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Archive for the ‘God’ Category

Job 10-13, Misfortune in Others. Jobs friend Zophar comes down pretty hard on Job in today’s reading. We know from the first chapter that God considered Job righteous and blameless, so we know Zophar’s characterization of Job’s suffering as punishment for his hidden sin is wrong. We’ll see this theme amped up as we continue to read. But this made me consider my response to people who experience misfortune. How much grace do I extend to those in dire circumstances? In many cases there is a direct correlation between a person’s bad choices and the negative results, but in many others there is not. In looking at Job in the past, I’ve almost always considered how I could handle the situation better if I where in Job’s shoes. Today, I’m prompted to look at Zophar and see how I can be more merciful and gracious in dealing with misfortune in others.

LORD, you are both merciful and gracious. I struggle with finding the perfect balance that you always achieve. Help me to recognize and acknowledge the sin while maintaining mercy and grace. Lord, give me your perspective, the viewpoint of perfect love and righteousness to lead my response to others who are suffering. In Jesus’ Name. Amen.

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Job 6-9, God in a Box. Both Job and Bildad state some things about God today that reflect a limited understanding of who God is. Job says that the pain inflicted upon Him is from God and is unjustified. We’ll see Job return to this theme as he continues to defend himself through the repeated accusations of his friends. The second repeated theme is in Bildad’s discourse as he accuses Job of some sin that he is being punished for. Both men say some things about God that are correct, but they make assumptions from their limited perspective that are not correct. The simplify Job’s situation as a black and white scenario when in fact there is lots of grey in the world… grey that can only be made sense of by trusting God’s got something He can bring out of the current “bad” to be some type of “good”.

Father, forgive me for the times I put you in a box, when I rely on my limited understanding to be the entire picture. Expand my faith to trust you even in the dark and even in the grey. You are faithful and true. I put all my hope in you. In Jesus’ Name.

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Genesis 8-11, Power of Community. There is tremendous power in an aligned community. A new “technology”, the brick, gave the people of Babylon the opportunity to build a structure that would rival any that then existed. And community pride was the vehicle that drove them to try to do just that. I hear echoes of the serpent’s temptation of Eve in the garden in the rationale behind building the great tower.

God calls us to community too, but it is to be God-centered community. Knowing Him and following Him is the way to life to the full. Jesus said this very thing in the Gospel of John. Connecting John 14:6 and John 10:10, Jesus is the Way, the Truth and the Life and in him alone is life to the full. When we follow Jesus in discipleship community, we will find ourselves surrounded by brothers and sisters in the ultimate community of mercy, grace, and power.

Lord, guide us to seek you first and foremost. Help us to properly prioritize everything in our life that you are the center of our thoughts, our words, and our actions. We desire to live in a faith community that continues to grow and fill the whole world with the knowledge of you. Be glorified in and through us, faithful LORD.

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Genesis1-3. Helpmate. God recognized and provided a helpmate for Adam. He needed her and God provided. It was still essential for both Adam and Eve to remain in intimate relationship with God to live the life God had purposed for them. Failing in this they became easy targets for the enemy’s deception. They fell because they listened to and acted upon the wrong voices… the serpent’s and then their own.

Lord, please help us to walk closely with you. We admit the tendency is to wander, to do things without first consulting you. We see how this caused Adam and Eve to be deceived and to sin. We repent of our self-reliance, and we place our reliance on you this day. Thank you, Lord, for your Holy Spirit who gently helps us as we put our trust, our hope, and our dependence upon you. Amen

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Job 21-23. It was freeing for me when I realized I didn’t need to act pious before God. As I grew in our relationship, recognizing that His love and forgiveness were way bigger than my sin and assorted stumbles in life, I became able to stop trying to be righteous. It made any perceived distance between us shrink and I began to understand what it meant to “walk with God”. And instead of striving and trying to act right against the current of the world, my fleshly desires, and the temptations of Satan, my heart and my mind became more desirous of pleasing my faithful Lord. Doing what brings joy to Him became my desire. Because I knew He loved me unconditionally AND knew all that I thought, it became totally fine to talk it out when I was unhappy, confused, angry or any other emotion that I had attempted to stuff when I was trying to act righteous.

I recognize this in Job today. He is ready to argue with God. We know He doesn’t have the whole picture and some of Job’s assumptions are not correct, but I am encouraged because He never loses faith in God. He may be ready to challenge God that He has made a mistake in punishing him, but He does not lose faith that God is there or that He will listen to Him. While very limited in the New Testament, lamentations are a common theme in the Old Testament. As many as 60 of the Psalms are considered lamentations and there is even one whole book that is a collection of distressed heart cries to God called Lamentations. Being honest with God, even if it is an argument we are going to lose, is the path to greater intimacy with the Lover of our soul.

Father, thank you, that we can be real with you. We do not need to hide how we feel. Beyond the fact that there is nothing we can hide, there is truly more mercy, grace, and love readily available to us, that we can only receive when we let down our guard and let you in. That you gently, lovingly, pursue us, encouraging us to open up, is truly a great gift. Even when we don’t fully understand what’s going on, we put our trust in you. You are faithful and true. Blessed be the Name of the LORD, our God! Amen!

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Perhaps a better description of my attitude toward the book of Job is that I appreciate it now. It is still a pretty dark situation. I mean Job is a really good guy and he loses everything… except his wife who tells him he should curse God and die. At least he has that going for him. (Okay, sarcasm is a little harder to pull off in print, especially when you have as wonderful a wife as I do and I by no means am throwing off on wives, because mine is the BEST!)

Context is really important and I suspect that this idea of setting the context correctly will be something I repeatedly touch on this year. The setting for Job was some 400 years after the flood and still sometime before the LORD would call forth a specific person, Abram, and begin to reveal His plan of redemption through his family line. In this time there was an awareness of God or gods, but His progressive revelation of Himself was in an early stage.

As we saw in Noah’s interaction with God, i.e. following His instructions to build an Ark and then offering sacrifices upon leaving the Ark, there is a sense of a moral code that comes from God and some process of appeasing God in case we have broken that moral code. There was even a clear understanding that you could go far enough in breaking the moral code that God would wipe you out. Echoes of the flood remained these 400 years later. (Interesting side note, there are several global flood accounts from other ancient civilizations independent of the one captured in the Hebrew scriptures and our Bible.)

When we look at Noah, we see a man and his family rescued by God from a cataclysmic flood based upon Noah’s righteousness and faithfulness to God. And we also see punishment of wickedness to everyone else because they had devolved to a state of constant sin. With this memory of the flood and the reasons behind it still resident, it is not too much of a stretch to see how Job and his friends had a fairly black and white view of the world and God’s system of justice.

Through the story of Job, God reveals a more nuanced understanding of sin, loss, justice, God’s sovereignty, and His involvement in the lives of humanity. It is a major step in God’s self-revelation of who He is and sets the stage for His plan of redemption. I mentioned that I appreciate Job now, and I think the reason is because reading the stories in the Bible in chronological order as I am this year, it makes more sense how God was deliberate in rolling out His plan over the millennia.

Spoiler alert, we’re going to get to the end of Job and we are not going to be told why God allowed all these bad things to happen to Job. At least Job is not going to be told even though God speaks to him for several of the later chapters. However, the fact that his story is captured in the Sacred Scriptures is the reason. There are many lessons that can be gleaned from Job’s story which in itself is the reason Job had to suffer. A righteous man suffering for the benefit of others for the rest of time, that almost feels like a foreshadow of someone…

A few major takeaways from Job that I struggled to see when I just focused upon his grievous losses to begin the story. Today, they come through clearly.

God is sovereign. Satan, the Accuser, wanted to attack and hurt the righteous man, Job. God did not prevent it, but He could have. He did set limitations upon what Satan could do.

Satan, the Accuser, is malevolent and wants to hurt the righteous. He is a source of a lot of pain and loss in the world. He is restrained, but he still looks for ways to inflict suffering.

Suffering can come from multiple sources. We’ve already mentioned an active enemy, Satan. We also live in a fallen world where the brokenness of this world (think cancer) and the sin of others (think drunk driver taking the life of a loved one) can bring suffering upon us. And, as Job’s friends repeatedly accused Job of, we can bring pain upon ourselves with our bad choices and our sin.

God is relational. It is interesting that God provides quite the discourse at the end of the book. While God speaks to Job, the gathered friends benefit from God’s chastisement of Job as well.

God corrects those He loves. As I read the later chapters of Job, I can picture his head dropping further and further as he realizes how he has put the living God in a box based upon his own very limited understanding. My head droops a little too as I recognize that I am prone to do the same.

God can, and will, bring good out of bad. He does this for Job. He does this through Job to the generations of persons who have read and discerned God’s message through Job’s life. The apostle Paul may have even thought of Job when he penned the words in his letter to the Romans…‘And we know that in all things God works for the good of those who love him, who have been called according to his purpose. ‘ Romans 8:28

My practical application of Job is pretty simple. When bad things happen in my life, I pause and take inventory, asking the LORD to reveal if there is any sin in me or any bad decision I have made that is bringing this about. This applies in many ways, not just big things. If my beloved and I have a disagreement, this self-reflection is key. And I often find that I do have some degree of ownership of the issue. I repent, i.e. change my mind. I own my part of the problem. And I engage from a place of humility.

After I have taken these steps, I then evaluate whether there is more I need to do. Prayer is key. In some cases, there is an aspect of spiritual warfare taking place and being aligned with the Holy Spirit is essential. In a few cases there is someone who is acting counter to God’s best. If I am to address, then I do so through much prayer and in humility. If I am not to be the person to address it, then I intercede for the person who is.

The bottom line in all of this is that I trust in God’s many promises and I stick as close to Him as I know how. In John 15 Jesus tells His disciples to “abide” in Him 11 times over those first 17 verses. Abiding is essential when loss hits us. There is comfort in abiding even when answers are not immediate. There is alignment in abiding when we are not sure of the direction we are to face. There is healing in abiding because we are with the great physician.

Job is still one of the less enjoyable books of the Bible, but it is so important in giving a balanced view of God and the world we live in. I appreciate Job’s life today and I am thankful for the lessons he can teach me about living in right relationship with my Heavenly Father.

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As followers of Jesus, we are uniquely equipped for life in all it’s chaotic messiness. Being connected to the source of life and indwelt by the Holy Spirit gives us a perspective that transcends the loss, pain, suffering, and heartbreak present in this fallen world. It does not mean we don’t experience it or feel it. It simply means that we are aware that this life, all its highs and its lows, are but a precursor to the larger life God has in store for His children.

My boss often corrects me when I use the word hope about future prospects concerning work. I have pushed back lightly telling him that I cannot help but be a hopeful person because of my faith. I haven’t taken the conversation farther than this yet, but I think 2026 will see that happen. Today’s post captures the gist of what I want to say.

I will begin using the word “optimistic” when I am talking about work. Optimism is this recognition that things are trending in the right direction. Optimism is first cousin to hope in that it believes there is a desired final destination and the path we are on leads to it.  There is confidence that the path is correct and the destination will be reached.

Hope is bigger than optimism. Hope is grounded confidence that the final destination is not only desired and good, but that it will be reached no matter what. That grounding is in a person, Jesus, and a path, following Him as revealed in His Word.

There are two key differentiators between optimism and hope. They are 1) what happens when the path becomes difficult and the final destination is in doubt and 2) what is the source of the confidence.

Optimism is largely based upon circumstances being right and things working out in a particular way. Optimism usually includes a good bit of intervention on our part to keep things moving toward the desired destination. Optimism can also be seriously eroded when circumstances wane and turn against us. Because it is based upon reaching a final destination, when that becomes “unrealistic”, optimism can fail.

Hope, at least Biblical hope, is not based upon circumstances. It is based upon God, His promises, and most especially, God’s Son – Jesus. Because we have an amazing record of His life and His words to us, we can learn the path He has called us to. He warns us about the inevitable challenges on the way, but He promises to be with us. He tells us that He who has overcome the world will be with us in the presence of the Holy Spirit. Hope is not eroded when circumstances seem to fail. If anything, hope shines brighter when circumstances fail.

There are three cardinal virtues Paul mentions in his first letter to the church in Corinth. In chapter 13 we read, ‘And now these three remain: faith, hope and love. But the greatest of these is love.‘ This trio of virtues build and strengthen the body of Christ, the Church. They also demonstrate in a powerful way the reality of our final destination – eternal union with God, the Lover of our Souls.

While it is good to be an optimistic “glass half full” kind of person, the true blessing and joy comes from knowing Him and allowing that relationship to fill us with HOPE!

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Psalms 82-82 Romans 2. I like the image that comes to mind when I read Psalm 84:10. ‘Better is one day in your courts than a thousand elsewhere; I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked.’ The picture is one of joyful exuberance as I swing the door wide to welcome people – young and old, excited and exhausted, some that look like me and many who look nothing like me, multi-colored, varieties of dress, just lots of people who are drawn to be near the Lord God Almighty.

I can clearly see the smile on my face and the joy in my eyes as I know Who awaits them inside. Many streaming in already know Him and have an abiding relationship with the Lover of their soul. Some do not, but they have hope and so they come. God, who is Love, has brought them to the doors of faith and He is ready to meet them where they are and draw them to Himself.

There is historical context to this Psalm that is helpful to know. The Jewish people had three high feast days when it was expected that they would travel to Jerusalem to worship as God’s gathered people. For a time, God placed a unique manifestation of His presence in the Temple. While God is omnipresent, i.e. present in all places at all times, He can and does chose to manifest His presence in a more tangible way in discrete places for periods of time. He can do this in human form like He did in Babylon in the fire with Shadrach, Meshach, and Abenego, He can do it like He did with the Ark of the Covenant, or He can do it like He did in the Temple in Jerusalem as a cloud. The point is God is both always present and, at times, manifestly present. To come to the Temple is to say, I want to be as close to the Lord as I possibly can. And that is a good thing.

One final thought. Standing at the door we get to experience God’s presence while at the same time extending His invitation to others who have not experienced Him. Being in His presence and soaking up His lovingkindness does wonders for us, but it is also meant to motivate us to share it with others. God’s love in contagious in the most wonderful way. We work in concert with the Holy Spirit as we do life with others, taking the opportunities presented to point to Him, to speak of Him, to live in a manner that represents Him well. As we do, we are swinging the door wide and offering the invitation, “Come inside, the LORD invites you to join Him. He is so glad you came!”

LORD, you are Holy. That you invite us to join you is wonderful, amazing, and a bit surprising. But through your Son, Jesus, you made a way that we can enter in. You offered cleansing from sin by His precious blood spilled on our behalf. So, with gratitude and in great humility we bend the knee and say, “thank you”. While we rightfully should remain in this posture, you reach down and lift us up, saying, “Arise my child, your sins are forgiven. Come join the celebration!” And we do. Glory, honor, and praise be ever to our King, our Lord, the one true God. Amen and AMEN!

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Psalm 79-81, Romans 1. Paul’s letter to the Romans is a beautiful treatise on the difference between life without God versus the transformed life in union with God. This first chapter provides a 30,000-foot view of this dichotomy where Paul is setting the table for what is to come.

Life can be parsed into three phases – transgression, transaction, and transformation. Transgression is the first phase and sadly, many people never leave this phase. Romans 1:18-32 describe life in the transgression phase – broken, sinful, and separated from God.

The transaction phase is when we hear and receive the Gospel – the good news of Jesus Christ. Romans 1:1-5 touches on the heart of this transaction which Paul will elaborate on over the coming pages. In this phase God exchanges our sins for Jesus’ righteousness in an act of ultimate mercy and grace. He changes our heart, our direction, and our ultimate destination.

Then there is the transformation phase where our lives become aligned with God’s will over time. I can’t help but jump ahead to Romans 12:1-2 as I think about this. It follows the transaction where we lay down our old lives and say yes to Jesus as Savior and Lord. This transformation is our lives becoming increasingly aligned with Jesus. In one place it is called putting on the “mind of Christ”. It is where our habits are changed from being dictated by self and the world’s ways to becoming directed by the Word of God and the leading of the Holy Spirit. It is a time of partnership with the deep working of the Holy Spirit in us to bring about a total transformation of how we think, speak, and act.

The Gospels give us a clear picture of Jesus – who He is, what He did while in the flesh, and what the life He calls us to looks like. Acts describes this glorious giving of the Holy Spirit who indwells us as redeemed children of God. We see how the Holy Spirit works within the gathered body of Christ as a group as well as in individuals who are in the transformation process.  In this letter to the Romans Paul connects the dots between these three phases, reaching back to the beginning of the story in Genesis through the Gospels, into the time of the book of Acts, and, under the Holy Spirit’s inspiration, all the way to us as we read his words today.

I love the book of Romans because it articulates the path I have been walking on for 40+ years. When I read it it’s like looking at the map to check my location, my destination, and to correct where I may be a little off. It is a gift from the Lord to lead us home and to help us finish strong!

Lord, thank you for all the saints who have gone before us. Today as we launch into the letter you inspired Paul to write, we thank you for the wise words that help us on our journey in faith. Your plan for us is good and we desire to walk it out with constancy and purpose. Take what we read, the circumstances of our lives, and the needs within us and bring about your perfect will. We want to become more like Jesus today. We want to shed whatever vestige of our old self that might rise up so that the new creation in You might be revealed. We want to please you in word, in deed, and even in our thoughts. Lord God, you are our God, you are our hope, you are our All in All. Blessed be your Holy Name!

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We are inheritors of God’s promises given repeatedly since the beginning of time. From Genesis 3:15 on, God has promised He would send a rescuer, a deliverer from the enemy who accuses us and the sin that binds us. In Abraham, God chose a family line to bring forth this redeemer. Throughout the Jewish Law and Prophets, God’s provision and these promises are repeated. Sadly, despite this the people repeatedly failed to live according to God’s direction and they forfeited their place in these promises.

I was the oldest of four children. Lisa and I raised four ourselves. One thing I have noticed is that the youngest children have a great advantage should they choose it. They can learn from the oldest children’s mistakes. My younger siblings benefited greatly from the discipline that I rightly earned. I won’t necessarily say they were perfect, but they at least knew where the lines were that they should not cross. But even better, they knew the things that created peace, happiness, and harmony in the home.

Psalm 72 gives this look back over Israel’s past, highlighting God’s faithful provision even in times of trial and difficulty. It was a call to the Jews in that day, but it is also appropriate for us today to see where God has been and what He has done on our behalf. We are not orphans abandoned to ourselves. We are His children.

There will be times when He draws us close and holds us tight. There will also be times when He calls us to stand firm in the face of adversity, knowing that He is with us. He is raising us up and training us to be people who faithfully follow even when we don’t feel it, when the view of His hand is obscured. We are learning to be people who trust His heart even when we can’t see His hand.

Having passed through more than one hard place and dark time, His presence on the other side seems a little more real. The delight in His eyes and the smile on His face seems a little richer. And for sure, the joy in my heart lifts me a little higher. And when the next challenge comes, I have His past provision to hold onto because I know it contains the promise of His forever faithfulness.

Lord, thank you that you are always there, even in those times when we don’t feel you. Help us to look at your past provision and faithfulness to the people of God in the Bible as well as in the lives of our believing friends to buoy our faith. When the going gets tough, bring to mind the times you have provided for us, the times you have nurtured us in sweetness. Lord, we surrender our need to have a specific solution, and we accept your presence and your provision as we put our whole trust in you. For you are our provider, our healer, our redeemer, and our Lord. To you be all glory, honor, and praise, now and forever!

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