My hour has not yet come” (John 2:4). On paper that can sound a little stand-offish. Scripture doesn’t tell us his tone, but I picture him saying it with a half smile, knowing his mother’s heart and knowing she wants to spare this family. Tara Leigh Cobble points out that the original language is much warmer and more familiar than it sounds in English. “Woman” was a respectful way to address someone, and it’s the same word Jesus uses for Mary from the cross (John 19:26). I believe Jesus already knew what he was going to do, and he was proud of his mom for asking on behalf of someone in distress.

Then John slips in this detail: “When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew)…” (John 2:9).

The servants knew. The people on the lowest rung of the social ladder at that party had the inside scoop.

Move one step up the ladder and you find the bridegroom’s family. They had enough sense of responsibility to throw a marriage feast in keeping with Jewish custom, but running out of wine suggests they weren’t well off. Whether or not they knew it at that moment, they were the direct beneficiaries of the miracle.

Next comes the master of the feast, likely a fairly well-to-do man. He tastes the blessing and stops the celebration to announce it: “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now” (John 2:10). He had probably never experienced such a delightful surprise. The person with the title got the experience, and the people carrying the water jars got the knowledge.

The whole wedding turned into an absolute joy, and it happened because a friend intervened, a mother stepped in, and God the Son moved. People at every level of society were blessed.

And then there’s the temple.

John isn’t concerned with strict chronological order. His gospel was written last of the four, and he likely knew Matthew, Mark, and Luke well. I can easily picture the Holy Spirit prompting John to give us one more critical lens on Jesus’ life, one that hammers on his deity. John’s account is thematic, and right after Cana he shows us one more group: the religious leaders in the temple at Passover. (The other gospels place a temple cleansing in Jesus’ final week. Some scholars think John moved it forward for theological reasons, and others believe Jesus cleansed the temple twice. Either way, John wants us to see it here.)

Every social layer at the wedding experienced the joy of Jesus’ presence. The religious leaders did not. They considered themselves the most pious and important people of all, and they became the targets of his anger. At Cana Jesus served others without drawing attention to himself. In Jerusalem, the leaders were profiting off pilgrims who had come to worship. “Take these things away; do not make my Father’s house a house of trade” (John 2:16). They were blind to their own greed, and they were making it hard for ordinary people to come before God with joy.

Then, in 2:18, they demand a sign. That comes right after John has shown us one they didn’t see.

A chapter break that hides a connection

John closes chapter 2 with what is essentially his thesis: “Jesus… knew all people and needed no one to bear witness about man, for he himself knew what was in man” (John 2:24–25).

The original manuscripts had no chapters or verses. Stephen Langton’s chapter divisions came in the early 1200s. Robert Estienne added verse numbers to the New Testament in 1551, and the Geneva Bible of 1560 was the first English Bible to include both. Those divisions help us find our place, but they can also hide connections.

Here’s one. The very next sentence, John 3:1, reads, “Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.” John uses the same Greek word for “man” in both verses. Without the chapter break, it reads as one thought: Jesus knows what is in man, and here is a man. Nicodemus is John’s first example of that claim.

In that nighttime conversation, John lays out the heart of Jesus’ rescue mission: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life” (John 3:16). Then John the Baptist steps aside for the One the Old Testament had been pointing to all along: “He must increase, but I must decrease” (John 3:30).

Beyond the boundaries

In chapters 2 and 3, Jesus establishes his message and mission among the Jewish people. In chapter 4, John follows him straight across the boundary lines. The Samaritans weren’t exactly Gentiles. They were a mixed people with partial roots in Israel who worshiped on their own mountain, and the Jews despised them. The woman at the well is stunned: “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) (John 4:9). In one conversation, Jesus crosses ethnic, religious, and social lines. Her whole town ends up declaring that he is “indeed the Savior of the world” (John 4:42).

This was paradigm-shifting in the most wonderful way. God’s people had come to see his promises as exclusive, limited to the children of Abraham by bloodline. Jesus blew up that exclusivity. He made it a posture of the heart: “the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him” (John 4:23). It means an open mind and a willingness to look inward and let God’s Spirit search us and draw us close.

When we do, we know a joy beyond being at a wedding with the best wine ever.

For reflection:

  • Where am I standing at the party: serving and seeing, receiving without knowing, or guarding the temple courts?
  • Is there a “sign” God has already given me that I’ve been too busy or too proud to notice?

Who is on the other side of a boundary I’ve drawn, and what would it look like to ask them for a drink?

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Today, Jesus’s ministry begins in earnest. But before He preaches a single sermon or calls a single disciple, He is led by the Spirit into the wilderness (Matthew 4:1; Luke 4:1).

Some see those forty days of fasting as a toughening, a kind of spiritual boot camp. I see it more as a time of cleansing and focusing. Jesus sets aside everything else, and at the end of those forty days the tempter, the accuser, comes to try to divert Him.

What fascinates me is how closely the three temptations line up with the ways Israel was tested in the wilderness after God rescued them from Egypt, and failed. They grumbled about bread, and Satan tempts Jesus to make bread for Himself. They put God to the test at Massah, demanding proof He was with them, and Satan tempts Jesus to throw Himself from the temple to force God’s hand. They bowed down to a golden calf, and Satan offers Jesus all the kingdoms of the world if He will bow down to him. Every time, Jesus answers from Deuteronomy, the very book where Moses recounted Israel’s wilderness years (Deuteronomy 8:3; 6:16; 6:13). Where Israel failed, Jesus stands. He reverses the story.

And notice how Satan fights. In the second temptation, he quotes scripture himself, lifting Psalm 91 out of context to make it say something God never intended. Jesus doesn’t throw out the scripture. He answers it with scripture rightly understood: “It is written, ‘You shall not put the Lord your God to the test'” (Luke 4:12).

That is so often the way the enemy works. If he can’t keep us away from God’s Word, he’ll twist it, bending it to mean and say and do things God never meant.

We see this today in how scripture gets pulled into almost every debate. Take immigration. Some argue for open borders; that isn’t the answer. Others argue for slamming the door shut completely; that isn’t the answer either. Both sides can find a verse to wave around. What matters is looking for people who are receptive to what is true, good, and right, people who will come, honor our laws, and become part of the community.

In a far deeper way, that’s what Jesus was looking for: hearts open and receptive not only to God’s love, grace, and mercy, but also to God’s way of living. “Repent,” He preached, “for the kingdom of heaven is at hand” (Matthew 4:17). The invitation was wide open, and it called for a response.

That’s exactly what stirred up His hometown. In the Nazareth synagogue, Jesus read from Isaiah that He had come to proclaim good news to the poor, liberty to the captives, and freedom for the oppressed (Luke 4:18). The people spoke well of Him, at first. Then He reminded them that in Elijah’s day God sent the prophet to a widow in Sidon, and in Elisha’s day God healed Naaman the Syrian (Luke 4:25–27). Both were outsiders. The Messiah had come not only for Israel, but for anyone, Jew or Gentile, whose heart was open to God’s mercy and grace. The same crowd that had admired Him tried to throw Him off a cliff.

And the rest of today’s reading shows Him doing exactly what He announced: healing the sick, touching a leper no one else would touch (Luke 5:13), forgiving a paralyzed man lowered through a roof (Luke 5:20), and calling a tax collector to follow Him (Luke 5:27). The downtrodden, the oppressed, the outsiders—these were the people who received Him.

So here is my takeaway today: a heart that is open. Open to God’s Word as He actually meant it, not as it can be twisted. Open to His grace, and open to His way of living. And open to love others and share God’s goodness with them, especially the ones others might overlook.

Is your heart open to God’s Word as He meant it, and to the people He is reaching for, even the ones you might not expect?

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Genesis 46-47, The Greater Blesses the Lesser. When Jacob and his family arrive in Egypt, Joseph brings his father in to meet Pharoah. Pharoah is the king of Egypt, the highest office in the land. While he has elevated Joseph to the highest administrative role in all the land, ultimate authority still rests with Pharoah. Yet when Jacob enters into Pharoah’s presence it is Jacob who blesses Pharoah… twice. From our perspective millennia later, we know that the relationship between Israel and Egypt has been a tumultuous one with slavery, genocide, war and general distrust, but in this case honor and blessing are given. It seems incongruous that Jacob is the one doing the blessing in the context of Israel needing deliverance from the famine and Egypt being the place of that rescue.

But in the bigger picture, God is already at work implementing His amazing act of cosmic deliverance. Through the cruel acts of Israel’s sons, Joseph was sent to Egypt to prepare for the famine. Joseph’s interpretation of the dreams and his wise accumulation of resources prior to the famine saved Egypt and Israel. God was working through Jacob’s family to deliver the Pharoah and his people. And God, who had wrestled with Jacob many years prior, spoke to Jacob at Beersheba, He was directing him to settle in Egypt in preparation for His next cosmic move. We know God’s work through Abraham’s descendants was just getting started but already we see worldly powers recognizing and submitting to God’s blessing through His people.

We are called to continue God’s blessing into the world we live in. We are not called to be uninvolved observers, but rather active participants in God’s redeeming work today. And we do that from the place of staying close to the Father and following the leading of the Holy Spirit.

LORD, you have blessed us richly by drawing us into relationship with you. Teach us and lead us into divine conversations where you bless through our words and actions. May your mercy, grace, truth and love flow from our lives in such a way that others come to know you. Jesus, be lifted up. Jesus, be exalted. Jesus, be glorified in us and through us today.  

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Psalms 82-82 Romans 2. I like the image that comes to mind when I read Psalm 84:10. ‘Better is one day in your courts than a thousand elsewhere; I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked.’ The picture is one of joyful exuberance as I swing the door wide to welcome people – young and old, excited and exhausted, some that look like me and many who look nothing like me, multi-colored, varieties of dress, just lots of people who are drawn to be near the Lord God Almighty.

I can clearly see the smile on my face and the joy in my eyes as I know Who awaits them inside. Many streaming in already know Him and have an abiding relationship with the Lover of their soul. Some do not, but they have hope and so they come. God, who is Love, has brought them to the doors of faith and He is ready to meet them where they are and draw them to Himself.

There is historical context to this Psalm that is helpful to know. The Jewish people had three high feast days when it was expected that they would travel to Jerusalem to worship as God’s gathered people. For a time, God placed a unique manifestation of His presence in the Temple. While God is omnipresent, i.e. present in all places at all times, He can and does chose to manifest His presence in a more tangible way in discrete places for periods of time. He can do this in human form like He did in Babylon in the fire with Shadrach, Meshach, and Abenego, He can do it like He did with the Ark of the Covenant, or He can do it like He did in the Temple in Jerusalem as a cloud. The point is God is both always present and, at times, manifestly present. To come to the Temple is to say, I want to be as close to the Lord as I possibly can. And that is a good thing.

One final thought. Standing at the door we get to experience God’s presence while at the same time extending His invitation to others who have not experienced Him. Being in His presence and soaking up His lovingkindness does wonders for us, but it is also meant to motivate us to share it with others. God’s love in contagious in the most wonderful way. We work in concert with the Holy Spirit as we do life with others, taking the opportunities presented to point to Him, to speak of Him, to live in a manner that represents Him well. As we do, we are swinging the door wide and offering the invitation, “Come inside, the LORD invites you to join Him. He is so glad you came!”

LORD, you are Holy. That you invite us to join you is wonderful, amazing, and a bit surprising. But through your Son, Jesus, you made a way that we can enter in. You offered cleansing from sin by His precious blood spilled on our behalf. So, with gratitude and in great humility we bend the knee and say, “thank you”. While we rightfully should remain in this posture, you reach down and lift us up, saying, “Arise my child, your sins are forgiven. Come join the celebration!” And we do. Glory, honor, and praise be ever to our King, our Lord, the one true God. Amen and AMEN!

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In 2019 I traveled to Kenya to support some friends who were serving in an orphanage and Christian school in Nairobi.  It was an awesome trip, and I was greatly encouraged by the Davis family’s faithfulness in serving the Lord and the dozens of young people under their charge.  I told a friend afterwards that the trip was amazing, but somehow that word really wasn’t sufficient.  My wife and I travel for leisure a fair amount and seeing new places, experiencing new cultures, and making new friends is not a new experience for me.  My common response is that a trip is “amazing”.  This was so much more than that.  It was inspiring.  It was hard work.  It was uplifting talking to LJ and Danee about the work.  It was wonderful to hear from the Lord frequently and be able to obey with the encouragement and activity that He directed.  It weighed on my heart to see the poverty, filth, and lack of opportunity that is so much more prevalent than in the USA (or any of the places we travel to for fun).  But as heavy as that was, the light of God’s goodness in the work being carried out stood out in stark, yet highly desirable contrast.  There are many lessons that I have taken from the trip.  Some were fully formed while I was there.  Some are still being processed.  The following are my keys take-aways.

Maturing in faith and becoming a seasoned Christian will always include steps out of our comfort zone. 

Growth as a believer is an on-going series of steps that progressively move us from a place of comfort and ease into new territory that will often be a little scary and uncomfortable.  But it is in stepping into the new that we learn to trust in Jesus’s presence and provision more than our own abilities and strength.  I used to think that the word comfort meant ease and leisure.  The actual root of the term comfort means “with strength”.  Com = with, fort comes from the same root as fortress or fortification – a place of strength.  When we are comforted, we are given strength to endure whatever difficulty, trial, or challenge we are encountering.  Being comforted is a good thing.  Being comfortable is in itself not a bad thing.  However, there are times when the good can become an enemy of the best.  And God wants the best for His children.

The path to intimacy with God isn’t always comfortable.

So, what is the problem with being comfortable and why does God want us to move out of our comfort zone?  The issue is not that God is a killjoy.  Joy, comfort, and peace are great gifts He provides.  But these are by-products not the end product.  The goal is a deepening relationship with Him and a greater intimacy with the lover of our soul.  It is God’s desire that each one of us grow to know Him so well that we live in constant communion with Him.  Prayer without ceasing is more than a pious platitude, it is an accurate description of the life God wants to lead us into.  Which is where our personal comfort zone can become a hindrance rather than a good thing.

The Creator of the universe is without limits.  His love is truly beyond our comprehension, but He wants us to experience it in ever greater amounts.  To do so often means we must let go of our current familiar and comfortable understanding to experience the next greater level of His love.  The same is true of His wisdom, His faithfulness, His mercy, His grace.  Each time we let go of our current state of satisfaction and lean into a holy hunger for more of Him, we will experience a stretching and growth that reveals more of God’s nature, and a lessening of the negatives of the world’s perspective.  For me personally, this stretching often includes a letting go of self-reliance in some area to gain a greater God-reliance.

One family’s pursuit of following God in Kenya.

I saw this in Kenya.  It was evident in my friends LJ and Danee.  It was also true in me.  God’s specific word to LJ was “to prepare the land”.  The orphanage had fallen into disrepair.  Mismanagement had resulted in the loss of the license as a children’s home and much of the 14-acre compound was overgrown with brush and vegetation.  The entire family responded to the call to prepare the land. 

Now for many of us, traveling overseas can be a daunting experience.  That increases when the travel is to a third world country.  Raise it another notch when we are placed next to the 2nd largest slum in the world.  Oh, for good measure, take the entire family with children ages 15, 14, 13, and 9 in tow.  I know very few people who would be able to be stretched that far.  But the path the Lord has led Danee and LJ on has been a path of consistent next steps of trusting God as they go a little further out of their comfort zone, only to see Him provide exactly what was needed after each step.

While I was there, I witnessed LJ assuming the new role of overall Operations Manager for the entire compound.  By his own admission, LJ is a country boy from rural South Carolina.  He did not aspire to running an orphanage and school, but as I witnessed while I was there, LJ and Danee are faithfully doing whatever is required in leading, guiding, and serving the community.  And the land itself is beginning to flourish.  A ¾ acre vegetable garden is up and growing.  Soon it will be a major supplement to the food provisions for the 84 children getting their meals at LifeSpring.  The livestock are multiplying.  The third fluffle of rabbits are being nurtured and rabbit hutches were built while I was there.  Chickens roam the grounds during the day with baby chicks sticking close to mama hen for protection.  Goats graze on grass where brambles once grew.  To support the growing campus, LJ has hired widows and young men in desperate need of employment.   The land is well on its way to being prepared.

LJ’s work as an instrument and controls technician prepared him for some of the work.  I chuckle though because Google has come to the rescue many times as they encounter new situations they have never dealt with before.  (Like letting me know that a group of baby bunnies is called a fluffle!)  In one instance they were talking to one of the widows who had been hired to tend the garden.  In Kenya all the schools are in English, so if you have had the benefit of attending school you are liable to speak decent English.  This widow, who cares for her grandchild in the Kibera slum, knows zero English therefore she has never been to school.  Trying to communicate to her that LJ had bought four tin sheets to replace the plastic she was living under in Kibera was both humorous and deeply touching.  Google translate had to translate into Swahili so the widow could understand that some men would be coming by to help her.  Kenyans don’t cry.  Stoic persistence to survive doesn’t leave room for expressing much emotion, but the emotion flickered on her face when she realized the act of kindness being done for her. 

LJ and Danee went to Kenya following the Lord’s clear leading.  But following the Lord’s leading and knowing all that we are getting into are often two different things.  In some cases, the Father will give us a degree of insight into what’s ahead. 

The Bible’s witness to life outside the comfort zone.

I think of Paul heading to Jerusalem where he would be arrested.  God clearly told him to go to Jerusalem.  And he was also clearly told that difficulty was ahead.  But God gave Paul an assurance that walking this difficult path was God’s will and that God would be with him.  Paul was called out of his comfort zone over and over again.  In stepping into God’s call out of the comfort zone and into the unknown, Paul grew into the apostle God created him to be.  Today the Church is blessed because of Paul’s faithfulness in living outside of his comfort zone since much of the New Testament was written by Paul.

As the Lord opened my eyes to the reality of our growth as believers being tied to stepping out of our comfort zone, I realized that all the saints mentioned in the Bible were taken out of their comfort zone.  Abraham left his family, his land, and ventured many long and difficult miles (and years) to a “promised” land.  There was comfort in the land of Haran, but God’s call was to step out and follow Him. 

Mary was a young teenager engaged to a kind carpenter, when an angel said you have been chosen but it will take you out of your comfort zone.  Mary said “let it be done to me as you have said” and she stepped out of her comfort zone and into God’s plan for the salvation of humanity. 

Jesus was a good Jewish lad, well versed in the law, but God had a plan and a call upon His life.  Jesus was unique.  He was fully God, but at the same time fully human.  Being fully human, He experienced a degree of comfort as a carpenter son, then apprentice, and finally working as a carpenter in His own right.  But when God said step out of your comfort zone and into my call upon your life He did. 

Jesus ministered for 3 years outside of His comfort zone – forty days fasting in the desert, speaking to crowds that wanted signs and wonders, but not necessarily the all-in life with God He was espousing, doing battle with the persons of power and influence who chaffed at His familiarity with God, and finally suffering a painful and humiliating torture and execution at the hands of both Roman authorities and Jewish leaders.  Jesus modeled a life of stretching our human boundaries of comfort in faithful response to God’s call to something better, something richer, to life in union with God and His unique plan for each person.

What next step outside your comfort zone is God calling you to?

Friends I am deeply stirred that God has a call upon every person into a life that is beyond amazing.  He has a call upon you.  But it is a journey that will frequently take us out of our comfort zone.  God will ask us to take steps in faith in Him and not in sight by using our own wisdom and strength.  We will have to rely upon Him.  We will be stretched.  At times it won’t be “fun”.  At times it will even be difficult.  But as we listen and lean upon Him, He will be with us to bring about His good will in us and through us.  And this is so much better than the “good” we might experience in the comfort zone.  Because it is the best.

What burden or desire has the Lord put on your heart that gets shelved because it is outside your comfort zone?

Where do you see injustice, need, or sin that really pushes your buttons, but thus far you have done little beyond complain about it?

Do you get a passion for something the Word says to do, yet thus far you have not truly considered the possibility of you doing something just because?

Take a few moments and ask the Father to bring your next step into clear focus.  Ask with a willingness to take the next step.  Realize these will not usually be huge leaps out of the blue, but a gradual revelation where God draws you to a faith place that makes each progressive step a stretch, but doable with a little courage and trust in the One Who has provided for you in the past.  For the Davis’ it was a few years walking out many progressive next steps into mission work.  For me going over to help them was similar, taking about a year of progressive faith steps.  Having been, my faith is stirred to help even more.  Will I be more comfortable?  Walking in God’s grace and lifted by His love, I reckon I have all the strength a person needs.  So, the answer has to be yes, but in a new way.  When we walk His path, taking new steps into the unknown that He directs, we will be comforted with His great comfort. 

And that is way better than just being comfortable.

Be blessed my friends and be a light of blessing in the places where the LORD has placed you today, and always!

BTW, Danee and LJ are still serving in the same place although it is now called Oasis of Hope, and the Lord has done amazing things. The vision has shifted to rescuing young girls from forced marriages. The school now holds over 110 students, and the ministry is expanding more and more into the slum and areas around the school. The oversight organization is Serving Orphans Worldwide. Check them out at https://soworldwide.org/oasis-of-hope/

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mI visited Agape Hope House in Nairobi, Kenya earlier this month. My thoughts and emotions ran the gambit that first day as we spent 6 or 7 hours with the children in the orphanage and then talked (and prayed) with Oliver and Maggie that day and over the next few days. My thoughts have turned back to Kenya and the children many times in the two weeks I have been home. Today, I hope to convey something of the raw… actually a better word is pure, emotion that God is stirring in me as I pray and ponder what I can do to help… how can I further God’s work in these children’s lives and in the lives of those God wants to use to join Maggie and Oliver, LJ and Danee, Coleman and Serving Orphans Worldwide, and me in ministering to “the least of these”.

 

The smiles belie a sad reality. Opportunity in Kenya is scarce. The path ahead for these children is not well trod. There are many obstacles in their path and the way is overgrown and hardly discernable. Yet smile they do. Because they are children they don’t comprehend how difficult the path ahead is.

  • These children have never slept in their own bed… and yet they smile.
  • These children have never had a birthday party at Chuck-E-Cheese, or McDonalds, or the skating rink… and yet they smile.
  • These children have never bought a new piece of clothing or shoes… and yet they smile.
  • These children don’t have a clue what it is like to have your own room, your own bed, your own “stuff”… and yet they smile.
  • These children eat every meal in masse, attend class in masse, go to bed in masse, and generally get attention in masse. With individual attention given by so few to so many, rare is the child who knows the tender love and attention my children (and grandchildren) get on a regular basis… and yet they smile.
  • The mental picture of “Mom” and “Dad” for many of these children is sketchy… and yet they smile. (Thank God for Maggie and Oliver who pour into them as much as they humanly can and who bring some balance to the term Momma and Daddy.)
  • These children have never had anyone wash their clothes, make their beds, clean up their room… and yet they smile.
  • These children have never had a choice of what they would like to eat… and yet they smile.

But, because of Agape Hope House and a few faithful donors these children have hope and a window of opportunity that is greater than their peers living outside the compound walls. The path from where they are may have as many obstacles, but the education, the encouragement, the guidance, and the faith they gain at Agape Hope House equips them to navigate a path to a better life. Today there are those who have walked the path to a better, faith-filled life of adulthood from Agape Hope House. While still a challenging path, knowing that others have taken the path and been successful is in itself a great encouragement. Some of those who have grown into adults with the benefit of Agape Hope have returned to mentor, to support, and to help.

The love of Jesus and the children is the motivator for Oliver and Maggie. They have given their lives to the work. The ½ acre piece of ground with 19 buildings, 140 orphans the day I was there, and a school enrolment of 487 stands as a light in a dark and difficult environment. The contrasts on this day buffeted me. The time of play with the children was just plain fun. The talk with some of the children on how they came to be at Agape Hope tore at my heart. The shy smiles of some and the mugging for the camera by others made me laugh. Noticing the girl sitting alone after doing her laundry while all the others played made me wonder – “what’s her story?” And every time a child slipped their hand in mine or Coleman’s or one of the other adults the bitter sweetness of the moment stung and stirred.

If this touches you, stirs you, or simply makes you curious, please take a few moments to look up Serving Orphans Worldwide on the internet at soworldwide.org. Visit Agape Hope Children’s Home on their page to learn more about the work Oliver and Maggie are doing for children in Nairobi.  Finally please join us in prayer.

‘ “When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left.

“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

“Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?’

“The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’ ‘ Matthew 25:31-40

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I recently traveled to Kenya to support some friends who are serving in an orphanage and school in Nairobi. It was an awesome trip and I was greatly encouraged by the Davis family’s faithfulness in serving the Lord and the dozens of young people under their charge. I told a friend last night that the trip was amazing, but somehow that word really isn’t sufficient. My wife and I travel for leisure a fair amount and seeing new places, experiencing new cultures, and making new friends is not a new experience for me. My common response is that a trip is “amazing”. This was so much more than that. It was inspiring. It was hard work. It was uplifting talking to LJ and Danee about the work. It was wonderful to hear from the Lord frequently and be able to obey with the encouragement and activity that He directed.

 

It weighed on my heart to see the poverty, filth, and lack of opportunity that is so much more prevalent than in the USA (or any of the places we travel to for fun). But as heavy as that was, the light of God’s goodness in the work being carried out stood out in stark, highly desirable contrast. There are many lessons that I have taken from the trip. Some were fully formed while I was there. Some are still being processed. Yesterday we hosted friends for our home group and the Lord brought a new consideration to light that I want to share today.

Maturing in faith and becoming a seasoned Christian will always include steps out of our comfort zone. In fact, growth as a believer will be an on-going series of steps that progressively move us from a place of comfort and ease into new territory that will often be a little scary and uncomfortable. But it is in stepping into the new that we learn to trust in Jesus’s presence and provision more than our own abilities and strength. I used to think that the word comfort meant ease and leisure. The actual root of the term comfort means “with strength”. Com = with, fort comes from the same root as fortress or fortification – a place of strength. When we are comforted, we are given strength to endure whatever difficulty, trial, or challenge we are encountering. Being comforted is a good thing. Being comfortable is in itself not a bad thing. However, as I have discussed in previous posts, there are times when the good can become an enemy of the best. And God wants the best for His children.

So what is the problem with being comfortable and why does God want us to move out of our comfort zone? The issue is not that God is a killjoy. Joy, comfort, and peace are great gifts He provides. But these are by-products not the end product. The end is a deepening relationship with Him and a greater intimacy with the lover of our soul. It is God’s desire that each one of us grow to know Him so well that we live in constant communion with Him. Prayer without ceasing is more than a pious platitude, it is an accurate description of the life God wants to lead us into. Which is where our personal comfort zone can become a hindrance rather than a good thing.

The Creator of the universe is without limits. His love is truly beyond our comprehension, but He wants us to experience it in ever greater amounts. To do so often means we must let go of our existing beliefs and understanding to experience the next greater level of His love. The same is true of His wisdom, His faithfulness, His mercy, His grace. Each time we let go of our current state of satisfaction and lean into a holy hunger for more of Him, we will experience a stretching and growth that reveals more of God’s nature, and by definition, will result in a degree of loss of the negatives of the world’s perspective. For me personally, this stretching often includes a letting go of self-reliance in some area to gain a greater God-reliance.

I saw this in Kenya. It was evident in my friends LJ and Danee. Masai Village-14It was also true in me. God’s specific word to LJ was “to prepare the land”. The orphanage had fallen into disrepair. Mismanagement had resulted in the loss of the license as a children’s home and much of the 14-acre compound was overgrown with brush and vegetation. The entire family responded to the call to prepare the land. Now for many of us, traveling overseas can be a daunting experience. That increases when the travel is to a third world country. Raise it another notch when we are placed next to the 2nd largest slum in the world. Kibera Children's Center-43Oh, for good measure, take the entire family with children ages 15, 14, 13, and 9 in tow. Kibera Children's Center-53I know very few people who would be able to be stretched that far. But the path the Lord has led Danee and LJ on has been a path of consistent next steps of trusting God as they go a little further out of their comfort zone, only to see Him provide exactly what was needed after each step.

While I was there, I witnessed LJ assuming the new role of overall Operations Manager for the entire compound. By his own admission, LJ is a country boy from rural South Carolina. He did not aspire to running an orphanage and school, but as I witnessed while I was there, LJ and Danee are faithfully doing whatever is required in leading, guiding, and serving the community. And the land itself is beginning to flourish. A ¾ acre vegetable garden is up and growing. Kibera Children's Center-91Soon it will be a major supplement to the food provisions for the 84 children getting their meals at LifeSpring. The livestock are multiplying. The third fluffle of rabbits are being nurtured and rabbit hutches were built while I was there.

 

Chickens roam the grounds during the day with baby chicks sticking close to mama hen for protection. Goats graze on grass where brambles once grew. To support the growing campus, LJ has hired widows and young men in desperate need of employment. The land is well on its way to being prepared.

LJ’s work as an instrument and controls technician prepared him for some of the work. I chuckle though because Google has come to the rescue many times as they encounter new situations they have never dealt with before. (Like letting me know that a group of baby bunnies is called a fluffle!) In one instance they were talking to one of the widows who had been hired to tend the garden. In Kenya all the schools are in English, so if you have had the benefit of attending school you are liable to speak decent English. This widow, who cares for her grandchild in the Kibera slum, knows zero English therefore she has never been to school. Kibera Children's Center-98Trying to communicate to her that LJ had bought four tin sheets to replace the plastic she was living under in Kibera was both humorous and deeply touching. Google translate had to translate into Swahili so the widow could understand that some men would be coming by to help her. Kenyans don’t cry. Stoic persistence to survive doesn’t leave room for expressing much emotion, but the emotion flickered on her face when she realized the act of kindness being done for her. Kibera Children's Center-93

LJ and Danee went to Kenya following the Lord’s clear leading. But following the Lord’s leading and knowing all that we are getting into are often two different things. In some cases, the Father will give us a degree of insight into what’s ahead. I think of Paul the apostle heading to Jerusalem where he would be arrested. God clearly told him to go to Jerusalem. And he was also clearly told that difficulty was ahead. But God gave Paul an assurance that walking this difficult path was God’s will and that God would be with him. Paul was called out of his comfort zone over and over again. In stepping into God’s call out of the comfort zone and into the unknown, Paul grew into the apostle God created him to be. Today the Church is blessed because of Paul’s faithfulness in living outside of his comfort zone since much of the New Testament was written by Paul.

As the Lord opened my eyes to the reality of our growth as believers being tied to stepping out of our comfort zone, I realized all the saints in the Word were taken out of their comfort zone. Abraham left his family, his land, and ventured many long and difficult miles to a “promised” land. There was comfort in the land of Haran, but God’s call was to step out and follow Him. Mary was a young woman engaged to a kind carpenter, when an angel said you have been chosen but it will take you out of your comfort zone. Mary said “let it be done to me as you have said” and she stepped out of her comfort zone and into God’s plan for the salvation of humanity. Jesus was a good Jewish lad, well versed in the law, but God had a plan and a call upon His life. Jesus was unique. He was fully God, but at the same time fully human. Being fully human, He experienced a degree of comfort as a carpenter’s son, then apprentice, and finally working as a carpenter in His own right. But when God said step out of your comfort zone and into my call upon your life He did. Jesus ministered for three years outside of His comfort zone – forty days fasting in the desert, speaking to crowds that wanted signs and wonders, but not necessarily the all-in life with God He was espousing, doing battle with the persons of power and influence who chaffed at His familiarity with God, and finally suffering a painful and humiliating torture and execution at the hands of both Roman authorities and Jewish leaders. Jesus modeled a life of stretching our human boundaries of comfort in faithful response to God’s call to something better, something richer, to life in union with God and His unique plan for each person.

Friends I am deeply stirred that God has a call upon every person into a life that is beyond amazing. He has a call upon you. But it is a journey that will frequently take us out of our comfort zone. God will ask us to step in faith in Him and not in sight by using our own wisdom and strength. We will have to rely upon Him. We will be stretched. At times it won’t be “fun”. At times it will even be difficult. But as we listen and lean upon Him, He will be with us to bring about His good will in us and through us. And this is so much better than the “good” we might experience in the comfort zone. Because it is the best.

What burden or desire has the Lord put on your heart that gets shelved because it is outside your comfort zone?

Where do you see injustice, need, or sin that really pushes your buttons, but thus far you have done little beyond complain about it?

Do you have a passion for something the Word says to do, yet thus far you have not truly considered the possibility of you doing something just because?

Take a few moments and ask the Father to bring your next step into clear focus. Ask with a willingness to take the next step. Realize these will not usually be huge leaps out of the blue, but a gradual revelation where God draws you to a faith place that makes each progressive step a stretch, but doable with a little courage and trust in the One Who has provided for you in the past. For the Davis’ it was a few years walking out many progressive next steps into mission work. For me going over to help them was similar, taking about a year of progressive faith steps. Having been, my faith is stirred to help even more. Will I be more comfortable? Walking in God’s grace and lifted by His love, I reckon I have all the strength a person needs. So the answer has to be yes, but in a new way. When we walk His path, taking new steps into the unknown that He directs we will be comforted with His great comfort. And that is way better than just being comfortable.

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