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Archive for the ‘Salvation’ Category

Fearful, Disappointed, Deceived, Devious

Posted in Bible Study, Bible Study, giving, God, Holy Week, Jesus Christ, Parables, Priorities, Responsibility, Salvation, Vision, worldview, Worship, tagged , , , , , , on November 2, 2026| Leave a Comment »

Luke 19

When I look at the Gospels chronologically, I see the ebbs and flows of Jesus’s ministry. John doesn’t necessarily take a chronological view, but the Synoptic Gospels tend to, and today’s reading in Luke 19 brings us to the beginning of Jesus’s final earthly week.

The Arc of His Ministry

His ministry began with a baptism that few understood, and He was immediately thrust into the wilderness. There was suffering and difficulty there, 40 days without food. I know how hangry I can get by lunchtime, and He went 40 days.

From there He launched into His ministry, and it gathered momentum. It is a beautiful thing to see. But before long the questions and pushback from the Pharisees began. The more Jesus exposed their wrongheadedness, their misplaced priorities, and their lack of true submission to God, the more the pressure grew, until the religious leaders were plotting to kill Him.

Many who encountered Jesus were convinced He was special. A few were convinced He was the Messiah, and that number kept growing. But others resisted or turned away, for different reasons:

  • The fearful, who had something to lose.
  • The disappointed, who “supposed that the kingdom of God was to appear immediately” (Luke 19:11, ESV) and wanted a different kind of king.
  • The deceived, who figured the religious leaders knew more than they did, so surely they knew what they were talking about.
  • The devious, who could not abide Jesus’s teaching and would not sit still long enough to weigh what was true.

Could we be wrong? The risk to their positions of power should never have been what motivated them. The search for truth, and for living and speaking it, should have been. That is not what happened.

The Curious Tax Collector

Zacchaeus was a chief tax collector. Tax collectors were notorious for betraying the Jewish people and for extorting more than they should. Yet this man was intensely curious about Jesus.

Jesus went right to him, called him by name, and went to his house. He rewarded Zacchaeus’s curiosity in a way that brought him to the realization of his sin. “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold” (Luke 19:8). That is genuine repentance, a real recognition of his need and a real response.

What We Do With What We’re Given

Then Jesus tells a parable. A nobleman gives each of ten servants one mina and says, “Engage in business until I come” (Luke 19:13). When he returns, one has turned his mina into ten, and another has made five. Both are rewarded.

The third hid his mina in a handkerchief. “I was afraid of you,” he said (Luke 19:21). There is almost a tendency to want to feel sorry for him, yet he was given money to steward, and he didn’t. Was he fearful? Was he lazy? What he wasn’t doing was trusting that his master had given him this to take care of and to grow. Boy, that one hits close to home.

The master takes his mina and gives it to the servant who has ten. With an election tomorrow, I can’t help noticing how that runs against so much of the rhetoric and promises we’ve been hearing. Being rich or poor is not what causes us to be viewed one way or the other in God’s eyes. It’s what we do with what we’re given. We can’t be fearful, and we can’t be deceived. We need to be faithful, trust Him, and use what God has given us for kingdom purposes.

Down the Mount of Olives

Jesus now comes down the Mount of Olives. I’ve come down that hill. I’ve seen the graves with rocks on top of them, thousands and thousands covering the hillside.

It is a triumphal procession, but not everyone is praising Him. The crowd shouts, “Blessed is the King who comes in the name of the Lord!” (Luke 19:38), the words of Psalm 118. Jesus wasn’t scripting what the people said. And He came riding a colt, just as Zechariah had prophesied: “humble and mounted on a donkey, on a colt, the foal of a donkey” (Zechariah 9:9). It was happening right before their eyes.

You would think the Pharisees would begin putting two and two together. Instead they say, “Teacher, rebuke your disciples” (Luke 19:39). Jesus refuses: “I tell you, if these were silent, the very stones would cry out” (Luke 19:40). Having stood on that hillside, I can almost picture it. One way or another, He was going to be praised.

The Lamb of God

Then He enters the temple. Jesus has grown more and more open over the last several readings, even raising Lazarus from the dead just two miles from Jerusalem. Now He drives out those who are selling and declares, “you have made it a den of robbers” (Luke 19:46). He is poking the proverbial bear, because He knows God’s plan has Him on a cross by the end of the week.

The timing is no accident. At the first Passover, a spotless lamb was sacrificed so the death angel would pass over the Israelites in Egypt. Jesus arrives the week of Passover to become the true Lamb of God, “a lamb without blemish or spot,” foreknown “before the foundation of the world” (1 Peter 1:19–20), for the sins of the people.

This is where fearful, disappointed, and deceived move to devious, and Jesus had already told us it was coming. Tucked into the parable of the minas is a detail I skipped past above. The nobleman’s own citizens hated him and sent a delegation after him, saying, “We do not want this man to reign over us” (Luke 19:14).

By the end of the chapter, that line has walked off the page. “The chief priests and the scribes and the principal men of the people were seeking to destroy him” (Luke 19:47). The King has come, riding into Jerusalem exactly as promised, and their answer is the same as the citizens’: we will not have this man reign over us. They will plot, they will trump up charges, and they will do away with this troublemaker. In their eyes that’s all He was, but He was the Son of God, the Lamb of God, the Savior of the world, who was and is Lord.

A question to consider: What has God placed in my hands that I’ve hidden away out of fear?

Be blessed and be a blessing.

Scripture quotations are from the ESV® Bible, © 2001 by Crossway.

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Open Hands: The Ruler, the Pharisee, and the Tax Collector

Posted in Bible Study, Bible Study, Church, giving, God, Jesus Christ, Prayer, Priorities, Responsibility, Salvation, Service, Spiritual Growth, Vision, Worship, tagged , , , , , , , , on October 30, 2026| Leave a Comment »

Luke 18

Today’s reading landed differently for me than it has in the past.

The story of the rich ruler has always been a challenge. When Jesus says, “One thing you still lack. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow me” (Luke 18:22), and I hear it aimed at me, I immediately think of everyone else involved in that decision. How can I sell everything when I have a wife, children, and now grandchildren?

Where I Started

When I surrendered to the Lord 43 years ago, what He offered me was an empty hand. All I had was His call on my life and His promise that He would never leave me or forsake me. From there, I followed Him.

Over the years, a lot has come into that hand, and it has been blessing. My wife. Our children. A series of jobs and relationships. The comfortable middle-class life we’ve been able to build. It has all accumulated.

So today, when I hear Jesus’ call to the ruler, part of me pushes back: Lord, You gave me all these things. Do I have to release them?

The answer is yes. I can’t hold them tightly. They were gifts from Him, for His purposes, for a time.

Holding Loosely, Stewarding Well

That has to be read alongside the rest of Scripture and the rest of Jesus’ words. Part of His call on us is to be faithful stewards of what He has entrusted to us. Holding loosely doesn’t mean being careless.

But if I’m holding loosely and stewarding well, it means I have to let Him pick and choose what He needs. More than that, I need to give it to Him when He says, “This is what I want.”

Notice what the ruler did when he heard Jesus’ words: “he became very sad, for he was extremely rich” (Luke 18:23). His grip was the problem, not his wealth.

What I’ve learned over the years is that when God asks for something significant, even something painful, there is always good on the other side. The last few years at our year-end offering, He has asked us for a gift larger than we would have thought to give. Every time we’ve released it, He has blessed us. We keep trying to outgive God, and we keep losing.

Jesus said as much to Peter a few verses later: “there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, who will not receive many times more in this time, and in the age to come eternal life” (Luke 18:29–30).

The heart of it is how we see what’s in our hands: all we’ve been given, not all we’ve earned.

Two Men at the Temple

That brings me back to the beginning of the chapter, to the two men who went up to pray.

The Pharisee was a sterling example of keeping the law. He stood and prayed, “God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector” (Luke 18:11). The tax collector, a man whose life didn’t line up with what the religious leaders said it should, stood far off, beat his chest, and said, “God, be merciful to me, a sinner!” (Luke 18:13).

Jesus’ verdict: “I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted” (Luke 18:14).

The heart is the key. The tax collector’s spiritual poverty put him in a place to receive what God wanted to do: redeem him and claim his life. The Pharisee came with full hands, full of his own record, and it’s hard to imagine him taking correction from anyone. He was thanking God for how good he was.

His heart wasn’t supple. It wasn’t bent before God in grief over the sin that was still there. And spiritual pride is sin.

A Warning for the Long-Time Follower

This is a real warning for those of us who have followed Jesus a long time. We’ve been through many battles. We’ve watched the Lord deliver us from things that tripped us up early in our walk. And it’s right there, in that history, that pride finds its foothold.

I recognize I’m not home yet. I’m still not fully surrendered. There are times when what I want carries the decision, and I don’t even stop to ask what God’s will is.

So I want to stand with the tax collector. Lord, I am still so needy apart from You. It is Your faithfulness and Your goodness toward us that wins the day. In my own strength, I can do nothing good.

Thank You, Lord Jesus, for Your great grace, which saves us. Thank You for Your death on the cross, which paid the penalty we couldn’t pay. And thank You that, because of You and our trust in You, You call us justified. That is a glorious promise.

For Reflection

What are you holding with a closed fist right now: a possession, a plan, or maybe your own spiritual track record? What would it look like to open your hand to Him today?

Be blessed today, and be a blessing to someone.

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The Waiting Is Part of the Plan

Posted in Bible Study, Church, God, God Stories, Salvation, Spiritual Growth, Trials, worldview, Worship, tagged , , , , , , on October 29, 2026| Leave a Comment »

John 11

Jesus raised others from the dead: Jairus’s daughter, and the widow’s son at Nain. Those were people who sought him out. Lazarus was different. Lazarus was a friend. Jesus had stayed in his home and knew his sisters well. We meet Martha and Mary in Luke: Martha the busy one, Mary the one at his feet.

So when word reaches Jesus that Lazarus is sick, the story takes a turn that stops me every time. John writes, “Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was” (John 11:5–6, ESV).

“So.” Because he loved them, he waited.

That is hard for us. God will ask us to wait, and the timing is his, not ours. Jesus tells us why he waited: the sickness was “for the glory of God” (v. 4), and he was glad for the disciples’ sake “so that you may believe” (v. 15). When he arrives, Lazarus has been in the tomb four days. Jews buried quickly, and day four meant there was no doubt left. Lazarus was dead. And Bethany was only two miles from Jerusalem, so mourners from the city had time to gather.

What struck me today is how Jesus meets each person exactly where they are. Martha rushes out, ever the doer, with a question that is close to a rebuke: if you had been here, he would not have died. Jesus reasons with her. As Tara-Leigh Cobble points out, there is an irony here. Jesus usually spoke of spiritual things and the crowds heard physical ones. Now he speaks of a physical raising, and Martha hears a spiritual one, the resurrection at the last day (v. 24). That was the belief of the Pharisees and many ordinary people. The Sadducees denied any resurrection, which fit well with their focus on wealth and position now. Jesus answers her: “I am the resurrection and the life” (v. 25).

With Mary, Jesus doesn’t reason. He enters her grief. “Jesus wept” (v. 35). God in the flesh, standing at a friend’s grave, knowing what he is about to do, and still weeping with the one who hurts.

Then: take away the stone. A prayer of thanks to the Father. “Lazarus, come out” (v. 43). And the dead man walks out. I can only imagine what the last day will be like, when all creation is raised.

The timing reaches even further. Some in the crowd believed. Others ran to the Pharisees (v. 46). The council met, and Caiaphas declared that one man should die for the people (vv. 49–53). From that day they planned to kill him. Jesus’s act of love and power was the spark that set the final events in motion. It led to the cross at Passover, the Lamb of God slain at the very time the Passover lambs were slain, just as God had planned before the foundation of the world.

We all have things we are waiting on. If you have surrendered your life to Jesus and walk under his lordship, you can trust him in the wait. “And we know that for those who love God all things work together for good, for those who are called according to his purpose” (Romans 8:28). The waiting is not God ignoring you. It is part of the good he is working.

What are you waiting on right now, and could the delay be part of how God plans to show his glory?

Have a blessed day, and be a blessing.

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The Truth Tug-of-War

Posted in Bible Study, Bible Study, God, Jesus Christ, Priorities, Responsibility, Salvation, Spiritual Growth, The Father, Vision, worldview, Worship, tagged , , , , , , on October 23, 2026| Leave a Comment »

John 7–8

The tug-of-war over truth has been, and still is, one of the most contentious struggles in human existence. Much conflict has come from differing worldviews, each built on a different understanding of what is true. Religions are founded on what a group of people believes to be true. For that matter, people who reject religion do so because of what they believe is true and what is not.

At this point in John’s Gospel, Jesus is about midway through His ministry. John wasn’t mainly concerned with chronological order. His goal was to paint a clear picture of Jesus as God, and he does this by capturing critical moments in Jesus’ ministry. Today’s scene takes place in Jerusalem during the Feast of Booths, one of the pilgrimage feasts every faithful Jew was expected to attend.

By now the religious leaders are deeply troubled by Jesus’ teaching. His picture of the Kingdom of God, and what He says about Himself, about them, and about God, threatens their carefully structured religious order. Their reputations, their livelihoods, and the whole system are at risk if Jesus keeps preaching this upside-down kingdom. They sit at the top of that system, and Jesus threatens to overturn it if people keep listening to Him and following Him.

Today’s exchange goes to the heart of that conflict. Here’s the thing about truth: while our individual perceptions and understanding of what is true may vary, there is ultimate truth. I’m decent at math. 2 + 2 = 4. If mankind had never gotten good at math, space exploration would never have become reality. Putting a man on the moon couldn’t have happened. There is real, objective truth.

Because I was decent at math, I became an engineer. When I learned the second law of thermodynamics, I saw a truth explaining why things slow down, degrade, and deteriorate unless some outside source puts energy into the system. Years later, I dug out my old thermodynamics textbook and found a fascinating note from the authors. They wrote that the second law of thermodynamics is evidence of an external Creator. They didn’t go so far as to point to any particular religion, but they stated plainly that a Creator must exist because of it.

So we circle back to today’s exchange between Jesus and the religious leaders. They are disputing with Jesus, but they can’t muster a real argument against what He’s teaching, so they resort to attacking His character. Because Jesus won’t toe the religious party line, He must be of the devil: “Are we not right in saying that you are a Samaritan and have a demon?” (John 8:48, ESV).

Only in the last few years have I really noticed something: the religious leaders repeatedly accused Jesus of breaking the Law, yet Jesus never broke the Law. He broke the religious rules they had built up around the Law.

Jesus appealed to the Law and the Prophets often, frequently expanding on what they meant. That was common among religious teachers of His day. What was uncommon was the authority He spoke with and the authority He invoked. He went over the religious leaders’ heads. He didn’t carry their credentials (“How is it that this man has learning, when he has never studied?” John 7:15, ESV), yet He spoke like the most learned of teachers.

Sadly, arguments about truth today devolve quickly into personal attacks. Nowhere is that more visible than in political discourse. And because so much political discourse invokes religion, religious discussion also drifts from a pursuit of truth into arguments untethered from that pursuit, arguments more about winning than about what is true.

But we must come back to the reality that there is ultimate truth, and there is an external Creator who determines what is true. Jesus’ claims in today’s reading are huge on both counts. In John 8:31–32, He tells everyone listening, and the millions who have since read or heard these words, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free” (ESV). He doesn’t sugarcoat it. He is the One who teaches what is true. A little later in John’s Gospel He takes it a step further: “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6, ESV). Bold words. Words He then backed up by dying on the cross, a substitutionary death for every person who puts their trust in Him.

But that isn’t the only truth bomb Jesus drops on these religious leaders. All of what Jesus taught is truth to live by, but as the argument heats up and they accuse Him of being in league with the devil, Jesus turns it back on them (“You are of your father the devil,” John 8:44, ESV). Then He makes a claim that sends them into a frenzy: “Truly, truly, I say to you, before Abraham was, I am” (John 8:58, ESV).

Jesus claims to have existed before Abraham, which is a God-move by itself. Then He doubles down by using the divine name the LORD gave Moses at the burning bush: “Say this to the people of Israel: I AM has sent me to you” (Exodus 3:14, ESV).

It is impossible to overstate how big this claim is. Any argument against Christianity has to find some way to diminish who Jesus is. People will accept that He was a good man, a good teacher, even a prophet, but not God. The trouble is, that doesn’t fit the facts. Jesus claimed to be God. There are many other places He does so, but this one stands out, because the religious leaders understood exactly what He was saying, and they hated Him for it. They picked up stones to kill Him (John 8:59).

C.S. Lewis laid out what’s often summarized as the trilemma in Mere Christianity: there are only three options for who Jesus was. He was a liar, a lunatic, or He was, and is, Lord.  Lewis’ warning was against the common notion that Jesus could be merely a great moral teacher without being divine. He wrote: “I am trying here to prevent anyone saying the really foolish thing that people often say about Him: ‘I’m ready to accept Jesus as a great moral teacher, but I don’t accept His claim to be God.’ That is the one thing we must not say. A man who said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic – on a level with the man who says he is a poached egg – or else he would be the devil of hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon, or you can fall at His feet and call Him Lord and God. But let us not come with any patronizing nonsense about His being a great human teacher. He has not left that open to us. He did not intend to” (C.S. Lewis, Mere Christianity)

When we face this question honestly, the only way to truly answer it is to do what Jesus said in John 8:31–32: abide in His word and come to know the truth. When we do, we run smack-dab into capital-T Truth… and His name is Jesus.

Who do you say Jesus is: a good teacher, or the great I AM?

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Bridges, Dead Ends, and a Woman Worth the Trip

Posted in Bible Study, Bible Study, God, healing, Holy Spirit, Jesus Christ, Prayer, Priorities, Salvation, Service, Spiritual Growth, The Father, Worship, tagged , , , , , , , on October 19, 2026| Leave a Comment »

Matthew 15 and Mark 7

Today we see a familiar theme, along with a story that often confused me before I became a student of the Bible. Let’s dive in and see what Jesus has to teach us.

The familiar theme is Jesus confronting the hypocrisy and religiosity of the Jewish leaders. We also see two different long-distance trips in today’s passages. The first is the religious leaders traveling all the way from Jerusalem to chastise Jesus because His followers weren’t keeping their traditions. The text doesn’t tell us, but I wonder whether they came on a fact-finding mission to “check out this new teacher,” or whether they came specifically to get Jesus and His growing following to behave and follow their rules. Either way, what they got was not what they hoped for. Instead, Jesus clearly articulated God’s perspective on man-made religious rules being wedged between God and man.

Jesus came as the ultimate bridge between fallen humanity and God. Even as He taught about the Kingdom of God (also called the Kingdom of Heaven), He was setting the stage for His own sacrifice, the means by which every person could be made right with God. The religious leaders were building a path that ultimately led to a dead end. There might be some self-satisfaction in following all the rules, but the sin debt we all owe could only be satisfied by a sacrifice… a sacrifice Jesus would soon accomplish.

I want to circle back for a moment to the trip these leaders made. The 80 or so miles from Jerusalem to Galilee was not the simple hour-and-a-half drive we might make today. It was a multi-day journey through areas known for bandits and other ne’er-do-wells, and traveling as a group may have been partly for safety. This mattered to them. Their reputation seemed to be at stake. They were likely also worried about stirring up the Romans. In John, which we read yesterday, a populist movement was already forming that wanted to make Jesus, the powerful, miracle-working rabbi, into the military messiah they had been hoping for.

But Jesus was having none of it, neither from the crowds who wanted to make Him an earthly king nor from the religious leaders who wanted Him to conform to their rule book. What He did do was speak clearly to the leaders, then to the people, and then in more detail to His disciples about the Kingdom of God. And then He set out on a multi-day journey of His own.

The story of the Syrophoenician woman always struck me as a little odd. But learning the context, and especially digging into the meaning of the original words, turned odd into beautiful. Here’s what changed and why it matters.

First, notice the similarity, and then the contrast, between the two trips. The religious leaders were likely already irritated at this rogue teacher upstaging them before they ever arrived. They came to correct, and possibly rebuke, Jesus. They left chastised and rebuked themselves. It was NOT a pleasant experience for them. Jesus then promptly left the Jewish region of Galilee and headed north into Gentile territory.

During this period of His ministry, the text frequently mentions Jesus teaching crowds and healing. We don’t see that here. We read about only one encounter: a Gentile woman begging Jesus to deliver her daughter. Jesus traveled into Gentile territory, a place “proper” Jews avoided at all costs, and He engaged with someone who was 1) a Gentile, 2) a woman, and 3) pushy enough to break past the disciples’ protective wall. That sounds like three strikes against her. But Jesus engaged her anyway.

Now comes the part that always made me uncomfortable. He refers to her as a dog. Wow. That seems out of character for the Jesus I know from the rest of the Gospels. The religious leaders wouldn’t have engaged her at all, but where’s the compassionate Jesus? This is where understanding the original language matters. The word Jesus uses refers to a little dog, a household pet, the kind of beloved puppy that lives under the family table. It is NOT the harsh insult it can sound like in English. And don’t forget, Jesus knew exactly what He was going to do. It is very likely that this woman was THE reason Jesus marched His disciples into foreign territory so far from home. This exchange, and the deliverance He gave, had to be critically important, or the Holy Spirit wouldn’t have prompted both Matthew and Mark to record it.

When I read this story and noticed that Jesus promptly left the area, I couldn’t help but think of the demoniac on the other side of the Sea of Galilee. Jesus delivered that man and then promptly turned around and headed back to Jewish territory. All the Old Testament prophecies pointed to a Jewish Messiah who would set His people free. In a few places we see that promise expanded to the Gentiles, but the primary audience was the Jews. And that’s exactly what Jesus did. His initial outreach was in Israel, but He also “seeded” His message into the lives of Gentiles, in at least these two places, through deliverance and healing. I can just picture this woman telling her friends about her encounter with Jesus as she points to her now healthy, whole daughter.

Today I am struck by how good the LORD is to reach out to us, no matter how far we might stray. He walks near enough to respond the moment we decide to seek Him. After the resurrection, we’ll see this intimacy with God go to a whole new level, as the Father places His Holy Spirit within each person who repents and surrenders their life to Him. But even before that, He is near… He pursues… He loves… and He gives us every opportunity to turn and become His child. That is a beautiful truth to rest in.

Where in your life might God be making a long trip just to meet you?

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Who Said, “Let’s Get in the Boat”? Mark 4–5

Posted in Bible Study, God, God Stories, Jesus Christ, Responsibility, Salvation, Spiritual Growth, Trials, tagged , , , , , , , , on October 15, 2026| Leave a Comment »

Today’s reading is Mark 4 and 5. First, a quick review of who wrote the four Gospels. Matthew and John were two of Jesus’ disciples. Matthew was a Jewish tax collector until he met Jesus and his life was turned upside down. John was probably the youngest disciple and was the brother of James. Luke was a physician turned historian, a Gentile convert, and a travel companion of Paul. Mark was most likely John Mark, a disciple of Peter. When I read Mark, I picture an older, wiser Peter preaching to the crowds while Mark takes notes, and then later, around a campfire, Peter telling the same stories from a more personal place.

Each Gospel shows Jesus’ life, ministry, message, and mission from a slightly different angle. For years after the resurrection, the disciples went about proclaiming the good news. Some of it may have been written down early, but the Gospels as we know them came together roughly 30 to 60 years after the resurrection, with John most likely last, written late in his life in Ephesus. I mention this because several stories appear in more than one Gospel, like the parable of the four soils, and it’s right to give extra weight to what is repeated.

I don’t have time for all the parables today, so I want to focus on a boat trip.

The storm

After a long, hard day of teaching, Jesus is the one who said, “Let us go across to the other side” (Mark 4:35). They set out across the Sea of Galilee in the evening. The first several times I read this, I wondered how anyone could sleep through that kind of rocking. But Jesus was fully God and fully human. He was tired, and he fell asleep on a cushion in the stern.

I’ve been to Israel, and while we were there a storm swept across that lake in a hurry. What amazed me was how quickly it left again. So I can picture this. But for the disciples it was nighttime, water was filling the boat, and it was about to sink. I’m sure they were bailing and rowing and getting nowhere. And Jesus was asleep.

They wake him with, “Teacher, do you not care that we are perishing?” (4:38). These men had already watched him do miracle after miracle. Mature faith takes time.

Jesus knew what he was doing. All creation was made through him, and when he speaks to the wind, it obeys. He rebuked the wind and said to the sea, “Peace! Be still!” and there was a great calm (4:39).

This showed his power, but I think it showed something more: his compassion is real, and his compassion doesn’t keep us from every storm. Go back and ask who said, “Let’s get in the boat.” It was Jesus. He led them into the boat with a storm ahead. And the moment they turned to him, they received an immediate answer.

The other side

They left from the Jewish side of the lake and landed on the Gentile side, in the region of the Decapolis. On the Jewish side, Jesus often told people to keep his miracles quiet. He didn’t go to the Gentile side often, but when he did, it was for specific, God-ordained ministry.

This time it was a man possessed by many demons. When Jesus asked the name, the answer was “Legion, for we are many” (5:9). When the demons were sent into the herd of about 2,000 pigs, the pigs rushed down the steep bank and drowned. I don’t know whether that number says anything about how many demons there were, and Scripture doesn’t say.

What caught my attention this time was the contrast. The storm stopped at one word. Here, Mark tells us Jesus “had been saying” to the spirit, “Come out” (5:8), and there’s an exchange before the demons leave. I hold this loosely, but it makes me wonder whether active resistance to the kingdom of God calls for a different kind of perseverance from us than crying out to Jesus in a trial does. Jesus’ authority was never in question, but the encounter wasn’t a one-word moment.

Encounters with the evil one will come. A large part of Jesus’ ministry was rebuking and casting out demons. He rebuked the Pharisees too, but they didn’t recognize their need and didn’t want deliverance. This man did. When he saw Jesus from a distance, he ran to him and fell on his knees (5:6). Whatever had a hold on him, part of him wanted to be free of it, and it took an encounter with Jesus for that to happen.

Sent instead of kept

When the man begged to go with Jesus, Jesus said no. Instead he told him, “Go home to your friends and tell them how much the Lord has done for you” (5:19). I can see a couple of reasons. On the Jewish side, Jesus knew the resistance building against him would lead to the cross, so he kept things quiet there. That resistance wasn’t present on the Gentile side yet, so he sent this man out as a witness. And though the first disciples all came from Jewish heritage, the kingdom message was for all people. When persecution came, it went out to the whole world, and this man was an early sign of that.

In two chapters, Jesus shows his power over the forces of nature, his power over the forces of the evil one, and his compassion for his frightened disciples and for one tormented man in the Decapolis.

Question for today: Is there a storm in your life right now that you got into by following Jesus, and have you turned to him in it, or are you still bailing and rowing on your own?

Have a blessed day.

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Jesus Saw Him

Posted in Beautiful Places, Bible Study, God, Jesus Christ, Salvation, Spiritual Growth, Worship, tagged , , , , , , , on October 9, 2026| Leave a Comment »

Reflections on John 5

Yesterday was a heavy travel day. I read John 5 in the early morning, and then the day got away from me. But the chapter didn’t let go. This morning, in that in-between space where you’re not quite asleep and not quite awake, I found myself back beside the pool of Bethesda, thinking about one man.

Living Next to Hope

John tells us, “One man was there who had been an invalid for thirty-eight years” (John 5:5 ESV). Thirty-eight years. That’s longer than many people in that day lived. It’s a whole adult life spent on a mat.

He spent it at Bethesda, a pool surrounded by colonnades and crowded with “a multitude of invalids—blind, lame, and paralyzed” (5:3). The belief was that when the water was stirred, the first one in would be healed. That was the secret, the one thing everyone was waiting for.

So this man lived right next to hope and could never reach it. Every time the water moved, someone faster got there first. I picture people rushing past him, stepping over him, bumping into him on their way to the water, and no one stopping. He was present every single day, and almost no one saw him.

I think, more than anything, he felt unseen. Unnoticed. Unwanted. The things that give us reason to keep going in this world (being known, being needed, being loved) he had very few of. After thirty-eight years, I’m not sure he had much hope left. He just stayed where hope was supposed to be.

When Jesus Saw Him

Then comes one of the most tender lines in John’s Gospel:

“When Jesus saw him lying there and knew that he had already been there a long time, he said to him, ‘Do you want to be healed?’” (5:6)

When Jesus saw him. In a crowd of the sick and desperate, Jesus saw this man. More than that, He knew him. He knew how long he’d been lying there. Nobody had to tell Him.

Now look at how the man answers. Jesus asks a yes-or-no question, and the man never says yes:

“Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” (5:7)

He gives his reason instead. I have no one. Underneath it I hear: No one sees me. No one helps me. No one stops. He’s explaining why the only hope he knows has never worked for him.

Jesus doesn’t argue with him or correct his theology about the water. He simply says, “Get up, take up your bed, and walk.” And “at once the man was healed, and he took up his bed and walked” (5:8–9).

The man had been looking to the pool. Jesus didn’t need the pool. Jesus was the healing.

Missing the Miracle

Then John adds a short phrase that changes everything: “Now that day was the Sabbath” (5:9).

The religious leaders see the man walking and say, “It is the Sabbath, and it is not lawful for you to take up your bed” (5:10). A man who had been unable to walk for thirty-eight years is standing in front of them, and what they see is a mat.

God’s law called His people to keep the Sabbath holy and rest from their work. Over time, though, the religious leaders had built a fence of detailed rules around that command, defining exactly what counted as work and what counted as a forbidden burden. A sleeping mat made their list. Their rule became the law, God was cast as the enforcer, and they were so busy guarding the fence that they missed the God of the Sabbath standing right in front of them.

That was so much of the conflict Jesus ran into. Rules meant to protect God’s command ended up making it harder for people to come to God. It’s a warning worth taking to heart in our own churches: it’s possible to be zealous for our traditions and completely miss what Jesus is doing.

Jesus Found Him Again

I love what happens next: “Afterward Jesus found him in the temple and said to him, ‘See, you are well! Sin no more, that nothing worse may happen to you’” (5:14).

The man ended up in the temple, the place of worship. Jesus didn’t heal him and walk away. He found him again. The One who saw him at the pool went looking for him and spoke to him about the rest of his life. It’s a gentle but serious word: You’ve got your feet under you now. Walk in a way that honors God.

Jesus cared about more than his legs. He cared about his whole life.

He Sees You Too

For one forgotten man at Bethesda:

  • Jesus saw him.
  • Jesus approached him.
  • Jesus spoke to him.
  • Jesus healed him.

And the same is true for every one of us. Jesus sees us, even when the crowd rushes past. Jesus knows us, including how long we’ve been waiting. Jesus speaks to us. And Jesus heals us.

The New Testament often uses a single Greek word, sōzō, for both “save” and “heal” (when Jesus tells a woman, “your faith has made you well,” that’s sōzō). The healing of the body and the saving of the soul are not two separate projects for Jesus. He makes whole people whole. He saves us, He heals us, and He brings us home.

Maybe you’ve been lying beside your own pool for a long time, waiting for a hope that never quite reaches you, feeling stepped over and unseen. Hear this: Jesus sees you lying there. He knows how long it’s been. And He’s still asking the question.

Where do you feel unseen right now, and will you let Jesus meet you there?

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Dichotomy

Posted in Bible Study, God, Jesus Christ, Romans, Salvation, Spiritual Growth, The Father, worldview, tagged , , , , , , , , , on July 30, 2025| Leave a Comment »

Psalm 79-81, Romans 1. Paul’s letter to the Romans is a beautiful treatise on the difference between life without God versus the transformed life in union with God. This first chapter provides a 30,000-foot view of this dichotomy where Paul is setting the table for what is to come.

Life can be parsed into three phases – transgression, transaction, and transformation. Transgression is the first phase and sadly, many people never leave this phase. Romans 1:18-32 describe life in the transgression phase – broken, sinful, and separated from God.

The transaction phase is when we hear and receive the Gospel – the good news of Jesus Christ. Romans 1:1-5 touches on the heart of this transaction which Paul will elaborate on over the coming pages. In this phase God exchanges our sins for Jesus’ righteousness in an act of ultimate mercy and grace. He changes our heart, our direction, and our ultimate destination.

Then there is the transformation phase where our lives become aligned with God’s will over time. I can’t help but jump ahead to Romans 12:1-2 as I think about this. It follows the transaction where we lay down our old lives and say yes to Jesus as Savior and Lord. This transformation is our lives becoming increasingly aligned with Jesus. In one place it is called putting on the “mind of Christ”. It is where our habits are changed from being dictated by self and the world’s ways to becoming directed by the Word of God and the leading of the Holy Spirit. It is a time of partnership with the deep working of the Holy Spirit in us to bring about a total transformation of how we think, speak, and act.

The Gospels give us a clear picture of Jesus – who He is, what He did while in the flesh, and what the life He calls us to looks like. Acts describes this glorious giving of the Holy Spirit who indwells us as redeemed children of God. We see how the Holy Spirit works within the gathered body of Christ as a group as well as in individuals who are in the transformation process.  In this letter to the Romans Paul connects the dots between these three phases, reaching back to the beginning of the story in Genesis through the Gospels, into the time of the book of Acts, and, under the Holy Spirit’s inspiration, all the way to us as we read his words today.

I love the book of Romans because it articulates the path I have been walking on for 40+ years. When I read it it’s like looking at the map to check my location, my destination, and to correct where I may be a little off. It is a gift from the Lord to lead us home and to help us finish strong!

Lord, thank you for all the saints who have gone before us. Today as we launch into the letter you inspired Paul to write, we thank you for the wise words that help us on our journey in faith. Your plan for us is good and we desire to walk it out with constancy and purpose. Take what we read, the circumstances of our lives, and the needs within us and bring about your perfect will. We want to become more like Jesus today. We want to shed whatever vestige of our old self that might rise up so that the new creation in You might be revealed. We want to please you in word, in deed, and even in our thoughts. Lord God, you are our God, you are our hope, you are our All in All. Blessed be your Holy Name!

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Love Wins

Posted in God, Holy Spirit, Jesus Christ, love, Salvation, Spiritual Growth, The Father, worldview, Worship, tagged , , , , , , , , on November 18, 2023| Leave a Comment »

THE most powerful force in the universe and beyond is love.  Love existed before there was anything else.  Within the Trinity of God the Father, God the Son, and God the Holy Spirit there has always been an immutable, living-giving love that pulses with joy, and beauty, and holiness.  That love is other focused.  It is an eternal reality of the Trinity that the three persons exude love.  It is why they created.  It is why humanity exists.  Look at the conversation within the Godhead revealed in Genesis 1:26-31.

26 Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.”

27 So God created mankind in his own image, in the image of God he created them; male and female he created them.

28 God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.”

29 Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life in it—I give every green plant for food.” And it was so.

31 God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day.

The creation of mankind was God’s penultimate creation.  We are created in God’s image.  This is known as Imago Dei.  ALL of humanity is created in God’s image.  That includes those you like and even those you don’t!  With a war in Israel right now, it’s easy to take sides and hate those who instigated the war.  But even they were created in the image of God.  It is sad the evil one has so corrupted the minds and hearts of people created in the image of God.  But God has a plan!

There are many facets of what it means that we are created in God’s image, but I want to focus on two aspects that I believe are primary.  First, God has given mankind a will and the ability to choose.  In the greatest risk and reward gambit of all eternity, God allows each person to choose their own path.  The risk is immense.  God’s creation can choose to move towards Him or they can choose to move away.  The reward is a family that joins Him in true unity… heart, mind, soul, and strength.  The risk is a creation that moves away from Him and devolves into brutal, ugly chaos.

I recently read that the fall in the garden (see Genesis chapter 3) was less about breaking God’s one rule and all about choosing to love something other than God first.  WOW!  I had not seen that before, but it makes sense.  And that brings me to the second point of being created in God’s image and that is our capacity to LOVE, which is intrinsically who God is (1 John 4:7-21) for God is love. 

With the ability to choose, we have the ability to cast our love wherever we so choose.  This was the temptation that Adam and Eve fell prey to.  They turned their love onto the lesser thing.  They chose to do what they wanted.  The devil tempted them, but it was their choice to turn their love from God to something other than Him. 

All of humanity has this same tendency to turn our love to lesser things.  Now the point is not that we cannot love others.  Let’s go back to the garden.  Adam and Eve had an intense loving relationship with God AND His creation.  But the order was correct, they loved the Creator first and the creation second.  They were empowered to love because God created them in His image as an expression of His love and with the ability to love.  That has not been taken away, but it has been twisted and broken.  Fortunately, God has a plan!

When I came to faith some 40+ years ago the song that first captured my heart was “Your Love Broke Through” by Keith Green.  The chorus goes:

“Like waking up from the longest dream

How real it seemed

Until Your love broke through

I’ve been lost in a fantasy

That blinded me

Until Your love, Your love broke through

Like waking up from the longest dream

How real it seemed

Until Your love broke through

Until Your love broke through”

God’s plan… His risky, wonderful, amazing plan is that He, God the Father, sent Jesus, God the Son, to rescue us through the penultimate act of love.  We still have the ability to choose, but when we choose Him, when we surrender love of all lesser things and choose to love Him above all else, He moves into our spirit with Himself in the form of the Holy Spirit and we are restored into fellowship with Him.  We move from simply being created in His image to being Children of God.

The greatest reality in the universe is that God loves and He desires us to live in His love.  It’s a love that transforms us into the child of God we were created to be.  It’s a love that empowers us to place others first.  It’s a love that connects us one to another in a faith-building unity.  It’s love that fills life to the full. 

I know this love and God’s ongoing work in me is continuing to change me into the person He created me to be.  I’m not there yet.  And I have my moments when I need to be reminded of whose I am and that the love He has for me is to be shared.  But thanks be to God, I’m not the man I once was and I can see that I am becoming the man He has called and equipped me to be. 

Today, I pray you get a sense of the love He has for you.  You were specifically on His mind before you were formed (See Psalm 139). He set in motion the plan to rescue you from all the lesser things that vie for your attention, your focus and your love. You are created in His image, and He loves you so much He died to eliminate anything and everything that would stand in the way of you coming to Him.  Wherever you are reading this take a moment and just tell Him how much you love and appreciate what He has done for you.  Then receive His love.

Because you see in the end, love wins!

Be blessed my friend.  And let the LORD’s love empower you to love Him and love others well today!

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Love That Would Die

Posted in Fiction, God, Holy Spirit, Jesus Christ, Salvation, The Father, tagged , , , , , , , , , , on April 21, 2018| Leave a Comment »

There are many things in life that I have a hard time understanding.  The scale of the universe…time into eternity…what my wife is thinking.  (OK, actually I know what my wife is thinking a fair amount of the time, such as “what was he thinking?”, but most other times I am clueless.)  Of all the deep thoughts that fit into the category of head-scratching realities, the fact that Jesus died for me and for you is at the top of the list.  “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”  Romans 5:8 NIV.  This is truly mind-boggling.  But the wonder of it does not diminish the simple fact – it is true.

 

I heard a story a few years back that gave me a new perspective on this.  It seems a little girl, 7 years old, was dying of a rare blood disorder.  The doctors had done what they could with medicine, but the prognosis was grim.  In a final effort to save the little girl’s life they offered a new treatment option that had shown promise.  If they found a perfect blood match they could perform a special blood transfusion and potentially cure the little girl.

The parents said yes and the search of databases begin.  The parents plus aunts, uncles, and all extended family members were tested but no match was found.  When the results returned the father looked at his wife and asked, “What about Billy?”  The mother, heart-broken, dropped her head, hoping not to have this question posed.  With a deep sigh, she said, “we can ask him.”

The results of the test showed a perfect match.  The news was bittersweet to the parents as they knew what they were asking of Billy would mean some pain and discomfort for their little boy, but it was their final option.  They called their 5-year old son into the room with the doctor and asked him.

“Billy, Annie is very sick.  The doctors have said she won’t live much longer without special help.  You see her blood is where the sickness is and she needs new blood.”

Billy listened wide-eyed, tears forming and flowing as he thought about his big sister not being there anymore.

“But Billy,” said the Dad, “There is hope.  You see there is a person who was a perfect match to Annie.  A person who can give her blood that can make her sickness go away.”

Hope leapt into Billy’s eyes.  “Really, Daddy?  That makes me happy.  But Daddy, why do you and Mommy still look so sad?”

“Honey, you are the perfect match and it would mean you would have to undergo a procedure to give your blood to Annie,” the Mother said choking back tears.  “But it means your sister will be able to live.”

At this Billy became quiet, his little brow furrowed.  Shortly he asked one question.  “You mean if I give my blood, Annie can live and play, and make you smile Mommy.”

“That’s right honey.  You’re the only one who can do it.”

A troubled look crossed Billy’s face for a moment, but then he brightened as if a pleasing thought crossed his mind.  “OK Momma.  If it will make you happy.  I will do it.”

The medical personnel quickly began making the arrangements.  Billy was given a few minutes alone with his parents.  His Dad knelt down and gave him a big hug and told him what a brave young man he was.  Billy’s smile was sad, but it was evident he wanted to be brave and please his Daddy.  Momma held his hand and looked him in the eye and said, “Billy, this is the most loving thing you can ever do for your sister.  I am so thankful for you, son.”  While a tear ran down her face, she was also giving Billy a smile.  Billy leaned into his Momma’s hug.

“That’s a happy tear, right Momma?  Like you told me last year when Aunt Sally got married.  I wondered why you were crying and smiling and laughing all at the same time, but you said they were happy tears.”

“That’s right dear.  That’s a happy tear, because my little boy is going to help save my little girl’s life.”

Soon the nurse came and took Billy away to prep him.  He cried a little as he looked back at Momma and Daddy, but he tried to smile so they could be happy tears.

In the transfusion lab, Annie, pale and listless, was wheeled in and connected to the blood transfer machine.  Two nurses bustled about checking vitals on machine and patient, making sure the procedure had the highest possible chance for success.

A little later Billy was wheeled in, his clothes replaced with a hospital gown, a pic line already inserted in his arm ready to begin the blood draw.  Because he was so young, a parent, Momma, was allowed in the room.  Billy’s face was tense, something significantly out of place on one so young.  When he saw Momma he relaxed a little.  Then he saw his sister Annie lying on the gurney on the other side of the machines.  His look became determined.  “This is going to help Annie, right Momma?”

“Yes dear, Annie is going to be able to recover because of what you are doing.”

“Then I’m happy Momma.  I’m glad this will help Sissy.”

A few minutes later a nurse bent down to let them know the procedure was about to start.  Billy bravely squeezed Momma’s hand a little tighter.

“OK” he said as he looked into Momma’s eyes.  The machine was switched on, and a quiet whirring began.  Within just a few minutes Annie’s color began to change as her blood was removed, cleansed and then mixed with Billy’s healthy blood.  Billy broke his gaze from Momma just long enough to look at Annie and to see the change.  He turned back to Momma.

A tear was now running down his cheek.  “How much longer Momma?”

“Not much longer,” she said as she too had turned to notice the change in Annie.  Hope was growing in Momma and Billy could see it.

“Will it hurt Momma?”

“I’m sorry dear, does the pic line hurt.”

“No Momma.  I mean when all my blood is gone and I’m dead.  Will it hurt?”

Momma gasped.  Billy had misunderstood.  He didn’t realize he was only giving a little of his blood to mix with his Sissy’s blood.  He thought he was giving it all…

 

‘You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.’ Romans 5:6-8

Jesus held no illusions when He came to earth.  He came on a rescue mission.  There were no other options.  It was His blood that was going to save the day.

But unlike Billy, Jesus was shedding all His blood for ALL mankind.  Every person who has ever lived, was alive then, or was to live in the future were being given an antidote to the terminal illness of sin.

He was also different from Billy, He didn’t just think He was going to die, He knew He was going to die.  He knew not only pain and suffering were in His path, but humiliation and, sadly, rejection.  Yet He bravely faced it.

‘In your relationships with one another, have the same mindset as Christ Jesus: Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross!’  Philippians 2:5-8

Jesus was God, who became a man, who walked this earth for 30+ years, and at the culmination of His earthly life, He paid the penalty for sin for everyone – for you and for me.  And then He put an exclamation mark on this selfless act by rising from the dead three days later and ascending into heaven.  He sits there today at the right hand of God the Father.  But He isn’t grim-faced.  No, He has a warm and inviting smile and His arms are outstretched toward us, beckoning with His nail-pierced hands.

“Come to me.  Come home.  Lay down your striving and join me.  We have much to talk about.  And in the time you have left on earth there are things to do, things that only you and I can do.  Come home to me and let’s talk.  I love you and I desire to live with you and to put my Holy Spirit inside you to help you from now on.”

Say yes to Jesus, my friend.  You will never be the same.

Blessings upon you.

 

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