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Childlike, Not Childish

Posted in Beautiful Places, Bible Study, Bible Study, God, Holy Spirit, Jesus Christ, Orphans, Priorities, Responsibility, Service, Vision, worldview, Worship, tagged , , , , , , , , on October 31, 2026| Leave a Comment »

Matthew 19; Mark 10

Today’s reading takes us to Matthew 19 and Mark 10. They seem to tell the same events from two different perspectives. One comes from Matthew, the tax collector turned disciple of Jesus. The other comes from Peter, the impetuous follower who passed his memories along to his young protégé, John Mark.

I find it interesting that these passages met me after a particularly demanding and stressful week. My wife had one too. It was my first week working from home in eleven weeks. I’d been on the road ten straight weeks, and that wears you out in one way. Then a huge amount of work in a short window wears you out in another.

Yesterday I walked across the backyard just to clear my head for a moment. My mind ran to being a child in God’s kingdom. I thought about heaven, and how there are probably no deadlines there. There’s definitely no overbearing boss demanding hurry, hurry, hurry, and no unrealistic deadlines or expectations. I don’t think those things happen in heaven. Then I thought about being a child, whose main thoughts for the day were probably: Who am I going to play with today? What kind of adventure and fun am I going to get into? And I wonder what’s for supper? That’s the stress-free life that’s so hard to find here on earth.

Becoming Like a Child

When the disciples tried to turn the children away, Jesus was indignant. He said, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it” (Mark 10:14–15).

That’s hard for an adult to wrap our heads around: responsible, hardworking, with a to-do list a mile long. I’ll admit it. I’m action-oriented to a fault. I’m almost always looking for what needs to be done and how I can stay busy, until stress pushes me into that overwhelmed state.

Jesus doesn’t want us to get to that overwhelmed state. He wants us to get with Him:

“Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” (Matthew 11:28–30)

Jesus is saying, I’ve got a life for you that isn’t the stress monster you deal with all the time. I’ve got a life that’s rich and full. How do we come to Him? We come as children, without a lot of preconceived ideas and without a lot of demands.

Childish Demands

Speaking of demands, consider James and John. They came to Jesus and said, “Grant us to sit, one at your right hand and one at your left, in your glory” (Mark 10:37). In Matthew’s telling, their mother makes the request for them (Matthew 20:20–21). They wanted to be the top dudes in Jesus’ kingdom.

My guess is they weren’t thinking about heaven. They still expected Jesus to launch a campaign and set up His kingdom on earth, and they wanted to be right there with Him at His right and left hand. That’s a childish request more than a childlike one.

I see it in Scripture: childlike faith is good. Childish faith, I believe, the Lord puts up with for a while. But He really wants us to grow. He wants us to become more like Him, and that means servant leadership.

Growing Up into Servant Leadership

Jesus dives right into it with all the disciples:

“You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. But it shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be slave of all. For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” (Mark 10:42–45)

We may have roles out front, roles that are more leadership in nature. But we’re never to forget that Jesus came to serve, and as His disciples and followers, we’re called to serve too. We’re to love with His love and serve with His heart.

So the childlike heart grows into a responsible adult who serves and loves well. We do that by keeping our eyes on Jesus and letting His Holy Spirit help us, guide us, and change us.

Today’s Thought

Childlike faith, not remaining childish in our faith, growing to lead as servants. Whether at home, in the workplace, at school, or among our friends, it’s what Jesus did, and it’s what He’s calling us to.

Where in your life right now are you living childish instead of childlike, and who is one person you can serve today?

Be blessed today, and be a blessing wherever God takes you.

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Open Hands: The Ruler, the Pharisee, and the Tax Collector

Posted in Bible Study, Bible Study, Church, giving, God, Jesus Christ, Prayer, Priorities, Responsibility, Salvation, Service, Spiritual Growth, Vision, Worship, tagged , , , , , , , , on October 30, 2026| Leave a Comment »

Luke 18

Today’s reading landed differently for me than it has in the past.

The story of the rich ruler has always been a challenge. When Jesus says, “One thing you still lack. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow me” (Luke 18:22), and I hear it aimed at me, I immediately think of everyone else involved in that decision. How can I sell everything when I have a wife, children, and now grandchildren?

Where I Started

When I surrendered to the Lord 43 years ago, what He offered me was an empty hand. All I had was His call on my life and His promise that He would never leave me or forsake me. From there, I followed Him.

Over the years, a lot has come into that hand, and it has been blessing. My wife. Our children. A series of jobs and relationships. The comfortable middle-class life we’ve been able to build. It has all accumulated.

So today, when I hear Jesus’ call to the ruler, part of me pushes back: Lord, You gave me all these things. Do I have to release them?

The answer is yes. I can’t hold them tightly. They were gifts from Him, for His purposes, for a time.

Holding Loosely, Stewarding Well

That has to be read alongside the rest of Scripture and the rest of Jesus’ words. Part of His call on us is to be faithful stewards of what He has entrusted to us. Holding loosely doesn’t mean being careless.

But if I’m holding loosely and stewarding well, it means I have to let Him pick and choose what He needs. More than that, I need to give it to Him when He says, “This is what I want.”

Notice what the ruler did when he heard Jesus’ words: “he became very sad, for he was extremely rich” (Luke 18:23). His grip was the problem, not his wealth.

What I’ve learned over the years is that when God asks for something significant, even something painful, there is always good on the other side. The last few years at our year-end offering, He has asked us for a gift larger than we would have thought to give. Every time we’ve released it, He has blessed us. We keep trying to outgive God, and we keep losing.

Jesus said as much to Peter a few verses later: “there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, who will not receive many times more in this time, and in the age to come eternal life” (Luke 18:29–30).

The heart of it is how we see what’s in our hands: all we’ve been given, not all we’ve earned.

Two Men at the Temple

That brings me back to the beginning of the chapter, to the two men who went up to pray.

The Pharisee was a sterling example of keeping the law. He stood and prayed, “God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector” (Luke 18:11). The tax collector, a man whose life didn’t line up with what the religious leaders said it should, stood far off, beat his chest, and said, “God, be merciful to me, a sinner!” (Luke 18:13).

Jesus’ verdict: “I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted” (Luke 18:14).

The heart is the key. The tax collector’s spiritual poverty put him in a place to receive what God wanted to do: redeem him and claim his life. The Pharisee came with full hands, full of his own record, and it’s hard to imagine him taking correction from anyone. He was thanking God for how good he was.

His heart wasn’t supple. It wasn’t bent before God in grief over the sin that was still there. And spiritual pride is sin.

A Warning for the Long-Time Follower

This is a real warning for those of us who have followed Jesus a long time. We’ve been through many battles. We’ve watched the Lord deliver us from things that tripped us up early in our walk. And it’s right there, in that history, that pride finds its foothold.

I recognize I’m not home yet. I’m still not fully surrendered. There are times when what I want carries the decision, and I don’t even stop to ask what God’s will is.

So I want to stand with the tax collector. Lord, I am still so needy apart from You. It is Your faithfulness and Your goodness toward us that wins the day. In my own strength, I can do nothing good.

Thank You, Lord Jesus, for Your great grace, which saves us. Thank You for Your death on the cross, which paid the penalty we couldn’t pay. And thank You that, because of You and our trust in You, You call us justified. That is a glorious promise.

For Reflection

What are you holding with a closed fist right now: a possession, a plan, or maybe your own spiritual track record? What would it look like to open your hand to Him today?

Be blessed today, and be a blessing to someone.

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The Waiting Is Part of the Plan

Posted in Bible Study, Church, God, God Stories, Salvation, Spiritual Growth, Trials, worldview, Worship, tagged , , , , , , on October 29, 2026| Leave a Comment »

John 11

Jesus raised others from the dead: Jairus’s daughter, and the widow’s son at Nain. Those were people who sought him out. Lazarus was different. Lazarus was a friend. Jesus had stayed in his home and knew his sisters well. We meet Martha and Mary in Luke: Martha the busy one, Mary the one at his feet.

So when word reaches Jesus that Lazarus is sick, the story takes a turn that stops me every time. John writes, “Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was” (John 11:5–6, ESV).

“So.” Because he loved them, he waited.

That is hard for us. God will ask us to wait, and the timing is his, not ours. Jesus tells us why he waited: the sickness was “for the glory of God” (v. 4), and he was glad for the disciples’ sake “so that you may believe” (v. 15). When he arrives, Lazarus has been in the tomb four days. Jews buried quickly, and day four meant there was no doubt left. Lazarus was dead. And Bethany was only two miles from Jerusalem, so mourners from the city had time to gather.

What struck me today is how Jesus meets each person exactly where they are. Martha rushes out, ever the doer, with a question that is close to a rebuke: if you had been here, he would not have died. Jesus reasons with her. As Tara-Leigh Cobble points out, there is an irony here. Jesus usually spoke of spiritual things and the crowds heard physical ones. Now he speaks of a physical raising, and Martha hears a spiritual one, the resurrection at the last day (v. 24). That was the belief of the Pharisees and many ordinary people. The Sadducees denied any resurrection, which fit well with their focus on wealth and position now. Jesus answers her: “I am the resurrection and the life” (v. 25).

With Mary, Jesus doesn’t reason. He enters her grief. “Jesus wept” (v. 35). God in the flesh, standing at a friend’s grave, knowing what he is about to do, and still weeping with the one who hurts.

Then: take away the stone. A prayer of thanks to the Father. “Lazarus, come out” (v. 43). And the dead man walks out. I can only imagine what the last day will be like, when all creation is raised.

The timing reaches even further. Some in the crowd believed. Others ran to the Pharisees (v. 46). The council met, and Caiaphas declared that one man should die for the people (vv. 49–53). From that day they planned to kill him. Jesus’s act of love and power was the spark that set the final events in motion. It led to the cross at Passover, the Lamb of God slain at the very time the Passover lambs were slain, just as God had planned before the foundation of the world.

We all have things we are waiting on. If you have surrendered your life to Jesus and walk under his lordship, you can trust him in the wait. “And we know that for those who love God all things work together for good, for those who are called according to his purpose” (Romans 8:28). The waiting is not God ignoring you. It is part of the good he is working.

What are you waiting on right now, and could the delay be part of how God plans to show his glory?

Have a blessed day, and be a blessing.

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The Tree of Humility

Posted in Bible Study, Bible Study, Church, God, Holy Spirit, Jesus Christ, love, Parables, Prayer, Priorities, Spiritual Growth, The Father, Worship, tagged , , , , , , , , on October 27, 2026| Leave a Comment »

Luke 14–15

On Monday mornings when I’m in town, I meet with a few friends to pray. Yesterday we prayed for the fruit of the Spirit from Galatians to be evident in the Church: “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” (Galatians 5:22–23). One of the men said he found it interesting that humility isn’t on the list. Before I’d really thought about it, I said, “Humility is the tree on which the fruit of the Spirit grows.” I was a little surprised to hear myself say it. But this morning, reading Luke 14 and 15, Jesus returns to humility again and again.

A Word About “Hate”

In Luke 14:26 Jesus says, “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple.” In the language and thinking of Jesus’ day, “hate” in this sense means to love less, not the bitter hostility we usually mean by the word. Matthew records the same teaching this way: “Whoever loves father or mother more than me is not worthy of me” (Matthew 10:37). We also know Jesus doesn’t mean hatred in our modern sense, because of how He honored His own mother, and because He rebuked the religious leaders for using their traditions to avoid caring for their parents.

Jesus is saying that following Him is to be our highest love, with every other relationship ranked below it. After 41 years of marriage, I’ve learned that when I follow Jesus with my utmost, I love my wife and others better. When my attention turns to myself, or when any other relationship takes first place, I have less love both for others and for God.

The Younger Son: Humbled, Then Humble

The story of the prodigal son shows how humility is the tree the fruit grows on. For a long time I thought prodigal meant rebellious. It actually means wasteful, and that’s what the younger son was. He took his inheritance and “squandered his property in reckless living” (Luke 15:13). Then a famine came, which would have made life hard even for someone with resources, and he had none. He ended up feeding pigs. For a Jewish young man, that was the bottom rung of the ladder, and then some.

In that place of being humbled, he chose humility: “I am no longer worthy to be called your son. Treat me as one of your hired servants” (Luke 15:19). In that humility he went home, and the father ran to him and lavished love on his lost, wandering, wasteful son. Humility started the process that leads to good fruit.

The Older Son: Dutiful, but Proud

Most parables drive home one main point. This one seems to give us two, and both are about humility: one son who found it and one who lacked it.

The older son was dutiful, obedient, and hardworking. What he didn’t have was the humility to recognize that the father was the source and the owner, the one through whom every blessing came, and that he was also his father, worthy of honor. Instead he threw a fit. He already got his inheritance. Why does he get the fattened calf? I’ve been here working the whole time. Where’s my party? That’s pride, not humility. And the father’s answer is gentle: “Son, you are always with me, and all that is mine is yours” (Luke 15:31).

Jesus ends the story there, with the older brother standing outside the party. The Pharisees He was speaking to were zealous for the Scriptures, and some of them did come to believe. Acts mentions “believers who belonged to the party of the Pharisees” (Acts 15:5). If they opened their hearts with a little humility, everything they knew from the Word pointed to Jesus as the promised Messiah.

The Fruit Grows from the Tree

So today I’m thinking about humility and a life of intimacy with God that produces love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. That fruit comes as we humble ourselves, grow closer to God, mature spiritually, and let the things of God take precedence over the things of this world. As Jesus said, “Seek first the kingdom of God and his righteousness, and all these things will be added to you” (Matthew 6:33). That is what the tree of humility provides.

Which son do you most resemble right now: the one who needed to be humbled, or the one who needed to recognize he was always at home?

Have a blessed day, and be a blessing to someone.

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The Truth Tug-of-War

Posted in Bible Study, Bible Study, God, Jesus Christ, Priorities, Responsibility, Salvation, Spiritual Growth, The Father, Vision, worldview, Worship, tagged , , , , , , on October 23, 2026| Leave a Comment »

John 7–8

The tug-of-war over truth has been, and still is, one of the most contentious struggles in human existence. Much conflict has come from differing worldviews, each built on a different understanding of what is true. Religions are founded on what a group of people believes to be true. For that matter, people who reject religion do so because of what they believe is true and what is not.

At this point in John’s Gospel, Jesus is about midway through His ministry. John wasn’t mainly concerned with chronological order. His goal was to paint a clear picture of Jesus as God, and he does this by capturing critical moments in Jesus’ ministry. Today’s scene takes place in Jerusalem during the Feast of Booths, one of the pilgrimage feasts every faithful Jew was expected to attend.

By now the religious leaders are deeply troubled by Jesus’ teaching. His picture of the Kingdom of God, and what He says about Himself, about them, and about God, threatens their carefully structured religious order. Their reputations, their livelihoods, and the whole system are at risk if Jesus keeps preaching this upside-down kingdom. They sit at the top of that system, and Jesus threatens to overturn it if people keep listening to Him and following Him.

Today’s exchange goes to the heart of that conflict. Here’s the thing about truth: while our individual perceptions and understanding of what is true may vary, there is ultimate truth. I’m decent at math. 2 + 2 = 4. If mankind had never gotten good at math, space exploration would never have become reality. Putting a man on the moon couldn’t have happened. There is real, objective truth.

Because I was decent at math, I became an engineer. When I learned the second law of thermodynamics, I saw a truth explaining why things slow down, degrade, and deteriorate unless some outside source puts energy into the system. Years later, I dug out my old thermodynamics textbook and found a fascinating note from the authors. They wrote that the second law of thermodynamics is evidence of an external Creator. They didn’t go so far as to point to any particular religion, but they stated plainly that a Creator must exist because of it.

So we circle back to today’s exchange between Jesus and the religious leaders. They are disputing with Jesus, but they can’t muster a real argument against what He’s teaching, so they resort to attacking His character. Because Jesus won’t toe the religious party line, He must be of the devil: “Are we not right in saying that you are a Samaritan and have a demon?” (John 8:48, ESV).

Only in the last few years have I really noticed something: the religious leaders repeatedly accused Jesus of breaking the Law, yet Jesus never broke the Law. He broke the religious rules they had built up around the Law.

Jesus appealed to the Law and the Prophets often, frequently expanding on what they meant. That was common among religious teachers of His day. What was uncommon was the authority He spoke with and the authority He invoked. He went over the religious leaders’ heads. He didn’t carry their credentials (“How is it that this man has learning, when he has never studied?” John 7:15, ESV), yet He spoke like the most learned of teachers.

Sadly, arguments about truth today devolve quickly into personal attacks. Nowhere is that more visible than in political discourse. And because so much political discourse invokes religion, religious discussion also drifts from a pursuit of truth into arguments untethered from that pursuit, arguments more about winning than about what is true.

But we must come back to the reality that there is ultimate truth, and there is an external Creator who determines what is true. Jesus’ claims in today’s reading are huge on both counts. In John 8:31–32, He tells everyone listening, and the millions who have since read or heard these words, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free” (ESV). He doesn’t sugarcoat it. He is the One who teaches what is true. A little later in John’s Gospel He takes it a step further: “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6, ESV). Bold words. Words He then backed up by dying on the cross, a substitutionary death for every person who puts their trust in Him.

But that isn’t the only truth bomb Jesus drops on these religious leaders. All of what Jesus taught is truth to live by, but as the argument heats up and they accuse Him of being in league with the devil, Jesus turns it back on them (“You are of your father the devil,” John 8:44, ESV). Then He makes a claim that sends them into a frenzy: “Truly, truly, I say to you, before Abraham was, I am” (John 8:58, ESV).

Jesus claims to have existed before Abraham, which is a God-move by itself. Then He doubles down by using the divine name the LORD gave Moses at the burning bush: “Say this to the people of Israel: I AM has sent me to you” (Exodus 3:14, ESV).

It is impossible to overstate how big this claim is. Any argument against Christianity has to find some way to diminish who Jesus is. People will accept that He was a good man, a good teacher, even a prophet, but not God. The trouble is, that doesn’t fit the facts. Jesus claimed to be God. There are many other places He does so, but this one stands out, because the religious leaders understood exactly what He was saying, and they hated Him for it. They picked up stones to kill Him (John 8:59).

C.S. Lewis laid out what’s often summarized as the trilemma in Mere Christianity: there are only three options for who Jesus was. He was a liar, a lunatic, or He was, and is, Lord.  Lewis’ warning was against the common notion that Jesus could be merely a great moral teacher without being divine. He wrote: “I am trying here to prevent anyone saying the really foolish thing that people often say about Him: ‘I’m ready to accept Jesus as a great moral teacher, but I don’t accept His claim to be God.’ That is the one thing we must not say. A man who said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic – on a level with the man who says he is a poached egg – or else he would be the devil of hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon, or you can fall at His feet and call Him Lord and God. But let us not come with any patronizing nonsense about His being a great human teacher. He has not left that open to us. He did not intend to” (C.S. Lewis, Mere Christianity)

When we face this question honestly, the only way to truly answer it is to do what Jesus said in John 8:31–32: abide in His word and come to know the truth. When we do, we run smack-dab into capital-T Truth… and His name is Jesus.

Who do you say Jesus is: a good teacher, or the great I AM?

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Forgiving from the Heart: Life in the Upside-Down Kingdom

Posted in Bible Study, Church, God, Holy Spirit, Jesus Christ, Prayer, Prayers, Priorities, Responsibility, Spiritual Growth, Trials, worldview, tagged , , , , , , , , on October 22, 2026| Leave a Comment »

Matthew 18

Matthew 18 brings Jesus’ upside-down kingdom close to home. It’s a kingdom radically different from the world system we live in, and humility is one of its hallmarks.

The chapter opens with the disciples trying to figure out who is the greatest. Jesus answers by calling a little child to stand among them: “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven” (Matthew 18:3, ESV). My pride, my competence, my long list of qualifications don’t count for much in God’s kingdom. What matters is humility, recognizing God, and placing Him and others first. Jesus will show us this Himself when He, God in the flesh, humbles Himself and goes to the cross (Philippians 2:5–8).

Then He gives another picture of the upside-down kingdom. A shepherd leaves the ninety-nine to search for one lost sheep (Matthew 18:12–14). Common sense says you protect what you’ve got. You don’t put the whole flock at risk for one lamb. Yet that’s exactly what Jesus describes. In His kingdom, each individual matters so much that the risk is worth taking.

And then we get to forgiveness. Oh boy.

I’m in the middle of a situation where someone mistreated a family member and has refused every attempt to reconcile. I’ll admit it: this one is very hard for me.

But when I read the parable of the unforgiving servant (Matthew 18:21–35), I see how much I’ve been forgiven. For years I lived with one foot in the kingdom. I was in the church, but I held back part of my life from surrender. When Jesus forgave me and offered me life in Him, He forgave all of my sin. That included the sins I had already committed and the sins He knew I would commit in the future.

Now He calls me to be an agent of that forgiveness. When I extend it to others, they might catch a glimpse of the kingdom, and at the very least, I won’t be a hindrance to their turning. The process Jesus lays out in verses 15–17 shows the one who sinned against us what God’s forgiveness can look like. Our forgiveness is meant to mirror what God has already done for us and what He wants to do for the other person (Ephesians 4:32).

At the end of the chapter, Jesus says we are to forgive our brother “from your heart” (Matthew 18:35). In that culture, the heart was the center of a person’s being: mind, will, and the essence of who they are. So forgiveness can’t be only an intellectual decision. It includes that, but it goes all the way to the core of who we are. Because we are a forgiven people, we can be a forgiving people who extend God’s grace even when it isn’t deserved. When we do, the Holy Spirit is free to do the work only He can do in reaching that person’s heart.

I’ll be honest that part of my struggle is follow-through. The Lord has led me to do this before, and I’ve seen some pretty special results. Something else happens when we release an offense with our whole heart. God takes our hearts and our lives and shapes us more and more into the image of Christ (Romans 8:29).

Paul says, “We have the mind of Christ” (1 Corinthians 2:16). But that mind isn’t something we fully possess the moment we come to faith. We can spend our entire earthly lives pursuing it with faithfulness and steadfastness, and it will still stretch out ahead of us. It’s the love and faithfulness Jesus showed as He rode into Jerusalem, knowing He would be maligned, falsely accused, falsely judged, and crucified.

Being shaped into that likeness is a process of deciding, over and over and over, that I am going to forgive. Each time, God changes my heart a little more. Forgiving from the heart opens the way for the Holy Spirit to change our own hearts. I suppose that’s what being a child of God is all about.

Question to consider: Is there someone you’ve forgiven in your mind but not yet from your heart? What would it look like to release them fully to God today?

Be blessed today, and be a blessing.

GroupMe version

Matthew 18 shows us Jesus’ upside-down kingdom. The disciples argue over who’s greatest, and Jesus points to a child. In His kingdom, humility counts for more than our pride and qualifications. A shepherd leaves ninety-nine sheep to find one, because every person matters that much to God.

Then comes forgiveness, and that one’s hard for me right now. I’m dealing with someone who mistreated a family member and won’t reconcile. But the parable of the unforgiving servant reminds me how much I’ve been forgiven: every sin, past and future. I’m called to extend that same grace.

Jesus says to forgive “from your heart” (v. 35). That means my whole being, not just a decision in my head. When I do that, the Holy Spirit can work in the other person, and He keeps shaping my heart into the image of Christ too. It’s a choice I make over and over.

Is there someone you need to forgive from the heart today? Be blessed, and be a blessing.

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A Glimpse Behind the Curtain

Posted in Beautiful Places, Bible Study, God, heaven, Holy Spirit, Jesus Christ, Prayer, Prayers, The Father, Vision, Worship, tagged , , , , , , , on October 21, 2026| Leave a Comment »

Matthew 17 & Mark 9 · Oct 21, 2026 · @Daniel

For the first nine months of the year, my reading plan takes me chronologically through the Old Testament. It has its highlights, moments of hope and joy and places where God moves in mighty ways. But it is always looking forward, leaning toward the One who is coming.

Then you reach the Gospels, and everything changes. They’re packed with grace and with truth for living. As we watch Jesus, listen to Jesus, and see Him act on behalf of people, God is clearly signaling that something new has arrived. What was foretold for centuries is coming to pass. The kingdom of God is here, and Jesus demonstrates it again and again.

Three Witnesses on the Mountain

At the end of Matthew 16 and the start of Mark 9, Jesus makes a striking promise: some standing there “will not taste death until they see the kingdom of God after it has come with power” (Mark 9:1). People have read that as pointing to the resurrection, or to Pentecost. I lean toward the Transfiguration, which comes six days later. The way the Gospel writers set it up, that statement seems to lead right into it.

My thoughts went in a slightly odd direction today. Why did Jesus choose just three, Peter, James, and John, to see it?

Elsewhere in the Gospels we see Jesus as a gifted healer and a truth-teller. On that mountain the disciples saw something more: His glory as God the Son. “His face shone like the sun, and his clothes became white as light” (Matthew 17:2). Years later Peter would write, “we were eyewitnesses of his majesty” (2 Peter 1:16).

At that point the disciples’ understanding was muddled. They were grasping that Jesus was the Messiah, the Christ, the Anointed One, but they didn’t yet understand what that meant. So Jesus took three and pulled back the curtain. They saw who He was before He came to earth, who He truly was even though it was hidden from almost everyone else, and who He will be at the end of time, when He returns as King of kings and Lord of lords (Revelation 19:16) and “every knee should bow… and every tongue confess that Jesus Christ is Lord” (Philippians 2:10–11).

So why just three? The only reason I can point to is God’s sovereign choice. These three were there to see it, record it, and tell the others. Beyond that, I can’t say, and maybe that’s the point. That is God’s business. That is how God works. “The secret things belong to the LORD our God, but the things that are revealed belong to us” (Deuteronomy 29:29).

There are things we don’t know, and we won’t know them until He reveals them. Some we may never fully understand this side of eternity. Even then, the God who is doing them is good, faithful, true, and loving. He knows best, so we can rest in it.

Back Down in the Valley

Then they came down the mountain into a mess: a desperate father, a demon-possessed son, arguing scribes, and nine disciples who couldn’t help.

These were the same men Jesus had sent out with authority only weeks before (Mark 6:7, 12–13). They had seen it work. So why not now?

Some suggest, and I lean this way too, that God’s gifting for healing and miracles comes for specific occasions, needs, and seasons. There is also a danger here. We can become enamored with the gift. We can grow proud of what God does through us and lose sight of the fact that it’s Jesus who works. It’s His Holy Spirit doing the work, and He gets the glory.

I have to admit that I’ve seen God do some amazing things, and it’s easy to slip into complacency. I start thinking it’s my prayer, or that God is using me. Well, yes, He does use us. But God does the work and God gets the glory. We are His children and His servants. Even as His followers, it’s easy to think of ourselves “more highly than [we] ought to think” (Romans 12:3).

Stripped Down to Bare Bones

Matthew and Mark record Jesus’ explanation a little differently. In Matthew, it’s “because of your little faith” (Matthew 17:20). Perhaps their trust wasn’t fully resting on God’s ability. In Mark, Jesus says, “This kind cannot be driven out by anything but prayer” (Mark 9:29), and some manuscripts add “and fasting.”

That addition is helpful to me. Fasting is a spiritual discipline I’ve experienced, and it strips me down to bare bones. I quickly realize how much I like food, how much I need it, and how early I get hungry. I also don’t particularly like the person I become when I’ve gone a while without eating. Yet in that place, God sustains me. “Man does not live by bread alone” (Deuteronomy 8:3). He is the One who provides.

I think Jesus is pointing His disciples, and us, to that same bare-bones reality. God provides the healing. God provides the deliverance. God answers the prayers of a humbled and obedient heart.

Where have I started trusting in what God has done through me, instead of in God Himself?

Be blessed today, and be a blessing.

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Trees Walking: Layers of Understanding

Posted in Bible Study, God, healing, Holy Spirit, Jesus Christ, Prayer, Priorities, The Father, Vision, worldview, tagged , , , , , , on October 20, 2026| Leave a Comment »

Matthew 16 · Mark 8

Today’s readings cover the same ground through two lenses. Matthew is the Jewish tax collector turned follower of Jesus. Mark is the companion of Peter, who wrote down Peter’s memories.

Following an itinerant rabbi in the first century wasn’t easy. The teacher moved from town to town, depending on whoever would support him and whoever would open a synagogue to him. Much of the teaching happened along the road and around the campfire at night. Over and over the Gospels show Jesus teaching the crowds, answering the Pharisees, and then taking his disciples aside to explain more. Sometimes he took only three of them, Peter, James, and John.

What stands out to me today is how gradually the disciples come to understand. They begin to see pieces of the bigger picture, and it’s easy for them to get ahead of themselves and fill in the rest on their own.

I know that pattern because I’ve lived it. I’ve read the Scriptures all my 43 years. They came alive when I gave my life to Christ and the Holy Spirit came to live in me. But I’ve only been a real student of the Bible for the last five or six years, reading it through each year. What I’ve learned is that understanding comes in layers. There’s a surface truth you can apply right away. Then you come back to the same passage, and the Spirit shows you something new.

The leaven. Jesus warns, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod” (Mark 8:15). These are two extremes: the religious morality police and the open immorality of Herod’s court. Either one, if you lean into it, will pull you away from what the Lord actually wants, which is a growing relationship in which he reveals more of himself and we let that change how we think, act, and speak. Paul calls it being “transformed by the renewal of your mind” (Romans 12:2).

Peter. Peter grasps an eternal truth: “You are the Christ, the Son of the living God” (Matthew 16:16). Jesus answers, “You are Peter, and on this rock I will build my church” (16:18). As I understand it, the rock is that truth. Petros is a stone, and petra is bedrock. Peter is a stone, and the truth he spoke is the bedrock.

Then Peter turns right around and uses his new standing to correct Jesus: you can’t go to the cross. Jesus’ reply must have crushed him: “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man” (16:23).

I’ve done the same thing. A kernel of truth explodes in me, and if I’m not walking in humility, I start running ahead with it and it turns me off the right path.

Mark sets this up with something remarkable. Just before Peter’s confession, Jesus heals a blind man at Bethsaida (Mark 8:22–26). It’s the only healing in the Gospels that happens in stages. After Jesus’ first touch, the man says, “I see people, but they look like trees, walking.” Jesus lays his hands on him again, and then he sees “everything clearly.”

Jesus didn’t need two tries. Everywhere else, one word or one touch was enough. I believe he did this on purpose, and Mark put it where he did on purpose. Only a few verses later, Peter sees who Jesus is, the Christ, but he can’t yet see what that means: the cross. Peter is seeing trees walking. His sight is real but blurry.

The second touch was coming for Peter too. He denied Jesus three times. Then the risen Lord restored him three times on the shore (John 21). At Pentecost, Peter preached the cross he had once rebuked (Acts 2). On a rooftop in Joppa, he learned that the gospel was for the Gentiles too (Acts 10). Years later, the “stone” wrote to the churches that all of us who come to Christ are “like living stones … being built up as a spiritual house” (1 Peter 2:5). Peter kept learning in layers, the same way we do.

That’s how the Lord works with us. We don’t get full sight all at once. He touches, we see a little, and he touches again.

So here’s the key, I think. There will always be more to learn about God and his kingdom. The right posture of the heart is humility toward God, faithfulness to his Word, and expectancy that the Spirit still has more to show us.

Where might you be seeing “trees walking,” treating a partial understanding as the whole picture, and what would it look like to ask the Lord for the second touch?

Have a blessed day, and be a blessing.

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Bridges, Dead Ends, and a Woman Worth the Trip

Posted in Bible Study, Bible Study, God, healing, Holy Spirit, Jesus Christ, Prayer, Priorities, Salvation, Service, Spiritual Growth, The Father, Worship, tagged , , , , , , , on October 19, 2026| Leave a Comment »

Matthew 15 and Mark 7

Today we see a familiar theme, along with a story that often confused me before I became a student of the Bible. Let’s dive in and see what Jesus has to teach us.

The familiar theme is Jesus confronting the hypocrisy and religiosity of the Jewish leaders. We also see two different long-distance trips in today’s passages. The first is the religious leaders traveling all the way from Jerusalem to chastise Jesus because His followers weren’t keeping their traditions. The text doesn’t tell us, but I wonder whether they came on a fact-finding mission to “check out this new teacher,” or whether they came specifically to get Jesus and His growing following to behave and follow their rules. Either way, what they got was not what they hoped for. Instead, Jesus clearly articulated God’s perspective on man-made religious rules being wedged between God and man.

Jesus came as the ultimate bridge between fallen humanity and God. Even as He taught about the Kingdom of God (also called the Kingdom of Heaven), He was setting the stage for His own sacrifice, the means by which every person could be made right with God. The religious leaders were building a path that ultimately led to a dead end. There might be some self-satisfaction in following all the rules, but the sin debt we all owe could only be satisfied by a sacrifice… a sacrifice Jesus would soon accomplish.

I want to circle back for a moment to the trip these leaders made. The 80 or so miles from Jerusalem to Galilee was not the simple hour-and-a-half drive we might make today. It was a multi-day journey through areas known for bandits and other ne’er-do-wells, and traveling as a group may have been partly for safety. This mattered to them. Their reputation seemed to be at stake. They were likely also worried about stirring up the Romans. In John, which we read yesterday, a populist movement was already forming that wanted to make Jesus, the powerful, miracle-working rabbi, into the military messiah they had been hoping for.

But Jesus was having none of it, neither from the crowds who wanted to make Him an earthly king nor from the religious leaders who wanted Him to conform to their rule book. What He did do was speak clearly to the leaders, then to the people, and then in more detail to His disciples about the Kingdom of God. And then He set out on a multi-day journey of His own.

The story of the Syrophoenician woman always struck me as a little odd. But learning the context, and especially digging into the meaning of the original words, turned odd into beautiful. Here’s what changed and why it matters.

First, notice the similarity, and then the contrast, between the two trips. The religious leaders were likely already irritated at this rogue teacher upstaging them before they ever arrived. They came to correct, and possibly rebuke, Jesus. They left chastised and rebuked themselves. It was NOT a pleasant experience for them. Jesus then promptly left the Jewish region of Galilee and headed north into Gentile territory.

During this period of His ministry, the text frequently mentions Jesus teaching crowds and healing. We don’t see that here. We read about only one encounter: a Gentile woman begging Jesus to deliver her daughter. Jesus traveled into Gentile territory, a place “proper” Jews avoided at all costs, and He engaged with someone who was 1) a Gentile, 2) a woman, and 3) pushy enough to break past the disciples’ protective wall. That sounds like three strikes against her. But Jesus engaged her anyway.

Now comes the part that always made me uncomfortable. He refers to her as a dog. Wow. That seems out of character for the Jesus I know from the rest of the Gospels. The religious leaders wouldn’t have engaged her at all, but where’s the compassionate Jesus? This is where understanding the original language matters. The word Jesus uses refers to a little dog, a household pet, the kind of beloved puppy that lives under the family table. It is NOT the harsh insult it can sound like in English. And don’t forget, Jesus knew exactly what He was going to do. It is very likely that this woman was THE reason Jesus marched His disciples into foreign territory so far from home. This exchange, and the deliverance He gave, had to be critically important, or the Holy Spirit wouldn’t have prompted both Matthew and Mark to record it.

When I read this story and noticed that Jesus promptly left the area, I couldn’t help but think of the demoniac on the other side of the Sea of Galilee. Jesus delivered that man and then promptly turned around and headed back to Jewish territory. All the Old Testament prophecies pointed to a Jewish Messiah who would set His people free. In a few places we see that promise expanded to the Gentiles, but the primary audience was the Jews. And that’s exactly what Jesus did. His initial outreach was in Israel, but He also “seeded” His message into the lives of Gentiles, in at least these two places, through deliverance and healing. I can just picture this woman telling her friends about her encounter with Jesus as she points to her now healthy, whole daughter.

Today I am struck by how good the LORD is to reach out to us, no matter how far we might stray. He walks near enough to respond the moment we decide to seek Him. After the resurrection, we’ll see this intimacy with God go to a whole new level, as the Father places His Holy Spirit within each person who repents and surrenders their life to Him. But even before that, He is near… He pursues… He loves… and He gives us every opportunity to turn and become His child. That is a beautiful truth to rest in.

Where in your life might God be making a long trip just to meet you?

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Feed Me Now, or Feed Me Forever

Posted in Bible Study, Church, God, healing, heaven, Holy Spirit, Jesus Christ, Prayer, Prayers, The Father, Trials, Vision, tagged , , , , , , , on October 18, 2026| Leave a Comment »

Reading: John 6

The feeding of the 5,000, plus women and children, is one of the few events recorded in all four Gospels. Yesterday we read about it in the Synoptics. Today John tells the same story and adds a few details of his own. He mentions the boy who brought what he had: “There is a boy here who has five barley loaves and two fish, but what are they for so many?” (John 6:9). He also tells us the crowd was so stirred that Jesus had to slip away because “they were about to come and take him by force to make him king” (John 6:15).

Where John really slows down, though, is the day after.

The Crowd Comes Back Hungry

The people Jesus fed look around for Him the next morning. When they realize He has crossed the lake, they follow, and many more from the surrounding area probably join them. They don’t come to worship. They come asking for more: another sign, another miracle, another meal. “Then what sign do you do, that we may see and believe you?” (John 6:30).

Jesus sees right through it:

“Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you.” (John 6:26–27)

This was the point that stayed with me today. The crowd was focused on the temporary, on what lasts only a moment. It might be bread. It might be deliverance from Roman occupation. Either way, it was temporary. Jesus wanted them to look past it to what is eternal, to what truly matters most.

“I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.” (John 6:35)

When He says, “the bread that I will give for the life of the world is my flesh” (John 6:51), He is pointing ahead to the cross. We’ll see that come into focus in His final week, when He takes the Passover meal and turns it into what we know as the Lord’s Supper. For today, though, the issue is the clash between two prayers: feed me now and feed me for eternity.

God’s Timing

I read John 6 first thing this morning. Since it’s Sunday, I didn’t have time to write before church. Looking back, I think that was God’s timing.

After the service a good friend came up to me. Over the last few years I’ve watched his faith grow tremendously. He has asked hard questions and worked through them, and he has held on through difficult seasons.

Today I could see something heavy on him. When it was just the two of us, he told me his wife has just received a very serious diagnosis.

That news has shaken him to his core. I hurt with him. When I think about losing my wife, or one of our children, or someone close to us, I feel the grief starting already.

And yet on this side there is always hope. In His day Jesus did provide the temporary: the bread, the fish, the healing. Even more, He provides the eternal. My friend and his wife know Jesus. Will this be a trial? Yes. Will God heal her on this side? I hope and pray that she gets more time. But even if the Lord chooses not to heal her here, there is an eternity, and it is glorious, waiting beyond the door we call death, in the larger life.

Into the Water

Something else came to me as I prayed for my friend in the hour and a half after I got home.

Not long ago I watched his wife step into the waters of baptism. It wasn’t planned. The Holy Spirit simply moved her, and she came forward just as she was and said yes to Jesus all over again.

“We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.” (Romans 6:4)

She went down into the water, into death to self and burial with Christ, and came up joined to His resurrection, shouting hallelujah. It was a glorious thing to see how excited she was.

“But If Not”

When that picture came back to me this afternoon, I immediately thought of Shadrach, Meshach, and Abednego. Nebuchadnezzar ordered them to bow to his golden statue. They refused and were sentenced to the fiery furnace. Their answer has stayed with me for years:

“Our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.” (Daniel 3:17–18)

That is where my friend and his wife stand. She went under the water and came up again, and her life is now “hidden with Christ in God” (Colossians 3:3). Whatever comes her way, whether temptation, hardship, or, as now, a very serious illness, she will love and serve Jesus with everything in her for as long as she has.

My friend will hold on to Jesus too. He will put his trust in Him, and he’ll probably cry in Jesus’ arms more than once. In the end, though, the eternal far outshines the temporary, and that includes this earthly life itself.

“For the things that are seen are transient, but the things that are unseen are eternal.” (2 Corinthians 4:18)

Invited Into the Eternal

The invitation is open to all of us. We can put our faith and trust in Jesus Christ and His finished work on the cross. We can be born again, as Jesus describes in John 3. “Because I live, you also will live” (John 14:19). The eternal is what we were made for.

For reflection: What “bread that perishes” have you been asking God for lately? What would it look like this week to seek Him for the bread that endures?

Please also join me in praying for my friend and his wife.

Be blessed, my friends, and have a blessed day.

Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway. Used by permission. All rights reserved.

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