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Archive for the ‘Trials’ Category

Luke 22 & John 13

As I read the accounts of Jesus’ last supper and His final hours on earth, my emotions are stirred. I try to picture what was going on in Jesus’ mind. He was fully God, but He was also fully human, and He knew what was coming. He knew how painful it would be. And yet He was completely surrendered to the Father’s will. The human part of Him still cried out:

“Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” (Luke 22:42)

What a high bar He sets for us. And yet that is exactly what He calls us to: 100% surrender.

After many years of following Him, here is what I believe. He takes our intention to be fully surrendered, and then, through the lifelong process of sanctification, He gradually reveals more and more areas of our lives that still need to be brought to that place. The love of comfort. Pride. Seeking the praise of men. Earthly security instead of trust in Him. Learning to truly surrender means coming face to face with our natural human inclinations and laying each one down before Him.

There is so much in today’s reading I’d love to dive into, but one moment stands out to me, partly because of a constant prayer on my heart for a husband and wife who are walking through the valley of the shadow of death right now.

Jesus turns to Peter and says:

“Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” (Luke 22:31–32)

Notice who is really in charge here. Satan has to ask. He is no equal to Jesus; he operates only within the limits God allows. And notice something easy to miss in English. In the original Greek, when Jesus says Satan demanded to have “you,” the word is plural: all of the disciples. But when He says “I have prayed for you,” it’s singular: Peter. In the middle of the storm about to hit all of them, Jesus had prayed for Peter by name. And He already knew how it would end: Peter would fail, but he would turn again, and his failure would become the very thing that strengthened his brothers.

Peter’s denial was crushing to him. But it was also essential. It broke the bold, “I can do anything” pride of a strong, driven, type-A personality, the belief that he could will himself into being the perfect follower of Jesus. Peter had to learn that in his own strength he would fall short. Only then could he discover the truth Paul would later write:

“I can do all things through him who strengthens me.” (Philippians 4:13)

That’s why Jesus spends so much of that final night talking about the Holy Spirit. There are things in our lives we simply cannot accomplish on our own. We may think we can, but we can’t. The Spirit fills in the gaps of what we lack: the strength, the wisdom, the words, the stamina to endure and press on, if we surrender and let Him lead, teach, and guide us.

Which brings me back to my friends in the valley.

When my friend told me about his wife’s condition, my heart immediately hurt. I knew this journey would be very, very difficult. Weeks in the hospital, the pain, the medications, the exhaustion. But I also felt a glimmer of hope, because I’ve watched God move powerfully in my friend’s life these last few years as he has surrendered to Christ. He walked through his own season of a potential cancer diagnosis and saw God move miraculously. God is growing him at a rapid rate.

We are believing for his wife’s healing. And I know that Jesus is with them, carrying them through.

“Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.” (Psalm 23:4)

That is what God does. He walks us through the valleys, knowing that what He produces in us there can only be produced as we walk with Him: trusting Him, side by side, letting Him pick us up and carry us when we can walk no more. And He is working all of it for good, for my friend, for his wife, for his family, and for everyone who loves them and is watching.

The ultimate destination is an eternity with Him. Glorious, glorious is His calling for us.

We still have a walk through the valley with Jesus in the coming days as we follow the final night of His life on earth, and we will see God move in many more ways. The same is true for each of us. You’ll have more days ahead, some in the valley, some in the gray and gloom, but He is bringing us into the sunshine of His marvelous light when all is said and done.

What area of your life is God inviting you to surrender right now, and where might your own “sifting” be preparing you to strengthen someone else?

Be blessed and be a blessing, my friends.

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Areliablefaith Devotional | Matthew 23, Luke 20–21, and Mark 13

I missed yesterday because of an early appointment. Since some of the same stories run through yesterday’s and today’s readings, I’m combining them into one post. The common thread is Jesus foretelling the destruction of Jerusalem and the temple. But the title that keeps ringing in my mind is “Be Thou My Vision,” and to explain why, I have to begin with a little story.

Praying in the Dark

I was up very early this morning, wrestling with something unfair at work. I really wanted to debate it and argue it out. But I realized that probably wouldn’t accomplish what I wanted from a work standpoint, and it especially wouldn’t advance God’s kingdom. James says it plainly: “the anger of man does not produce the righteousness of God” (James 1:20).

So I walked around in the dark, praying. Because it was dark, I set my glasses down and never turned on a light. After about an hour, I came in here to do my devotion and suddenly thought, why can I not see very well?

Oh. I don’t have my glasses. Where did I put those glasses?

I had read through both days’ readings that way. It occurs to me that this is not a bad picture of how we often read these chapters.

Words Too Big to See All at Once

The disciples admired the temple, and Jesus told them, “There will not be left here one stone upon another that will not be thrown down” (Mark 13:2). He had already told Jerusalem, “See, your house is left to you desolate” (Matthew 23:38). In Luke he is even more specific: “When you see Jerusalem surrounded by armies, then know that its desolation has come near” (Luke 21:20).

I know this history. The revolt began in AD 66, and in AD 70 Jerusalem and the temple were destroyed, just as Jesus said. His word was accurate. Yet the people struggled to understand it, and even today, with the words captured in Scripture, scholars debate them. Was this only about Jerusalem? Was it about some future destruction? When Jesus speaks of the Son of Man “coming in clouds with great power and glory” (Mark 13:26), is that imagery about the first century, or about the end of all time?

I believe the answer is that Jesus’ prophetic words can be both. A number of times, God speaks on more than one level. He gives us something that is true today and true tomorrow, and the two can be distinctly different things.

The One Who Gives the Light

The Holy Spirit, God with us and living inside believers, is the one who can prompt, nudge, and guide us and give us the illumination we need. Jesus promised that the Spirit “will guide you into all the truth” and “will declare to you the things that are to come” (John 16:13).

God resides outside of time. That’s how prophetic words could come to Jesus, the God-man. It’s also how, on occasion, God speaks prophetically through believers for the edification of the body, the building up of the church (1 Corinthians 14:3). He is able to show us things that are beyond our natural ability to figure out.

An Engineer Learning to Lean

I’m an engineer. I love to solve problems, figure things out, and come up with solutions. Yet I have learned in my walk that Jesus really values my trust. He wants me leaning on him, and as of this morning, allowing him to give me the picture of what he wants me to do, what he wants me to pray, and what he is about, so I can trust him to bring it to fruition.

“Trust in the Lord with all your heart, and do not lean on your own understanding” (Proverbs 3:5).

One verse in these readings stopped me, given how my morning began. Jesus told his disciples, “Settle it therefore in your minds not to meditate beforehand how to answer, for I will give you a mouth and wisdom” (Luke 21:14–15). Mark records the same promise: “Say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit” (Mark 13:11).

Jesus was speaking to people who would stand before courts because of his name, and my situation is nothing like that. But I had spent the early morning preparing my arguments, and here was the Lord reminding me where the right words come from.

A Prayer of Relinquishment

So when I say “Be Thou My Vision,” it’s really a prayer of relinquishment. Lord, I don’t see the path through, but I know you have a way through. I don’t know the words I need to say, but I know you will give them to me at the right time.

Oh, Jesus, I love you. I thank you that when I don’t know, when I am in a place of frustration or even confusion, I can open my hands, lift them up to you, and say, here it is, Lord. Here it is, Lord. Please take this. Take this mess, this uncertainty, this confusion. I give it to you. I trust that you will do with it what needs to be done, and that you will show me what I need to do.

Sometimes that’s just to sit and be still. “Be still, and know that I am God” (Psalm 46:10). So that’s what I’m going to do this morning. I love you, Lord.

For reflection: Where are you straining to see your way through on your own, and what would it look like to open your hands and ask Jesus to be your vision?

My friends, be blessed today and be a blessing.

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John 11

Jesus raised others from the dead: Jairus’s daughter, and the widow’s son at Nain. Those were people who sought him out. Lazarus was different. Lazarus was a friend. Jesus had stayed in his home and knew his sisters well. We meet Martha and Mary in Luke: Martha the busy one, Mary the one at his feet.

So when word reaches Jesus that Lazarus is sick, the story takes a turn that stops me every time. John writes, “Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was” (John 11:5–6, ESV).

“So.” Because he loved them, he waited.

That is hard for us. God will ask us to wait, and the timing is his, not ours. Jesus tells us why he waited: the sickness was “for the glory of God” (v. 4), and he was glad for the disciples’ sake “so that you may believe” (v. 15). When he arrives, Lazarus has been in the tomb four days. Jews buried quickly, and day four meant there was no doubt left. Lazarus was dead. And Bethany was only two miles from Jerusalem, so mourners from the city had time to gather.

What struck me today is how Jesus meets each person exactly where they are. Martha rushes out, ever the doer, with a question that is close to a rebuke: if you had been here, he would not have died. Jesus reasons with her. As Tara-Leigh Cobble points out, there is an irony here. Jesus usually spoke of spiritual things and the crowds heard physical ones. Now he speaks of a physical raising, and Martha hears a spiritual one, the resurrection at the last day (v. 24). That was the belief of the Pharisees and many ordinary people. The Sadducees denied any resurrection, which fit well with their focus on wealth and position now. Jesus answers her: “I am the resurrection and the life” (v. 25).

With Mary, Jesus doesn’t reason. He enters her grief. “Jesus wept” (v. 35). God in the flesh, standing at a friend’s grave, knowing what he is about to do, and still weeping with the one who hurts.

Then: take away the stone. A prayer of thanks to the Father. “Lazarus, come out” (v. 43). And the dead man walks out. I can only imagine what the last day will be like, when all creation is raised.

The timing reaches even further. Some in the crowd believed. Others ran to the Pharisees (v. 46). The council met, and Caiaphas declared that one man should die for the people (vv. 49–53). From that day they planned to kill him. Jesus’s act of love and power was the spark that set the final events in motion. It led to the cross at Passover, the Lamb of God slain at the very time the Passover lambs were slain, just as God had planned before the foundation of the world.

We all have things we are waiting on. If you have surrendered your life to Jesus and walk under his lordship, you can trust him in the wait. “And we know that for those who love God all things work together for good, for those who are called according to his purpose” (Romans 8:28). The waiting is not God ignoring you. It is part of the good he is working.

What are you waiting on right now, and could the delay be part of how God plans to show his glory?

Have a blessed day, and be a blessing.

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Matthew 18

Matthew 18 brings Jesus’ upside-down kingdom close to home. It’s a kingdom radically different from the world system we live in, and humility is one of its hallmarks.

The chapter opens with the disciples trying to figure out who is the greatest. Jesus answers by calling a little child to stand among them: “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven” (Matthew 18:3, ESV). My pride, my competence, my long list of qualifications don’t count for much in God’s kingdom. What matters is humility, recognizing God, and placing Him and others first. Jesus will show us this Himself when He, God in the flesh, humbles Himself and goes to the cross (Philippians 2:5–8).

Then He gives another picture of the upside-down kingdom. A shepherd leaves the ninety-nine to search for one lost sheep (Matthew 18:12–14). Common sense says you protect what you’ve got. You don’t put the whole flock at risk for one lamb. Yet that’s exactly what Jesus describes. In His kingdom, each individual matters so much that the risk is worth taking.

And then we get to forgiveness. Oh boy.

I’m in the middle of a situation where someone mistreated a family member and has refused every attempt to reconcile. I’ll admit it: this one is very hard for me.

But when I read the parable of the unforgiving servant (Matthew 18:21–35), I see how much I’ve been forgiven. For years I lived with one foot in the kingdom. I was in the church, but I held back part of my life from surrender. When Jesus forgave me and offered me life in Him, He forgave all of my sin. That included the sins I had already committed and the sins He knew I would commit in the future.

Now He calls me to be an agent of that forgiveness. When I extend it to others, they might catch a glimpse of the kingdom, and at the very least, I won’t be a hindrance to their turning. The process Jesus lays out in verses 15–17 shows the one who sinned against us what God’s forgiveness can look like. Our forgiveness is meant to mirror what God has already done for us and what He wants to do for the other person (Ephesians 4:32).

At the end of the chapter, Jesus says we are to forgive our brother “from your heart” (Matthew 18:35). In that culture, the heart was the center of a person’s being: mind, will, and the essence of who they are. So forgiveness can’t be only an intellectual decision. It includes that, but it goes all the way to the core of who we are. Because we are a forgiven people, we can be a forgiving people who extend God’s grace even when it isn’t deserved. When we do, the Holy Spirit is free to do the work only He can do in reaching that person’s heart.

I’ll be honest that part of my struggle is follow-through. The Lord has led me to do this before, and I’ve seen some pretty special results. Something else happens when we release an offense with our whole heart. God takes our hearts and our lives and shapes us more and more into the image of Christ (Romans 8:29).

Paul says, “We have the mind of Christ” (1 Corinthians 2:16). But that mind isn’t something we fully possess the moment we come to faith. We can spend our entire earthly lives pursuing it with faithfulness and steadfastness, and it will still stretch out ahead of us. It’s the love and faithfulness Jesus showed as He rode into Jerusalem, knowing He would be maligned, falsely accused, falsely judged, and crucified.

Being shaped into that likeness is a process of deciding, over and over and over, that I am going to forgive. Each time, God changes my heart a little more. Forgiving from the heart opens the way for the Holy Spirit to change our own hearts. I suppose that’s what being a child of God is all about.

Question to consider: Is there someone you’ve forgiven in your mind but not yet from your heart? What would it look like to release them fully to God today?

Be blessed today, and be a blessing.


GroupMe version

Matthew 18 shows us Jesus’ upside-down kingdom. The disciples argue over who’s greatest, and Jesus points to a child. In His kingdom, humility counts for more than our pride and qualifications. A shepherd leaves ninety-nine sheep to find one, because every person matters that much to God.

Then comes forgiveness, and that one’s hard for me right now. I’m dealing with someone who mistreated a family member and won’t reconcile. But the parable of the unforgiving servant reminds me how much I’ve been forgiven: every sin, past and future. I’m called to extend that same grace.

Jesus says to forgive “from your heart” (v. 35). That means my whole being, not just a decision in my head. When I do that, the Holy Spirit can work in the other person, and He keeps shaping my heart into the image of Christ too. It’s a choice I make over and over.

Is there someone you need to forgive from the heart today? Be blessed, and be a blessing.

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Reading: John 6

The feeding of the 5,000, plus women and children, is one of the few events recorded in all four Gospels. Yesterday we read about it in the Synoptics. Today John tells the same story and adds a few details of his own. He mentions the boy who brought what he had: “There is a boy here who has five barley loaves and two fish, but what are they for so many?” (John 6:9). He also tells us the crowd was so stirred that Jesus had to slip away because “they were about to come and take him by force to make him king” (John 6:15).

Where John really slows down, though, is the day after.

The Crowd Comes Back Hungry

The people Jesus fed look around for Him the next morning. When they realize He has crossed the lake, they follow, and many more from the surrounding area probably join them. They don’t come to worship. They come asking for more: another sign, another miracle, another meal. “Then what sign do you do, that we may see and believe you?” (John 6:30).

Jesus sees right through it:

“Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you.” (John 6:26–27)

This was the point that stayed with me today. The crowd was focused on the temporary, on what lasts only a moment. It might be bread. It might be deliverance from Roman occupation. Either way, it was temporary. Jesus wanted them to look past it to what is eternal, to what truly matters most.

“I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.” (John 6:35)

When He says, “the bread that I will give for the life of the world is my flesh” (John 6:51), He is pointing ahead to the cross. We’ll see that come into focus in His final week, when He takes the Passover meal and turns it into what we know as the Lord’s Supper. For today, though, the issue is the clash between two prayers: feed me now and feed me for eternity.

God’s Timing

I read John 6 first thing this morning. Since it’s Sunday, I didn’t have time to write before church. Looking back, I think that was God’s timing.

After the service a good friend came up to me. Over the last few years I’ve watched his faith grow tremendously. He has asked hard questions and worked through them, and he has held on through difficult seasons.

Today I could see something heavy on him. When it was just the two of us, he told me his wife has just received a very serious diagnosis.

That news has shaken him to his core. I hurt with him. When I think about losing my wife, or one of our children, or someone close to us, I feel the grief starting already.

And yet on this side there is always hope. In His day Jesus did provide the temporary: the bread, the fish, the healing. Even more, He provides the eternal. My friend and his wife know Jesus. Will this be a trial? Yes. Will God heal her on this side? I hope and pray that she gets more time. But even if the Lord chooses not to heal her here, there is an eternity, and it is glorious, waiting beyond the door we call death, in the larger life.

Into the Water

Something else came to me as I prayed for my friend in the hour and a half after I got home.

Not long ago I watched his wife step into the waters of baptism. It wasn’t planned. The Holy Spirit simply moved her, and she came forward just as she was and said yes to Jesus all over again.

“We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.” (Romans 6:4)

She went down into the water, into death to self and burial with Christ, and came up joined to His resurrection, shouting hallelujah. It was a glorious thing to see how excited she was.

“But If Not”

When that picture came back to me this afternoon, I immediately thought of Shadrach, Meshach, and Abednego. Nebuchadnezzar ordered them to bow to his golden statue. They refused and were sentenced to the fiery furnace. Their answer has stayed with me for years:

“Our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.” (Daniel 3:17–18)

That is where my friend and his wife stand. She went under the water and came up again, and her life is now “hidden with Christ in God” (Colossians 3:3). Whatever comes her way, whether temptation, hardship, or, as now, a very serious illness, she will love and serve Jesus with everything in her for as long as she has.

My friend will hold on to Jesus too. He will put his trust in Him, and he’ll probably cry in Jesus’ arms more than once. In the end, though, the eternal far outshines the temporary, and that includes this earthly life itself.

“For the things that are seen are transient, but the things that are unseen are eternal.” (2 Corinthians 4:18)

Invited Into the Eternal

The invitation is open to all of us. We can put our faith and trust in Jesus Christ and His finished work on the cross. We can be born again, as Jesus describes in John 3. “Because I live, you also will live” (John 14:19). The eternal is what we were made for.

For reflection: What “bread that perishes” have you been asking God for lately? What would it look like this week to seek Him for the bread that endures?

Please also join me in praying for my friend and his wife.

Be blessed, my friends, and have a blessed day.

Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway. Used by permission. All rights reserved.

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Matthew 14, Mark 6, Luke 9

Reading today’s Gospel passages, I felt almost tired. The action is relentless, and the emotional weight comes early. John the Baptist, guilty of nothing but speaking truth to power, loses his life to a scheme hatched by Herodias and carried out through her daughter (Mark 6:17–29).

When Jesus hears the news, Matthew tells us he withdrew by boat to a desolate place by himself (Matthew 14:13). John wasn’t only his cousin. He was the forerunner who prepared the ground for Jesus’ ministry. I’m sure Jesus went to grieve and to be alone with the Father. But he didn’t get that, at least not at first. The crowds saw where he was going and followed him on foot. And when Jesus saw them, he had compassion on them (Matthew 14:14). Grieving, tired, and interrupted, he served anyway. That’s the servant leadership he still calls us to, and 2,000 years later it’s still rare.

The disciples were grieving too

I want to look at the disciples for a moment, because they had also heard the news. John was part of their story. At least a couple of them had followed John before they followed Jesus (John 1:35–40). John and Jesus preached the same message: repent, for the kingdom of heaven is at hand. The handoff from John to Jesus was one of preparation and arrival, but I don’t think that was clear to them yet. Most still pictured a Messiah who would throw off the yoke of Rome. They didn’t yet see that the yoke Jesus came to break was sin, and the debt we owe for our failure to obey God, or that Jesus himself would take the death sentence in our place. What they did know was that John was dead.

And here’s something I hadn’t noticed before. This all happens right after the disciples return from the mission Jesus had sent them on, with authority to proclaim the kingdom and to heal (Mark 6:7–13, 30; Luke 9:1–10). They had seen God’s power at work through them. It must have been exhilarating. They were also exhausted. Jesus had even said, “Come away by yourselves to a desolate place and rest a while” (Mark 6:31). Then the crowd showed up.

“You give them something to eat”

The teaching lasted all day. The people were hungry and had a long way home. When the disciples suggested sending them away, Jesus answered, “You give them something to eat” (Mark 6:37). They were flustered. Where would they find food, even if they had the money?

The answer was a boy’s lunch of five loaves and two fish (John 6:9). It fed 5,000 men, and with women and children, the crowd could easily have been 15,000. This is one of the few miracles recorded in all four Gospels.

Notice what the disciples’ responsibility turned out to be. They didn’t have to produce the food. They had to take what Jesus gave them and put it into the hands of the people. That’s servant leadership too. Fresh off a successful mission, they were still shocked by the scale of what Jesus asked. And he showed them that no need is too big for the power of God.

Headwinds on the lake

Then comes one of my favorite stories in the Bible. Jesus makes the disciples get into the boat and go ahead of him across the lake, while he finally goes up the mountain alone to pray (Matthew 14:22–23).

I’ve been to Israel and stood on Mount Arbel, on the western shore of the Sea of Galilee. From the top you can see the whole lake. Just below it, a valley pass opens toward the Mediterranean, and the wind can funnel through it and whip up that part of the water. It was easy for me to picture Jesus on a mountain on a breezy, moonlit night, looking down and seeing the disciples straining at the oars against the wind (Mark 6:48).

Jesus knew what was coming. He knew they’d be rowing into headwinds, and that in their own strength they wouldn’t make it. He sent them anyway. Then, in the fourth watch of the night, he came to them, walking on the sea.

They thought he was a ghost. Maybe that fear was tied to hearing that John had just been killed. They were terrified, and they were spent. They’d come back from a big mission, wanted rest, ministered all day to thousands, watched Jesus feed them, and were now paddling through the night and getting nowhere. And then someone was walking on the water. Jesus said, “Take heart; it is I. Do not be afraid” (Matthew 14:27).

Peter, and me

Then Peter, only in Matthew’s account, asks Jesus to call him out onto the water. Jesus says, “Come.” As long as Peter keeps his eyes on Jesus, he walks on the water too. But when he sees the wind, he becomes afraid, begins to sink, and cries out, “Lord, save me” (Matthew 14:28–30). Jesus immediately reaches out and catches him.

Oh my goodness, do I recognize this in my own life. When trials and challenges come, or when too many things crowd in and I look at the things instead of the person of Jesus, that’s when I sink. That’s when my emotions run amok. That’s when I’m less loving to my wife, less thoughtful toward my children, and less kind to the people I meet.

But when I keep my eyes on Jesus, follow what he did and what he said, and let the Holy Spirit help me not just with the task but with my focus, the water isn’t what drowns me. That’s when I’m walking above the waves. That’s when I’m rowing into the wind and actually making headway. That’s when I’m living the servant life Jesus called me to.

And before we know it, the Lord gives us the opportunity to lead others into a relationship with him, into discipleship, and into faithful action of their own. Not because we’re strong rowers, but because we keep our eyes on Jesus, follow him, and let our lives be used as his servants.

A question to carry with you today: What wind or wave has your attention right now, and what would it look like to lift your eyes back to Jesus in the middle of it?

Have a blessed day.

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Matthew 10

Today’s Gospel reading in Matthew is about Jesus setting apart the twelve. They began as disciples, and in this chapter he sends them out as apostles.

A disciple is a learner, a follower of a rabbi. In his day Jesus was seen as a rabbi, and he had a lot of followers. Estimates are that around 100 to 120 people regularly traveled with him, and the number would swell as he came into different towns. At times like the Sermon on the Mount and the Sermon on the Plain, crowds of many thousands gathered to hear him. Within that larger group were the disciples who followed him closely, and within them were the twelve, the men he chose as his closest followers.

In Matthew 10, Jesus sends those twelve out. “He called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction” (Matthew 10:1). They were to carry his message: “Proclaim as you go, saying, ‘The kingdom of heaven is at hand.’ Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without paying; give without pay” (10:7–8). Jesus had the authority to give his power to his followers so they could carry out his work.

If a disciple is a learner, an apostle is one who is sent on a mission. Most of this chapter is about what would happen as these men went out: the power they would walk in and the very different responses they would get. Some of Jesus’ warnings are stern. “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves” (10:16). Jesus is honest about how hard it is to be his disciple and to be sent out with his message. He knows it won’t always be well received.

He also gives a very clear instruction: we are not to worry when we are sent on mission in God’s power. “When they deliver you over, do not be anxious how you are to speak or what you are to say, for what you are to say will be given to you in that hour. For it is not you who speak, but the Spirit of your Father speaking through you” (10:19–20). Yes, people may have some power over our lives, but God is in control. “Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father… Fear not, therefore; you are of more value than many sparrows” (10:29, 31). He guides our steps and our words. He is the one who heals, delivers, and works miracles. Our role is to take what we have learned as disciples and carry it wherever he sends us.

I love how Paul says that Christ gave leaders to the church “to equip the saints for the work of ministry” (Ephesians 4:12). Every Jesus follower is sent on mission. For some, the mission field is mostly the home. A homemaker homeschooling her children and serving on the neighborhood association is on mission. Others are sent far away, like my friends LJ and Danee, who are now in Kenya running an orphanage with some 200 children, many of them rescued from desperate situations.

I’ve had many opportunities to share the love of Jesus with people and to pray with them. What I see now is that my own experiences are part of how God has equipped me. There were times God was with me in hardship, times he rescued me from very difficult situations, and times he simply poured out his Spirit and gave me a reason to laugh. When I share those stories and acknowledge that God was behind them, that is ministry.

When we are placed in a hostile situation and questioned about our faith, telling who Jesus is and what he has done in our lives is the powerful witness God has given us. We may suffer in this life, but eternal life is bigger, greater, and grander. “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us” (Romans 8:18). Whatever we may suffer for being faithful and proclaiming the gospel is nothing compared to what God has in store for “those who love God… who are called according to his purpose” (Romans 8:28).

So here is what I’m taking from today: all believers are called to be disciples. We sit at Jesus’ feet, read his Word, and let it speak to our hearts. We let it read us. Then, as God gives us opportunities, we recognize that we are on the mission field everywhere we go, carrying his message, his power through prayer, and his life and light.

Where has God already sent you? Who in your everyday path needs to hear what Jesus has done in your life?

Be blessed today.


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Today’s reading was Matthew 10, where Jesus takes the twelve who had been following him as disciples and sends them out as apostles. A disciple is a learner and follower of a rabbi. An apostle is one who is sent on a mission.

Jesus “gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction” (Matthew 10:1). He sent them to proclaim that the kingdom of heaven is at hand, and to heal the sick, raise the dead, and cast out demons. He had the authority to give his power to his followers.

He was also honest with them. “I am sending you out as sheep in the midst of wolves” (10:16). The message would not always be welcome. But he told them not to be anxious about what to say, “for it is not you who speak, but the Spirit of your Father speaking through you” (10:20). People may have some power over our lives, but God is in control. Not even a sparrow falls apart from our Father.

Paul says leaders were given “to equip the saints for the work of ministry” (Ephesians 4:12). Every follower of Jesus is sent. For some the mission field is the home and the neighborhood. For my friends LJ and Danny, it’s an orphanage in Kenya caring for some 200 children. For me, it’s often sharing how God has been with me in hard times, rescued me, or simply given me a reason to laugh.

We may suffer in this life for being faithful, but those sufferings “are not worth comparing with the glory that is to be revealed to us” (Romans 8:18).

So sit at Jesus’ feet. Let his Word read you. Then recognize you’re on the mission field everywhere you go.

Where has God already sent you? Who in your everyday path needs to hear what Jesus has done in your life?

Be blessed today.


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Today’s reading was Matthew 10. Jesus took the twelve who had been following him as disciples, which means learners, and sent them out as apostles, which means ones sent on a mission. He gave them his authority to heal and cast out demons, and he sent them to proclaim that the kingdom of heaven is at hand.

Jesus was honest that it would be hard: “I am sending you out as sheep in the midst of wolves” (10:16). But he told them not to worry about what to say, because the Spirit of the Father would speak through them. God is in control, and not even a sparrow falls apart from him.

Every believer is sent. Your mission field might be your home and neighborhood, or it might be an orphanage in Kenya like my friends LJ and Danny. Whatever we suffer for being faithful isn’t worth comparing to the glory ahead (Romans 8:18).

Sit at Jesus’ feet, let his Word read you, and remember you’re on mission everywhere you go. Where has God already sent you? Be blessed today.

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Today’s reading is Mark 4 and 5. First, a quick review of who wrote the four Gospels. Matthew and John were two of Jesus’ disciples. Matthew was a Jewish tax collector until he met Jesus and his life was turned upside down. John was probably the youngest disciple and was the brother of James. Luke was a physician turned historian, a Gentile convert, and a travel companion of Paul. Mark was most likely John Mark, a disciple of Peter. When I read Mark, I picture an older, wiser Peter preaching to the crowds while Mark takes notes, and then later, around a campfire, Peter telling the same stories from a more personal place.

Each Gospel shows Jesus’ life, ministry, message, and mission from a slightly different angle. For years after the resurrection, the disciples went about proclaiming the good news. Some of it may have been written down early, but the Gospels as we know them came together roughly 30 to 60 years after the resurrection, with John most likely last, written late in his life in Ephesus. I mention this because several stories appear in more than one Gospel, like the parable of the four soils, and it’s right to give extra weight to what is repeated.

I don’t have time for all the parables today, so I want to focus on a boat trip.

The storm

After a long, hard day of teaching, Jesus is the one who said, “Let us go across to the other side” (Mark 4:35). They set out across the Sea of Galilee in the evening. The first several times I read this, I wondered how anyone could sleep through that kind of rocking. But Jesus was fully God and fully human. He was tired, and he fell asleep on a cushion in the stern.

I’ve been to Israel, and while we were there a storm swept across that lake in a hurry. What amazed me was how quickly it left again. So I can picture this. But for the disciples it was nighttime, water was filling the boat, and it was about to sink. I’m sure they were bailing and rowing and getting nowhere. And Jesus was asleep.

They wake him with, “Teacher, do you not care that we are perishing?” (4:38). These men had already watched him do miracle after miracle. Mature faith takes time.

Jesus knew what he was doing. All creation was made through him, and when he speaks to the wind, it obeys. He rebuked the wind and said to the sea, “Peace! Be still!” and there was a great calm (4:39).

This showed his power, but I think it showed something more: his compassion is real, and his compassion doesn’t keep us from every storm. Go back and ask who said, “Let’s get in the boat.” It was Jesus. He led them into the boat with a storm ahead. And the moment they turned to him, they received an immediate answer.

The other side

They left from the Jewish side of the lake and landed on the Gentile side, in the region of the Decapolis. On the Jewish side, Jesus often told people to keep his miracles quiet. He didn’t go to the Gentile side often, but when he did, it was for specific, God-ordained ministry.

This time it was a man possessed by many demons. When Jesus asked the name, the answer was “Legion, for we are many” (5:9). When the demons were sent into the herd of about 2,000 pigs, the pigs rushed down the steep bank and drowned. I don’t know whether that number says anything about how many demons there were, and Scripture doesn’t say.

What caught my attention this time was the contrast. The storm stopped at one word. Here, Mark tells us Jesus “had been saying” to the spirit, “Come out” (5:8), and there’s an exchange before the demons leave. I hold this loosely, but it makes me wonder whether active resistance to the kingdom of God calls for a different kind of perseverance from us than crying out to Jesus in a trial does. Jesus’ authority was never in question, but the encounter wasn’t a one-word moment.

Encounters with the evil one will come. A large part of Jesus’ ministry was rebuking and casting out demons. He rebuked the Pharisees too, but they didn’t recognize their need and didn’t want deliverance. This man did. When he saw Jesus from a distance, he ran to him and fell on his knees (5:6). Whatever had a hold on him, part of him wanted to be free of it, and it took an encounter with Jesus for that to happen.

Sent instead of kept

When the man begged to go with Jesus, Jesus said no. Instead he told him, “Go home to your friends and tell them how much the Lord has done for you” (5:19). I can see a couple of reasons. On the Jewish side, Jesus knew the resistance building against him would lead to the cross, so he kept things quiet there. That resistance wasn’t present on the Gentile side yet, so he sent this man out as a witness. And though the first disciples all came from Jewish heritage, the kingdom message was for all people. When persecution came, it went out to the whole world, and this man was an early sign of that.

In two chapters, Jesus shows his power over the forces of nature, his power over the forces of the evil one, and his compassion for his frightened disciples and for one tormented man in the Decapolis.

Question for today: Is there a storm in your life right now that you got into by following Jesus, and have you turned to him in it, or are you still bailing and rowing on your own?

Have a blessed day.

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One of Jesus’ favorite ways to teach was through parables, and Matthew 13 gives us a whole collection of them. The one shared by both Matthew 13 and Luke 8 is the parable of the sower. Having read through the Bible many times, I’ve come to see this as one of those parables we need to step into, ponder, and let roll around for a while.

Jesus first told the parable on its own. His disciples didn’t really get it, so they came and asked Him what it meant (Luke 8:9). And Jesus went deep. Both Matthew and Luke thought it was important enough to give us not just the story, but the explanation too.

What strikes me is how easy it is to sit back, look around, and sort other people into one of the four soils. And it’s telling that of the four places the seed lands, only one produces fruit. Three of them never get there.

But if all we do is evaluate everyone else’s soil, we’ve missed the point. The soil is the condition of the heart, its receptivity to God’s Word being planted. So the real question is about my own heart.

As someone who has surrendered my life to Jesus, I would love to say my heart is always soft and supple. The truth is, as I’ve grown and matured, I’ve realized my heart has shown every one of these soil conditions at different times. There are seasons when the Word lands and I’m simply not open to it. There are times when my soil is shallow.

But the most common one for me is the thorns: “the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful” (Matthew 13:22, ESV). Luke adds that they are choked “by the cares and riches and pleasures of life, and their fruit does not mature” (Luke 8:14).

We live in a busy world, and I’m inclined to be a busy person. The result is that God’s Word, and His purpose for my life, can get overlooked or minimized. It becomes one of many things I’m taking in and trying to act on. That’s exactly what Jesus is getting at. Good things can crowd out the best thing, the one thing of ultimate importance: allowing His Word to take root in my heart, to change me from the inside, and to accomplish what He wants through a life surrendered to Him.

I love that the good soil produces “in one case a hundredfold, in another sixty, and in another thirty” (Matthew 13:23). What I read in that is that fruitfulness can grow. When I deal with the bad soil conditions, when I’m quicker to pull up the thorns and briars before they choke things out, and when I do the things that amend the soil and make it deeper and richer, the yield increases.

What are those things? A daily quiet time. Consistent Bible study. Gathering regularly with other believers for fellowship and encouragement. Even writing these devotionals. Each one is a way of amending the soil.

And the hard path? Luke says the seed that fell there “was trampled underfoot, and the birds of the air devoured it” (Luke 8:5). The answer is not to walk the well-worn way of the world, where the seed gets stepped on and the enemy snatches it away. Instead, be open to the Holy Spirit leading you off the path: to places of quiet, to people in need, and into the seasons of trial, suffering, and challenge, trusting the Lord to be with you through them.

All three unproductive soils can be transformed as we develop the daily habits that draw us closer to the Lord. The work God wants to do in us is a partnership where the Holy Spirit takes the lead. As I release control and give Him room to work in my heart, He transforms me to be more and more like Jesus, my Lord and Savior.

And the more I do, the more fruitful my life becomes. Thirty can become sixty, sixty can become a hundredfold, and the kingdom of God advances. That’s what I’m here for. That’s what you’re here for.

Which soil best describes your heart this season, and what is one habit you could start or recommit to this week to amend it?

Have a blessed day.

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Jesus’ ministry has reached the point where He is teaching His disciples in preparation for their going out in ministry. He has performed many miracles, meeting people in the middle of their need, and many have now leaned in to hear His message and follow Him as a gifted teacher. Some are clearly beginning to think of Him as the Messiah prophesied in the Old Testament. That expectation was especially strong at this point in Israel’s history. The Roman occupation had the people longing for someone who would lead them to deliverance.

So what does Jesus do? He teaches them to pray.

One of the disciples watches Jesus pray and then asks, “Lord, teach us to pray, as John taught his disciples” (Luke 11:1, ESV). Jesus’ example is short. It is concise. And it touches the themes all of us deal with every day. What it doesn’t do is call down fire from heaven to drive out the Romans. (Just a chapter earlier, James and John wanted to call down fire on a Samaritan village, and Jesus rebuked them; Luke 9:54–55.) Jesus teaches us to pray in the middle of life, wherever we might be.

Starting From Humility

There is a foundation in the Lord’s Prayer that is absolutely essential: we come to this conversation with our heavenly Father from a place of humility. God is holy. He is uniquely set apart from all of creation. Yet He loves us, desires a relationship with us, and makes Himself present in a real way through prayer.

A “God is my buddy” attitude can easily miss the reality of a holy God stooping to talk with us. He does desire fellowship with us, and He will draw close to us. But pride, and even complacency, can create a distance that is our own making. As James writes, “God opposes the proud but gives grace to the humble” and “Draw near to God, and he will draw near to you” (James 4:6, 8).

The prayer opens, “Father, hallowed be your name” (Luke 11:2); in Matthew’s version, “Our Father in heaven” (Matthew 6:9). He is above all, completely set apart. His name is holy. The tension between His holiness and purity and our lack of it keeps us properly humble as we come before our loving Creator. And from that place, God draws us close.

“Your Kingdom Come”

Luke records “Your kingdom come” (11:2), and Matthew adds, “your will be done, on earth as it is in heaven” (Matthew 6:10). God’s purpose, the establishment and advancement of His kingdom on the earth through the lives of His children, should be ever before us. He wants us to pray for it, and then to live it.

“Give Us Each Day Our Daily Bread”

I can’t read this line without thinking of the children of Israel wandering in the desert for forty years, provided manna from heaven every single day (Exodus 16:4). Gratitude includes recognizing that the gift is only given because there is a Giver. Asking God to provide is never wrong. One of His names in the Old Testament is Jehovah Jireh, “The LORD will provide” (Genesis 22:14).

“Forgive Us Our Sins”

“And forgive us our sins, for we ourselves forgive everyone who is indebted to us” (Luke 11:4). This line highlights two of our greatest needs: to be forgiven, and to release through forgiveness those who sin against us.

It also circles back to the importance of humility. We will struggle to forgive if we hold too tightly to our hurt, our reputation, what people say, or what people do. Forgiveness doesn’t condone the evil done against us. It means we release our right to hold onto it, and we hand it to the Lord.

“Lead Us Not Into Temptation”

The English wording here can be a little confusing. Scripture is clear that God doesn’t tempt anyone to sin (James 1:13). The essence is this: the world is full of temptations to sin and to drift away from God and His best. We have been given free moral agency, the ability to choose. And in every situation, there is at least one path that leads toward God and away from sin. Paul says it this way: “with the temptation he will also provide the way of escape, that you may be able to endure it” (1 Corinthians 10:13).

Trials, troubles, and challenges will come. But we have a loving Father who will help us through them and away from sin. We just have to ask, and then follow.

The Gift That Makes Prayer Come Alive

Luke ends the prayer there, but he doesn’t end Jesus’ teaching on prayer. I think we often miss that Jesus’ next words describe an essential element in the power of our prayer. After teaching His disciples to ask, seek, and knock (11:9), He says:

“If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!” (11:13)

At this point, the Holy Spirit, the third person of the triune God, had not yet been poured out to live in believers. That came after Jesus’ resurrection, on the day of Pentecost, which Luke records in Acts 2, and it continues today as people surrender their lives to Him.

Jesus points out that the Holy Spirit is God’s gift to His children when they ask. The Holy Spirit is God, and He comes to dwell in us the moment we are saved. There is so much to unpack about God living within us, but it’s enough to say this: our intimacy with the Father grows so much richer as we allow the Holy Spirit to guide us, pray through us (Romans 8:26), and help us understand God and His ways.

Religion That Keeps People Out

The final verses of the chapter reveal the growing conflict between Jesus and the religious leaders. A Pharisee invites Jesus to dine with him (11:37), though it seems the invitation may have been more about challenging Jesus than understanding Him. Whatever the motive, Jesus rebukes them for setting up man-made hurdles that made it hard for people to approach God: “you load people with burdens hard to bear” (11:46), and “You did not enter yourselves, and you hindered those who were entering” (11:52).

God as a loving Father was not what the religious leaders promoted. They had built a religious system that made them feel good about themselves, yet left them, and anyone who followed them, outside of grace. Their prayers were rote, offered from a position of pride and supposed privilege. The humility the Lord’s Prayer calls for was far from them.

Simple and Refreshing

The simplicity of Jesus’ prayer is truly refreshing. I’m sure that’s part of what drew so many people to Him. He gave them a picture of a God who is both holy and loving. Through His life and His teaching, He showed that God wants to draw near to His children. All we have to do is ask, from a place of humble faith.

A question to sit with: Which line of this simple prayer have you been rushing past lately, and what might change if you prayed it slowly and humbly today?

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