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Archive for the ‘God Stories’ Category

It’s been a full week. A week of travel, of teaching and work, and also of time with family, beautiful places, and a lot of pictures. Today the outside is gray, windy, and rainy. There isn’t much to do outdoors. So I’m sitting beside my wife, resting in God’s grace and thinking back over the week. As I do, my mind keeps returning to one idea: the path things travel from our eyes, into our minds, and down into our hearts.

The Heart Behind the Eyes

By heart, I don’t mean the muscle that pumps blood. I mean the center of our being, the place where our true self lives. Scripture treats the heart that way, as the seat of what we think, love, and choose.

“Keep your heart with all vigilance, for from it flow the springs of life.” — Proverbs 4:23 (ESV)

What reaches the heart usually comes in first through the eyes. Jesus made that point with startling force in the Sermon on the Mount:

“If your right eye causes you to sin, tear it out and throw it away.” — Matthew 5:29 (ESV)

He was using hyperbole, of course. The truth underneath it is real, though. What we let into our minds through our eyes affects us and changes us. A little later in the same sermon He said it another way:

“The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, but if your eye is bad, your whole body will be full of darkness.” — Matthew 6:22–23 (ESV)

So what is the path from the eye to the heart? As I’ve reflected on it, I see a progression.

Recognition and Awareness

It begins with recognition. We see something and recognize it for what it is: beauty, value, worth. Recognition is the door. Nothing gets to the heart without first passing through it.

Close behind recognition comes awareness. Here we start weighing and judging what we’re taking in. Is this good? Is this true? Is this worth holding onto? Paul gives us a filter for exactly this moment:

“Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.” — Philippians 4:8 (ESV)

Appreciation and Gratitude

Once we are aware of what is good, appreciation follows quickly. These are the things that register in us as lovely and valuable, the things we like.

This week gave me plenty to appreciate. Driving through Canada, the fall foliage was stunning, and the deep blue of Lake Superior stopped me in my tracks. But the smiles, the laughter, and the kind words we shared while gathered with family in Gaylord, Michigan were just as beautiful. So was a visit to Boyne Mountain. And then many hours of travel where my friend Red and I talked about the Lord and the life lessons He has taught us along the way.

From appreciation, it isn’t a big step to gratitude. Once we value something, we become thankful that we were able to see it, perceive it, and enjoy it at all. And this week, gratitude was flowing.

Where Gratitude Leads

Gratitude is a platform. From it, we can go one more step, if we recognize the One who is the source of every good thing.

“Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.” — James 1:17 (ESV)

That last step is not automatic. Paul describes people who saw God’s handiwork in creation and still stopped short:

“For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.” — Romans 1:21 (ESV)

They had recognition but no gratitude, and so no worship. Their path ended in darkness instead of light. That’s Jesus’ warning about the eye, seen from the other side.

When we do recognize the Giver behind the gift, gratitude becomes worship. Worship is the highest level of recognition. It flows through appreciation and gratitude and turns back to the One who made the beauty, who made the people we spend time with, who made the ones who add value to our lives and make life worth living.

“The heavens declare the glory of God, and the sky above proclaims his handiwork.” — Psalm 19:1 (ESV)

“Enter his gates with thanksgiving, and his courts with praise! Give thanks to him; bless his name!” — Psalm 100:4 (ESV)

Thanksgiving is the gate, and praise is the court. Gratitude walks us right up to worship.

A Gray Day, a Grateful Heart

I find it fitting that I’m writing this on a day with no blue sky and no bright leaves outside my window. The beauty of this week doesn’t depend on today’s weather. I can look back over it, recognize it, appreciate it, and give thanks. And as I do, I’m moved to worship.

“This is the day that the LORD has made; let us rejoice and be glad in it.” — Psalm 118:24 (ESV)

That includes the gray, rainy ones.

Looking back over your own week, what beauty did you recognize? And did it make it all the way from your eyes to your heart, through gratitude, and into worship of the One who gave it?

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Today, Jesus’s ministry begins in earnest. But before He preaches a single sermon or calls a single disciple, He is led by the Spirit into the wilderness (Matthew 4:1; Luke 4:1).

Some see those forty days of fasting as a toughening, a kind of spiritual boot camp. I see it more as a time of cleansing and focusing. Jesus sets aside everything else, and at the end of those forty days the tempter, the accuser, comes to try to divert Him.

What fascinates me is how closely the three temptations line up with the ways Israel was tested in the wilderness after God rescued them from Egypt, and failed. They grumbled about bread, and Satan tempts Jesus to make bread for Himself. They put God to the test at Massah, demanding proof He was with them, and Satan tempts Jesus to throw Himself from the temple to force God’s hand. They bowed down to a golden calf, and Satan offers Jesus all the kingdoms of the world if He will bow down to him. Every time, Jesus answers from Deuteronomy, the very book where Moses recounted Israel’s wilderness years (Deuteronomy 8:3; 6:16; 6:13). Where Israel failed, Jesus stands. He reverses the story.

And notice how Satan fights. In the second temptation, he quotes scripture himself, lifting Psalm 91 out of context to make it say something God never intended. Jesus doesn’t throw out the scripture. He answers it with scripture rightly understood: “It is written, ‘You shall not put the Lord your God to the test'” (Luke 4:12).

That is so often the way the enemy works. If he can’t keep us away from God’s Word, he’ll twist it, bending it to mean and say and do things God never meant.

We see this today in how scripture gets pulled into almost every debate. Take immigration. Some argue for open borders; that isn’t the answer. Others argue for slamming the door shut completely; that isn’t the answer either. Both sides can find a verse to wave around. What matters is looking for people who are receptive to what is true, good, and right, people who will come, honor our laws, and become part of the community.

In a far deeper way, that’s what Jesus was looking for: hearts open and receptive not only to God’s love, grace, and mercy, but also to God’s way of living. “Repent,” He preached, “for the kingdom of heaven is at hand” (Matthew 4:17). The invitation was wide open, and it called for a response.

That’s exactly what stirred up His hometown. In the Nazareth synagogue, Jesus read from Isaiah that He had come to proclaim good news to the poor, liberty to the captives, and freedom for the oppressed (Luke 4:18). The people spoke well of Him, at first. Then He reminded them that in Elijah’s day God sent the prophet to a widow in Sidon, and in Elisha’s day God healed Naaman the Syrian (Luke 4:25–27). Both were outsiders. The Messiah had come not only for Israel, but for anyone, Jew or Gentile, whose heart was open to God’s mercy and grace. The same crowd that had admired Him tried to throw Him off a cliff.

And the rest of today’s reading shows Him doing exactly what He announced: healing the sick, touching a leper no one else would touch (Luke 5:13), forgiving a paralyzed man lowered through a roof (Luke 5:20), and calling a tax collector to follow Him (Luke 5:27). The downtrodden, the oppressed, the outsiders—these were the people who received Him.

So here is my takeaway today: a heart that is open. Open to God’s Word as He actually meant it, not as it can be twisted. Open to His grace, and open to His way of living. And open to love others and share God’s goodness with them, especially the ones others might overlook.

Is your heart open to God’s Word as He meant it, and to the people He is reaching for, even the ones you might not expect?

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Matthew 2

Matthew 2 gives us a snapshot of a narrow window of time, when Jesus was about two years old or a little younger, likely around 6 BC. In just 23 verses, God speaks to people through dreams no fewer than four times.

Joseph receives three of them. First he is warned of Herod’s murderous intent and told to flee to Egypt. Next he learns that Herod is dead and it is time to return to Israel. Finally he is directed to settle his family in Galilee. Each time, Joseph acts right away. After the first dream, Matthew tells us, “he rose and took the child and his mother by night and departed to Egypt” (Matthew 2:14, ESV). He left by night, without waiting for morning.

The fourth dream goes to the wise men: “And being warned in a dream not to return to Herod, they departed to their own country by another way” (Matthew 2:12). These men were almost certainly not Jewish. They were most likely astrologers from the East who watched the heavens for signs. Look at how God first got their attention. He did not send them a scroll. He put a star in the sky, where they were already looking.

God speaks in a language we can hear

I recently learned how differently our imaginations work. My son-in-law and grandson don’t see pictures when they read; some people call this “aphantasia.” That surprised me, because when I read, the scenes play out vividly in my mind. I would rather read a good book than see a movie, because movies usually fall short of what I imagined.

I suspect God’s communication with each of us is fitted to how we are wired. “O LORD, you have searched me and known me! You know when I sit down and when I rise up; you discern my thoughts from afar” (Psalm 139:1–2). He knows us better than we know ourselves. He knew a dream would reach Joseph and move him to act. He knew a star would reach men who studied the sky. Hebrews opens by saying that “at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son” (Hebrews 1:1–2).

Paul widens this in Romans 1. Creation itself speaks: “For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made” (Romans 1:20). Some people hold to a belief in no God, and others to a God who cannot be known. Yet the order, complexity, and fine-tuning of the universe keep pointing to a Designer. For anyone willing to look honestly, God’s message is that He IS, and that He can be KNOWN.

When the message doesn’t get through

Matthew 2 also shows people who did not hear.

Herod heard the news of a newborn King and was “troubled.” His position and power had become his god, and idols block out the Son. To protect his throne, he ordered every boy two years old and under in Bethlehem killed. I can’t help thinking about the soldiers who carried out that order. They did not hear God either.

The chief priests and scribes are even more striking. When Herod asked where the Messiah would be born, they answered at once: Bethlehem, just as Micah had written. They had the right verse, and they were about six miles away. As far as we know, not one of them went. Foreign astrologers crossed a desert to worship, while the Bible scholars stayed home. Knowing the answer is not the same as hearing God.

If God speaks to each of us in a way we can hear, why do so few respond? We’ll return to that question in the coming weeks, as Jesus begins His ministry and is joyfully received by some and rejected by others, a road that ends at the cross.

The time God did not intervene

In Matthew 2, God moves through those who listen, and Jesus’ life is protected. About thirty years later, God does not intervene. Jesus himself said He could ask His Father and “he will at once send me more than twelve legions of angels” (Matthew 26:53). No angels were sent, and no dream warned anyone away. The Father who rescued His Son from Herod’s sword chose not to rescue Him from the cross.

We are all so blessed because He didn’t. “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” (Romans 8:32).

For reflection: God spoke to the wise men through stars and to Joseph through dreams. How has He been speaking to you, and what might be keeping you from hearing it, the way Herod’s throne or the scribes’ comfort kept them from Bethlehem?

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Genesis 48-50, Crossed Arms. Throughout Genesis we see the “expected way” to be upended. The Law of primogenitor stated that the inheritance, birthright, and double portion of blessing belong to the firstborn male in the family. It was the accepted rule in the time of the Patriarchs and still exists today in many societies. Yet in Genesis, we see this “law” broken in almost every case. The list of firstborn sons who did NOT receive this place of preeminence is longer than those who do. Cain, Ishmael, Esau, Reuben, and today Manasseh are all passed over and a younger sibling is given the leading role.

Jacob is old and almost blind when he “adopts” Joseph’s two oldest sons – Manasseh and Ephraim. Jacob is a younger brother to his twin Esau. We remember that Jacob used deception to steal his father’s blessing for the oldest son. Today in pronouncing blessing upon the two boys Jacob crosses his arms to intentionally bless Ephraim, the second son, with the blessing reserved for the older.

Two things struck me. First, the LORD has blessed me far greater than I deserve. The relationship He has drawn me into with Himself is truly life-giving and joy-inducing. Yet so many of God’s answers to my prayers have been different from what I expected. My prayers early in my walk included a good bit of instruction to God on how to meet the need I was praying about. God would answer, yet the path to His blessing was completely different than what I expected. And it was always better because of this. Second, the Bible refers to Jesus as our older brother, the firstborn from the dead. We know He truly exists in preeminence. Yet He passes on blessings to us, His younger siblings, in portions far beyond our merit. Grace, God’s unmerited favor, rests upon us because of Jesus’ death, resurrection and life.

Father, thank you for blessing us richly. You are no respecter of persons in the sense of entitlement. But you are the Lover of our souls, and you are at work wooing, training, and surprising us with grace upon grace. May we live to pass on your blessing to the people you bring into our lives… family, friends, and even the stranger we meet as we go through life.

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Genesis 46-47, The Greater Blesses the Lesser. When Jacob and his family arrive in Egypt, Joseph brings his father in to meet Pharoah. Pharoah is the king of Egypt, the highest office in the land. While he has elevated Joseph to the highest administrative role in all the land, ultimate authority still rests with Pharoah. Yet when Jacob enters into Pharoah’s presence it is Jacob who blesses Pharoah… twice. From our perspective millennia later, we know that the relationship between Israel and Egypt has been a tumultuous one with slavery, genocide, war and general distrust, but in this case honor and blessing are given. It seems incongruous that Jacob is the one doing the blessing in the context of Israel needing deliverance from the famine and Egypt being the place of that rescue.

But in the bigger picture, God is already at work implementing His amazing act of cosmic deliverance. Through the cruel acts of Israel’s sons, Joseph was sent to Egypt to prepare for the famine. Joseph’s interpretation of the dreams and his wise accumulation of resources prior to the famine saved Egypt and Israel. God was working through Jacob’s family to deliver the Pharoah and his people. And God, who had wrestled with Jacob many years prior, spoke to Jacob at Beersheba, He was directing him to settle in Egypt in preparation for His next cosmic move. We know God’s work through Abraham’s descendants was just getting started but already we see worldly powers recognizing and submitting to God’s blessing through His people.

We are called to continue God’s blessing into the world we live in. We are not called to be uninvolved observers, but rather active participants in God’s redeeming work today. And we do that from the place of staying close to the Father and following the leading of the Holy Spirit.

LORD, you have blessed us richly by drawing us into relationship with you. Teach us and lead us into divine conversations where you bless through our words and actions. May your mercy, grace, truth and love flow from our lives in such a way that others come to know you. Jesus, be lifted up. Jesus, be exalted. Jesus, be glorified in us and through us today.  

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Genesis 43-45, God’s Sovereignty and Changed Lives. This is one of my favorite stories in the Bible, particularly what this demonstrates about God’s overarching sovereignty and how He changes lives for the good. Joseph says more than once that what his brothers meant for evil, God meant for good. His riches to rags to riches story did an amazing work in his life. I cannot imagine that He could easily see an outcome this good as he served his master Potipher or while he sat in prison. We get a sense that he had a hopeful perspective simply from the fact that his actions stood out even in these dark places such that he was elevated to leading roles. But nothing but the dreams God had given him could have prepared him for the dramatic turn of events that placed his brothers squarely under his control. Yet, after making his brothers squirm for a relatively short period, Joseph rescues them. Forgiveness and rescue by the one who had been wronged. A foreshadowing of Jesus.

But we see a similar transformation in Judah. In Genesis 38 Judah is shown to be less than honorable. And in Genesis 37:26, it was Judah who suggested that they get rid of Joseph and make a profit from him by selling him as a slave. Yet 22 years later, it is Judah who offers himself as a substitute for his little brother, Benjamin. He is willing to face slavery or possibly even death in the place of another. Did guilt and remorse drive him to this? I’m sure they played a part. The real point is that his heart had changed and instead of putting himself first, he was more concerned for the welfare of his father and brother. A drastic change of heart indeed. Judah’s willingness to suffer in the place of another is yet another foreshadowing of the One who offered to suffer in our place on a cross many years later.

Father, whether we experience a dramatic turnaround like Joseph or we simply enjoy your presence in calmer ways, the reality is you are in control and you are at work changing us to be like you. We want this, Lord. Help us to desire it so deeply that the old manner of thinking and living dies away and the new life of living for you and for others becomes totally natural. Blessed be the Name of the LORD who loves us into new life.

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Genesis 30-31, It is important to put Jacob’s story in context. He was living in the ancient near east before the Law was given. There were obviously some generally accepted aspects of a moral code, but a written standard of behavior doesn’t seem to exist. Yet even given this context, we see all manner of greed, manipulation, and deceit at work in Jacob’s family. In today’s reading we get some 15 years compressed into 2 chapters, but it’s easy to picture a contentious household based upon the few stories captured here. Into this maelstrom we see God’s plan weaving through to bless Jacob and lead him back to the land of promise.

Stories like this make it essential to remember the inspired Word of God consists of various forms of literature. In the Old Testament in particular it is often DESCRIPTIVE of situations rather than PRESCRIPTIVE. The description of less-than-optimal family dynamics likely mirror dysfunction that can be found in many homes today. Yet, through the 20 years Jacob lived under the yoke of obligation to Laban, God’s grace would show up in little ways.  My mind went back to Jacob’s departure from Isaac and how he referred to “Isaac’s God” rather than “the LORD.” God is working in Jacob’s heart through the years of hard work, dysfunction in his family, pressure from his uncle / father-in-law, and separation from the land God, through Isaac, promised him. In leaving Laban, Jacob is taking a big risk. One, his father-in-law won’t like it and might bring harm to his family. Two, his brother who he cheated 20 years before might still want to kill him. And three, the arduous trip itself would be difficult for his family. This is a very intense situation. We’ll see how Jacob handles this soon.

LORD, life is often tumultuous. Pressure from various sources threaten us and seek to push and pull us away from you. But you are there even when we don’t see you… when we don’t feel you. Thank you for your grace that often comes in small glimpses. Give us eyes to see, ears to hear, and a heart to know that you are present at all times. You are so good, so faithful, so amazing, so worthy of all our praise which we give to you today. Be exalted O LORD, our God!

Addendum: As I started to write out this prayer, the flight attendant asked me to put up my laptop for take-off. I folded my computer and then let the prayer just flow for 10 minutes or so as we went down the runway and into the air. During that prayer the LORD made this very personal for me. We have a child who dutifully went to church with us until he went off to college. Since then, he has charted his own course. I can see his approach towards the LORD would be similar to Jacob’s. A personal relationship with the Lord has not been a priority for him. At best, he would refer to God as “my parent’s God”. He is right at 20 years since going off to college. I believe the Lord brought that to mind, not just for me, but for everyone reading this who has a loved one who does not yet have a personal relationship with the LORD. It is His desire and our most blessed relationship to be joined with the Father who loves us more than we can know. God’s message to me and to you is: “Don’t give up. Keep praying. Keep loving. Keep hoping. I am at work and I will bring my children home.”

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Genesis 27-29, We’ll follow Jacob for several chapters and one thing that fascinates me is the arc of Jacob’s life from scheming trickster to the beloved patriarch of twelve sons and one daughter. Jacob’s early life is spent in the shadow of the tribe’s tents. Isaac was wealthy, so there wasn’t a need for the sons to venture far afield for game. Esau couldn’t help himself. It was what he loved. Jacob stayed close to home. As such he was positioned to steal his brother’s rightful blessing. The degree of planning and deceit woven into Jacob’s and Rebekah’s tricking of Jacob is stunning. It seems tremendously important that Jacob refers to God as “Isaac’s God” rather than as the LORD. He doesn’t yet know God personally. We’ll keep our eye on the arc of Jacob’s life to see this change.

That Jacob lands in the perfect location to begin a new life with Laban and his family shows God’s favor despite Jacob’s flaws. But God is not finished with lessons for Jacob. Imagine on the morning after your wedding you find someone other than the woman you thought you had just married lying beside you. For us, it is horror and humor mixed together. For Jacob, it was to feel a little of what his brother Esau must have felt. God’s desire is that we all grow and mature in faith in Him. It is a little less painful if we choose to learn from the Word and the wisdom of others. But in His wisdom, grace, and love, He often gives us experiences that open our eyes to seeing from a whole new perspective… even if it’s a little painful.

Father, thank you for leading and teaching us all our lives. My receptivity to your life lessons is variable at times, but you are always faithful to provide those opportunities, nonetheless. We say yes to your lessons, and we will strive to be open to learning and applying what we learn as we go forward. May our lives reflect your grace as we allow you to transform us. May we live immersed in your Word and intentionally seeking to walk closely with you all our days. To you be the glory, O LORD, our God!

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Genesis 22-24, So many deep and rich nuggets embedded in today’s stories. What stood out was the moment when Abraham raised the knife over his son, his only son Isaac, and The Angel of the LORD stayed his hand. Scholars tell us that this phrase “the angel of the LORD” is much more than a messenger angel. They say this is a Christophany, an appearance of the pre-incarnate Christ in human form.

Understanding this I can’t help but think about the Son of God, who will one day hang on a cross as a sacrifice, in this day interceding for Isaac. What He did for Isaac, He will one day do for all humanity. But instead of a ram caught in a thicket it will be Him willingly offering Himself at the behest of His heavenly Father. 

Holy Lord, you did for us what we could not do for ourselves. You are the Holy Lamb of God and we worship you!

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Genesis 25-26, I’ve marveled at Esau’s short-sightedness every time I read the story of him selling his birthright to his younger brother Jacob. There’s hungry and really wanting some food, but to give up your birthright as the oldest son is a pretty high price to pay. There are a lot of things in play here. First off, Esau’s mind was in the moment not the long-term ramifications. Second, his value system was skewed. That which was truly important, he valued too lightly while placing undue value on that which was both fleeting and common. Third, God who exists outside of time, knew the outcomes these two brothers would walk in. He had foretold it to Rebekah when she prayed to the Lord about the struggling twins inside her womb. That struggle continued through their birth and into their adulthood.

My takeaways are not necessarily to be like Jacob. He was not “righteous” in all this. But we can learn from Esau. I will not be ruled by my stomach nor by short-term benefit for long-term loss. I will prioritize that which is truly important, even the seemingly lesser things that are truly valuable like morning coffee with my beloved when I am in town. And I will seek the LORD with all that I am, seeking to walk in the path He has laid out for me to bless and serve wherever He takes me.

Lord, help us to keep our eyes on you, trusting you with the big picture. Help us to value things rightly, making the things of God, whether big or small, our priority. And lead us in the way of righteousness, loving and serving from a heart that is daily being shaped more and more to be like yours. Spirit of the living God, fall afresh on us today. Amen.

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