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Archive for the ‘Bible Study’ Category

Today, Jesus’s ministry begins in earnest. But before He preaches a single sermon or calls a single disciple, He is led by the Spirit into the wilderness (Matthew 4:1; Luke 4:1).

Some see those forty days of fasting as a toughening, a kind of spiritual boot camp. I see it more as a time of cleansing and focusing. Jesus sets aside everything else, and at the end of those forty days the tempter, the accuser, comes to try to divert Him.

What fascinates me is how closely the three temptations line up with the ways Israel was tested in the wilderness after God rescued them from Egypt, and failed. They grumbled about bread, and Satan tempts Jesus to make bread for Himself. They put God to the test at Massah, demanding proof He was with them, and Satan tempts Jesus to throw Himself from the temple to force God’s hand. They bowed down to a golden calf, and Satan offers Jesus all the kingdoms of the world if He will bow down to him. Every time, Jesus answers from Deuteronomy, the very book where Moses recounted Israel’s wilderness years (Deuteronomy 8:3; 6:16; 6:13). Where Israel failed, Jesus stands. He reverses the story.

And notice how Satan fights. In the second temptation, he quotes scripture himself, lifting Psalm 91 out of context to make it say something God never intended. Jesus doesn’t throw out the scripture. He answers it with scripture rightly understood: “It is written, ‘You shall not put the Lord your God to the test'” (Luke 4:12).

That is so often the way the enemy works. If he can’t keep us away from God’s Word, he’ll twist it, bending it to mean and say and do things God never meant.

We see this today in how scripture gets pulled into almost every debate. Take immigration. Some argue for open borders; that isn’t the answer. Others argue for slamming the door shut completely; that isn’t the answer either. Both sides can find a verse to wave around. What matters is looking for people who are receptive to what is true, good, and right, people who will come, honor our laws, and become part of the community.

In a far deeper way, that’s what Jesus was looking for: hearts open and receptive not only to God’s love, grace, and mercy, but also to God’s way of living. “Repent,” He preached, “for the kingdom of heaven is at hand” (Matthew 4:17). The invitation was wide open, and it called for a response.

That’s exactly what stirred up His hometown. In the Nazareth synagogue, Jesus read from Isaiah that He had come to proclaim good news to the poor, liberty to the captives, and freedom for the oppressed (Luke 4:18). The people spoke well of Him, at first. Then He reminded them that in Elijah’s day God sent the prophet to a widow in Sidon, and in Elisha’s day God healed Naaman the Syrian (Luke 4:25–27). Both were outsiders. The Messiah had come not only for Israel, but for anyone, Jew or Gentile, whose heart was open to God’s mercy and grace. The same crowd that had admired Him tried to throw Him off a cliff.

And the rest of today’s reading shows Him doing exactly what He announced: healing the sick, touching a leper no one else would touch (Luke 5:13), forgiving a paralyzed man lowered through a roof (Luke 5:20), and calling a tax collector to follow Him (Luke 5:27). The downtrodden, the oppressed, the outsiders—these were the people who received Him.

So here is my takeaway today: a heart that is open. Open to God’s Word as He actually meant it, not as it can be twisted. Open to His grace, and open to His way of living. And open to love others and share God’s goodness with them, especially the ones others might overlook.

Is your heart open to God’s Word as He meant it, and to the people He is reaching for, even the ones you might not expect?

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Today’s three readings tell the same story from three angles: Jesus coming to the Jordan River to be baptized by John. It’s where His public ministry begins, and it raises questions that have shaped my own walk with God for more than four decades.

The one who prepared the way

John the Baptist had a clear assignment. He preached repentance and baptized those who responded, and the Gospel writers saw him as the fulfillment of what the prophets had foretold. Mark opens his Gospel by joining Malachi and Isaiah together:

“Behold, I send my messenger before your face, who will prepare your way, the voice of one crying in the wilderness: ‘Prepare the way of the Lord, make his paths straight.'” (Mark 1:2–3, ESV)

John also fit the mold of Elijah. Malachi had promised, “Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes” (Mal. 4:5), and John’s camel’s hair clothing and leather belt (Mark 1:6) echo Elijah’s own appearance.

So many people wondered whether John himself might be the Messiah. Luke tells us, “As the people were in expectation, and all were questioning in their hearts concerning John, whether he might be the Christ…” (Luke 3:15). John was clear: he was not. Someone mightier was coming.

When Jesus showed up

Here’s what strikes me. John had spent his ministry pointing toward Jesus, yet when Jesus actually came to the river, John was surprised:

“John would have prevented him, saying, ‘I need to be baptized by you, and do you come to me?’ But Jesus answered him, ‘Let it be so now, for thus it is fitting for us to fulfill all righteousness.’ Then he consented.” (Matt. 3:14–15)

Jesus had no sin to repent of. His baptism was not a confession. It was obedience, and the Father’s response was immediate: “This is my beloved Son, with whom I am well pleased” (Matt. 3:17).

My own story of baptism

Christians have long understood baptism in different ways. In infant baptism (paedobaptism), a child is baptized or christened, committed to God with the trust that He will work in that child’s life. In believer’s baptism (credobaptism), a person who has come to recognize their need for God, repented, and received Jesus as Lord and Savior is baptized as an outward sign of that inward change.

I’ve experienced both. I was baptized as a child. But at age 23, I came to see that I’d been living with one foot in the kingdom of God and the other foot stuck out whenever it suited me. In reality, I was living outside of God’s will for my life. So I surrendered. I told the Lord I would follow Him with all that I was, and I meant everything.

Not immediately, but some time after that, I felt a prompting to be baptized by full immersion at my local church. And I obeyed.

That was 43 years ago. I’m still not sure I can fully describe what happened when I surrendered my life to Jesus. The Holy Spirit entered in a way I had never given Him control before. What I do know is this: baptism was a step of obedience I was called to take, and it was a step of obedience Jesus Himself took.

With the Holy Spirit and fire

John told the crowds what Jesus would come to do:

“I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire.” (Luke 3:16)

Half of that verse always grabs me: fire. Fire cleanses and purifies, burning away what doesn’t belong. Luke goes on to describe the chaff being burned (Luke 3:17).

The other half, the baptism in the Holy Spirit, is something I have experienced personally. I know that’s somewhat controversial in some circles. For me it has meant the Spirit’s empowerment to lead and direct me as I’ve submitted my mind, my will, and even my tongue to the Lord.

There are times when I pray in languages I do not know. It’s still within my control whether I do so, but when I do, I don’t understand the words. I simply know God is moving and that He is praying through me. Paul wrote, “We do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words” (Rom. 8:26). When God pours His Spirit into us, He works in the spiritual realm in ways that have real impact in the natural one.

Different gifts, one Spirit

I want to be careful not to be misunderstood. Not everyone receives the same gifting. Paul said, “All these are empowered by one and the same Spirit, who apportions to each one individually as he wills” (1 Cor. 12:11). Not everyone will pray in other languages.

Some people carry a gift and calling for evangelism that I simply don’t have. I’ve tried! But as I understand it, my calling is to be first and foremost a man of prayer, and the gifting I’ve received lines up with that calling.

What is true for all of us is this: as God’s children, we are connected to Him by His Spirit. He equips us, prepares us, and gives us assignments, carried out through both the natural abilities He has given us and the supernatural gifts of His Spirit. Those gifts are part of the package of belonging to Him.

A question to consider

At the Jordan, Jesus chose obedience, and the heavens opened. So let me ask: What step of obedience is God calling you to take today, and are you willing to let His Spirit, and His fire, have full control?

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Matthew 2

Matthew 2 gives us a snapshot of a narrow window of time, when Jesus was about two years old or a little younger, likely around 6 BC. In just 23 verses, God speaks to people through dreams no fewer than four times.

Joseph receives three of them. First he is warned of Herod’s murderous intent and told to flee to Egypt. Next he learns that Herod is dead and it is time to return to Israel. Finally he is directed to settle his family in Galilee. Each time, Joseph acts right away. After the first dream, Matthew tells us, “he rose and took the child and his mother by night and departed to Egypt” (Matthew 2:14, ESV). He left by night, without waiting for morning.

The fourth dream goes to the wise men: “And being warned in a dream not to return to Herod, they departed to their own country by another way” (Matthew 2:12). These men were almost certainly not Jewish. They were most likely astrologers from the East who watched the heavens for signs. Look at how God first got their attention. He did not send them a scroll. He put a star in the sky, where they were already looking.

God speaks in a language we can hear

I recently learned how differently our imaginations work. My son-in-law and grandson don’t see pictures when they read; some people call this “aphantasia.” That surprised me, because when I read, the scenes play out vividly in my mind. I would rather read a good book than see a movie, because movies usually fall short of what I imagined.

I suspect God’s communication with each of us is fitted to how we are wired. “O LORD, you have searched me and known me! You know when I sit down and when I rise up; you discern my thoughts from afar” (Psalm 139:1–2). He knows us better than we know ourselves. He knew a dream would reach Joseph and move him to act. He knew a star would reach men who studied the sky. Hebrews opens by saying that “at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son” (Hebrews 1:1–2).

Paul widens this in Romans 1. Creation itself speaks: “For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made” (Romans 1:20). Some people hold to a belief in no God, and others to a God who cannot be known. Yet the order, complexity, and fine-tuning of the universe keep pointing to a Designer. For anyone willing to look honestly, God’s message is that He IS, and that He can be KNOWN.

When the message doesn’t get through

Matthew 2 also shows people who did not hear.

Herod heard the news of a newborn King and was “troubled.” His position and power had become his god, and idols block out the Son. To protect his throne, he ordered every boy two years old and under in Bethlehem killed. I can’t help thinking about the soldiers who carried out that order. They did not hear God either.

The chief priests and scribes are even more striking. When Herod asked where the Messiah would be born, they answered at once: Bethlehem, just as Micah had written. They had the right verse, and they were about six miles away. As far as we know, not one of them went. Foreign astrologers crossed a desert to worship, while the Bible scholars stayed home. Knowing the answer is not the same as hearing God.

If God speaks to each of us in a way we can hear, why do so few respond? We’ll return to that question in the coming weeks, as Jesus begins His ministry and is joyfully received by some and rejected by others, a road that ends at the cross.

The time God did not intervene

In Matthew 2, God moves through those who listen, and Jesus’ life is protected. About thirty years later, God does not intervene. Jesus himself said He could ask His Father and “he will at once send me more than twelve legions of angels” (Matthew 26:53). No angels were sent, and no dream warned anyone away. The Father who rescued His Son from Herod’s sword chose not to rescue Him from the cross.

We are all so blessed because He didn’t. “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” (Romans 8:32).

For reflection: God spoke to the wise men through stars and to Joseph through dreams. How has He been speaking to you, and what might be keeping you from hearing it, the way Herod’s throne or the scribes’ comfort kept them from Bethlehem?

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When I was a kid, our family would pile into the car for long road trips to national parks. We’d barely be out of the driveway (fifteen minutes, maybe) before one of us kids would ask, “Are we there yet? How much farther?”

After 273 days walking through the Old Testament, we have finally arrived. It’s like passing through the entrance into Yosemite. Today we open Luke 1 and John 1, and the story we’ve been traveling toward since Genesis comes into view.

Two Writers, Two Lenses

The four Gospels come to us from eyewitness testimony, but each writer views Jesus through a different lens. Luke was a historian. As a Gentile writing a few decades after the resurrection, he set out to explain Jesus the man, rooted in Jewish tradition, to a Gentile audience. He tells us his method right up front:

“Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, that you may have certainty concerning the things you have been taught.” (Luke 1:1–4)

John, a Jew, writes to show us Jesus as God. That was a sharp left turn from what his people expected. They were looking for a Messiah who would be a military leader and king, one who would drive out Rome. John shows them someone far greater.

The 400 Silent Years

I’ve been thinking about the roughly 400 years between Malachi and the arrival of Jesus. No prophet spoke. No scripture was written. History records a great deal from that time, but none of it was received as God’s Word. And yet those silent years were anything but idle. God was setting the stage.

Alexander the Great conquered most of the known world and spread a common language, Greek, across it. The Romans came behind him as builders, laying a network of roads that would one day carry the message of Jesus to the ends of the earth. Rome also refined crucifixion into its cruelest form of execution. And a religious party called the Pharisees, unknown in Malachi’s day, rose up with deep devotion to the Scriptures but also built “fences” of rules around them. Those fences turned faith into religious duty and made it hard for ordinary people to approach God. Jesus would spend much of His ministry tearing them down:

“They tie up heavy burdens, hard to bear, and lay them on people’s shoulders, but they themselves are not willing to move them with their finger.” (Matthew 23:4)

That conflict with the religious leaders would lead to the cross. Paul sums up all of this preparation in one phrase:

“But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons.” (Galatians 4:4–5)

The silence wasn’t absence. It was God arranging the world for His Son.

The Sun Rises

Here’s a connection I had never noticed before. The Old Testament closes with this promise:

“But for you who fear my name, the sun of righteousness shall rise with healing in its wings.” (Malachi 4:2)

Malachi’s last words also promise a forerunner: “Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes. And he will turn the hearts of fathers to their children” (Malachi 4:5–6). Then, after four centuries of silence, the very first words from heaven in Luke pick up right where Malachi left off. The angel tells Zechariah his son John

“will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children… to make ready for the Lord a people prepared.” (Luke 1:17)

When John is born, Zechariah breaks into praise. What strikes me is that he doesn’t get carried away about having a son. He’s overjoyed that God is ushering in a new era, and he knows his boy has a part in preparing for it:

“And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways… because of the tender mercy of our God, whereby the sunrise shall visit us from on high to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.” (Luke 1:76, 78–79)

Malachi’s rising sun becomes Zechariah’s sunrise from on high.

Back to the Beginning

John the disciple takes us even further back, all the way to creation:

“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made.” (John 1:1–3)

He’s echoing Genesis on purpose:

“In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. And God said, ‘Let there be light,’ and there was light.” (Genesis 1:1–3)

All three persons of the Trinity are present at creation: God the Father creating, the Spirit hovering, and God speaking, the Word that John identifies as Jesus, the active agent in creation. And notice the thread of light running from the first page to this one. “Let there be light” in Genesis. The rising sun in Malachi. The sunrise from on high in Zechariah’s song. And now John:

“In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.” (John 1:4–5)

“And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.” (John 1:14)

We’re Here

Everything written before has been moving toward this moment. Over a hundred prophecies point to Jesus, and now God sovereignly sends Him, the Lamb of God born as a man, to die a death that opens the door for anyone who will call on Him:

“Behold, the Lamb of God, who takes away the sin of the world!” (John 1:29)

“But to all who did receive him, who believed in his name, he gave the right to become children of God.” (John 1:12)

We’re not fifteen minutes out of the driveway anymore. We’ve arrived. I am ready for this adventure.

For reflection: God’s people waited through 400 silent years while He was quietly arranging everything for the coming of His Son. Where in your life does God seem silent right now, and what might He be preparing in that silence?

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Joshua 22-24, The progression here is the plan for every believer and follower of Jesus. We are to choose the Lord. This is not a one-time activity. It is a recurring choice we get to make over and over. This is the essence of faith, choosing the Lord and following Him every day until it is the only thing we know to do.

Now choosing Him is easy when life is good. Life isn’t always good. In fact, there are many times when life is hard. It is in hard times when it is essential that we cling tightly to the LORD. When our children were little, a game they loved to play was to sit on my foot and wrap their arms around my leg while I walked. I remember their giggles and squeals as I would walk around asking my wife if she liked my new shoes. If they did not cling tightly though, they would fall off. This picture comes to mind when I think of clinging. There is such a close personal nature to clinging when I think of this. God is a good, good Father who desires that we hold onto Him, hold onto His promises, hold onto His way of living such that the third word comes into play.

The reality is our lives will be a witness to something. The question is what do we bear witness to? Do we just blend in with the world and its brokenness… its misplaced faith… its fears… its corruption? Or do we bear witness to the living God who is at work transforming our lives day by day, well-made choice by well-made choice. As we choose and as we cling, our lives will reflect the love and goodness of God more and more.

Today is Palm Sunday. Jesus rode into Jerusalem to lots of external fanfare, yet He knew what lie before Him. He saw the cross looming on the near horizon. Living in Roman occupied territory, Jesus had certainly seen the gruesome displays of Roman justice, so He had no illusions about what was coming. Yet He chose to obey. He chose to ride into the coming maelstrom. And He did so clinging to the Father, trusting His plan, trusting His heart. And today, Jesus’ life, death, and resurrection are the central point of all history, a glorious witness of God’s love and desire that ALL mankind might choose, cling, and bear witness to Him.

Blessed LORD, we choose you today. We cling to you today. LORD, make our lives a faithful witness to your love and goodness to each and every person we meet today. In Jesus’ Name!

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Joshua 19-21. It was drilled into me at a young age that a person’s word was their bond. A promise was sacred and could not be broken. As I grew and experienced the world I came to realize that such a belief was not all that widely held. Lawyers proliferate partly to try and hold people to their promises and partly to try and get people out of their promises. Joshua 21:45 says, “Not one word of all the good promises that the LORD had made to the house of Israel had failed; all came to pass.” God is a promise maker. God is a promise keeper!

We are about a quarter of the way into reading the Bible in a year. It was way back in the early part of Genesis that God made the promise to Abram that He would give to his descendants the land of Canaan. That was about 600 or so years prior to today’s reading. Needless to say, some of God’s promises have a long timeline. Fortunately, they also do not have an expiration date. We most often think in terms of days, weeks, and years. The LORD, who exists outside of time, but created time for our sake, moves on a grander and more spectacular scale when time is concerned. There is a term used for Jesus’ birth that captures God’s use of time… “in the fullness of time”. When all the conditions had been met, it was time for God’s ultimate promise to be met.  Jesus… God in the flesh… God walking among humanity… God demonstrating how to live… and how to die… Jesus our redeemer kinsman… Jesus, our Lord and our God! Jesus, the ultimate promise keeper. The ultimate promise kept.

As we enter Holy Week, I will deviate from posting about the daily reading through the Bible to look at Jesus and Holy Week. This week is the annual remembrance of the penultimate week in all of history. From Genesis 3:15 through the last verses of Malachi in the Old Testament, the Holy Spirit was inspiring the writers to point to Jesus and this week that occurred some 2000 years ago. And since that time, all of history has been shifted because of the resurrection and the reality that death has been conquered, the Holy Spirit has been given to the Church, and Satan’s domination of humanity has been broken. Many of the LORD’s great promises have been fulfilled. And we rest in the sure and certain knowledge that those that remain are coming. For it is true… not one word of all the good promises that the LORD has made will fail to come to pass. God is a promise maker. God is a promise keeper.

Come Lord Jesus. Use us to keep your promises. Inspire our words and actions to perfectly align with you and your good work in the world. Transform hearts, minds, and lives through your Holy Spirit and your people walking in a living faith. Jesus, it is in your Name that we pray!  

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Genesis 25-26, I’ve marveled at Esau’s short-sightedness every time I read the story of him selling his birthright to his younger brother Jacob. There’s hungry and really wanting some food, but to give up your birthright as the oldest son is a pretty high price to pay. There are a lot of things in play here. First off, Esau’s mind was in the moment not the long-term ramifications. Second, his value system was skewed. That which was truly important, he valued too lightly while placing undue value on that which was both fleeting and common. Third, God who exists outside of time, knew the outcomes these two brothers would walk in. He had foretold it to Rebekah when she prayed to the Lord about the struggling twins inside her womb. That struggle continued through their birth and into their adulthood.

My takeaways are not necessarily to be like Jacob. He was not “righteous” in all this. But we can learn from Esau. I will not be ruled by my stomach nor by short-term benefit for long-term loss. I will prioritize that which is truly important, even the seemingly lesser things that are truly valuable like morning coffee with my beloved when I am in town. And I will seek the LORD with all that I am, seeking to walk in the path He has laid out for me to bless and serve wherever He takes me.

Lord, help us to keep our eyes on you, trusting you with the big picture. Help us to value things rightly, making the things of God, whether big or small, our priority. And lead us in the way of righteousness, loving and serving from a heart that is daily being shaped more and more to be like yours. Spirit of the living God, fall afresh on us today. Amen.

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Genesis 12-15, Today’s reading is bookended with God speaking great and mighty promises to Abram. The first is that through Abram’s family, a great nation will come that will bless all the families of the earth. In chapter 15 the LORD repeats the promise that it will be through Abram’s very own son that a great nation will be brought forth who will be the blessing to all nations. This is an amazing promise in its own right but considering that Abram was75 years old when we first meet him and the second promise comes some time later as he and his family sojourn in the land of Canaan, it will require a miracle to occur. Fortunately, no promise of God will go unfulfilled AND God is in the miracle business. Being the Creator and Sustainer of all life, it is no big deal for God to create life through Abram and Sarai. It is the timing that often trips us up.

We are four thousand years later, and we know how true these promises are and how they have been, and are being, fulfilled. First came the nation of Israel which still exists today. Second came Jesus, the Messiah for all mankind. God’s promises to Abram fulfilled. But God hasn’t stopped making promises and He is still fulfilling promises. You and I are recipients of so many promises from God. A foundational promise for me is a universal promise to everyone who bends the knee in surrender to Jesus as Lord. He says, “I will never leave you or forsake you.” I can bank on that because He is faithful and true. He was to Abram. He is to you and He is to me.

O Lord God Almighty, you are faithful and your promises are true. We give you all the faith we can muster knowing that you are able to take our offerings and do what we can’t with it. You are building and shaping us into a nation of priests to minister to all nations. Lord, we say yes. Use our words, our actions, our giving to further your kingdom. May the Good News of Jesus transform us in such a way that it flows to everyone we meet and everywhere we go. Be glorified O LORD our God. Be glorified!

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Job 40-42, Job’s long requested interview with God ends today and to say it went differently than Job had in mind would be a significant understatement. The LORD’s response to Job is exactly what Job needed to hear. God lovingly puts Job in his place by articulating His place. Job “the Righteous” is properly humbled. There was nothing wrong with Job’s actions before calamity befell him. The only area where Job needed correction was in his heart where pride had taken root. Like an undiagnosed disease, Job’s pride had to be brought to the surface and dealt with. And God did.

Look at the amazing ripple effect of Job’s calamity. Job had a personal encounter with the LORD and it changed him. Job had his pride brought into view and he was humbled and repented. Job’s friends were rebuked by God, they were humbled, and they repented and apologized to Job. Job forgave and then Job interceded for them. If we stopped right there with right relations between God, Job, and Job’s friends restored, it would be a win, win, win. But God, in His overflowing generosity, restores Job’s family line and restores material blessings upon him. The author emphasizes how over the top this is by pointing out the blessings upon Job’s daughters. Within the intensely patriarchal society of the day, this shouts of God’s goodness and generosity. God sees the big picture. And in His wise and loving way, He always draws those who love Him, who are called according to His purpose, into closer fellowship with Himself and with His family.

LORD, I thank you for Job and the picture you give us of this man and his journey into deeper fellowship with you. I can’t help but marvel at the transformation in Job through these 42 chapters. It seems Job knew about you and tried hard to honor you at first, but by the end, Job came to truly know you and that made all the difference. LORD, help us to know you, to learn from you, to grow to be like you, following the leading of your Holy Spirit more and more. Do what you need to do to crush pride and whatever else might be present in our heart that hinders our relationship with you and others. We love you LORD and we give ourselves to you this day.

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Perhaps a better description of my attitude toward the book of Job is that I appreciate it now. It is still a pretty dark situation. I mean Job is a really good guy and he loses everything… except his wife who tells him he should curse God and die. At least he has that going for him. (Okay, sarcasm is a little harder to pull off in print, especially when you have as wonderful a wife as I do and I by no means am throwing off on wives, because mine is the BEST!)

Context is really important and I suspect that this idea of setting the context correctly will be something I repeatedly touch on this year. The setting for Job was some 400 years after the flood and still sometime before the LORD would call forth a specific person, Abram, and begin to reveal His plan of redemption through his family line. In this time there was an awareness of God or gods, but His progressive revelation of Himself was in an early stage.

As we saw in Noah’s interaction with God, i.e. following His instructions to build an Ark and then offering sacrifices upon leaving the Ark, there is a sense of a moral code that comes from God and some process of appeasing God in case we have broken that moral code. There was even a clear understanding that you could go far enough in breaking the moral code that God would wipe you out. Echoes of the flood remained these 400 years later. (Interesting side note, there are several global flood accounts from other ancient civilizations independent of the one captured in the Hebrew scriptures and our Bible.)

When we look at Noah, we see a man and his family rescued by God from a cataclysmic flood based upon Noah’s righteousness and faithfulness to God. And we also see punishment of wickedness to everyone else because they had devolved to a state of constant sin. With this memory of the flood and the reasons behind it still resident, it is not too much of a stretch to see how Job and his friends had a fairly black and white view of the world and God’s system of justice.

Through the story of Job, God reveals a more nuanced understanding of sin, loss, justice, God’s sovereignty, and His involvement in the lives of humanity. It is a major step in God’s self-revelation of who He is and sets the stage for His plan of redemption. I mentioned that I appreciate Job now, and I think the reason is because reading the stories in the Bible in chronological order as I am this year, it makes more sense how God was deliberate in rolling out His plan over the millennia.

Spoiler alert, we’re going to get to the end of Job and we are not going to be told why God allowed all these bad things to happen to Job. At least Job is not going to be told even though God speaks to him for several of the later chapters. However, the fact that his story is captured in the Sacred Scriptures is the reason. There are many lessons that can be gleaned from Job’s story which in itself is the reason Job had to suffer. A righteous man suffering for the benefit of others for the rest of time, that almost feels like a foreshadow of someone…

A few major takeaways from Job that I struggled to see when I just focused upon his grievous losses to begin the story. Today, they come through clearly.

God is sovereign. Satan, the Accuser, wanted to attack and hurt the righteous man, Job. God did not prevent it, but He could have. He did set limitations upon what Satan could do.

Satan, the Accuser, is malevolent and wants to hurt the righteous. He is a source of a lot of pain and loss in the world. He is restrained, but he still looks for ways to inflict suffering.

Suffering can come from multiple sources. We’ve already mentioned an active enemy, Satan. We also live in a fallen world where the brokenness of this world (think cancer) and the sin of others (think drunk driver taking the life of a loved one) can bring suffering upon us. And, as Job’s friends repeatedly accused Job of, we can bring pain upon ourselves with our bad choices and our sin.

God is relational. It is interesting that God provides quite the discourse at the end of the book. While God speaks to Job, the gathered friends benefit from God’s chastisement of Job as well.

God corrects those He loves. As I read the later chapters of Job, I can picture his head dropping further and further as he realizes how he has put the living God in a box based upon his own very limited understanding. My head droops a little too as I recognize that I am prone to do the same.

God can, and will, bring good out of bad. He does this for Job. He does this through Job to the generations of persons who have read and discerned God’s message through Job’s life. The apostle Paul may have even thought of Job when he penned the words in his letter to the Romans…‘And we know that in all things God works for the good of those who love him, who have been called according to his purpose. ‘ Romans 8:28

My practical application of Job is pretty simple. When bad things happen in my life, I pause and take inventory, asking the LORD to reveal if there is any sin in me or any bad decision I have made that is bringing this about. This applies in many ways, not just big things. If my beloved and I have a disagreement, this self-reflection is key. And I often find that I do have some degree of ownership of the issue. I repent, i.e. change my mind. I own my part of the problem. And I engage from a place of humility.

After I have taken these steps, I then evaluate whether there is more I need to do. Prayer is key. In some cases, there is an aspect of spiritual warfare taking place and being aligned with the Holy Spirit is essential. In a few cases there is someone who is acting counter to God’s best. If I am to address, then I do so through much prayer and in humility. If I am not to be the person to address it, then I intercede for the person who is.

The bottom line in all of this is that I trust in God’s many promises and I stick as close to Him as I know how. In John 15 Jesus tells His disciples to “abide” in Him 11 times over those first 17 verses. Abiding is essential when loss hits us. There is comfort in abiding even when answers are not immediate. There is alignment in abiding when we are not sure of the direction we are to face. There is healing in abiding because we are with the great physician.

Job is still one of the less enjoyable books of the Bible, but it is so important in giving a balanced view of God and the world we live in. I appreciate Job’s life today and I am thankful for the lessons he can teach me about living in right relationship with my Heavenly Father.

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