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Posts Tagged ‘hearing God’

Today’s three readings tell the same story from three angles: Jesus coming to the Jordan River to be baptized by John. It’s where His public ministry begins, and it raises questions that have shaped my own walk with God for more than four decades.

The one who prepared the way

John the Baptist had a clear assignment. He preached repentance and baptized those who responded, and the Gospel writers saw him as the fulfillment of what the prophets had foretold. Mark opens his Gospel by joining Malachi and Isaiah together:

“Behold, I send my messenger before your face, who will prepare your way, the voice of one crying in the wilderness: ‘Prepare the way of the Lord, make his paths straight.'” (Mark 1:2–3, ESV)

John also fit the mold of Elijah. Malachi had promised, “Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes” (Mal. 4:5), and John’s camel’s hair clothing and leather belt (Mark 1:6) echo Elijah’s own appearance.

So many people wondered whether John himself might be the Messiah. Luke tells us, “As the people were in expectation, and all were questioning in their hearts concerning John, whether he might be the Christ…” (Luke 3:15). John was clear: he was not. Someone mightier was coming.

When Jesus showed up

Here’s what strikes me. John had spent his ministry pointing toward Jesus, yet when Jesus actually came to the river, John was surprised:

“John would have prevented him, saying, ‘I need to be baptized by you, and do you come to me?’ But Jesus answered him, ‘Let it be so now, for thus it is fitting for us to fulfill all righteousness.’ Then he consented.” (Matt. 3:14–15)

Jesus had no sin to repent of. His baptism was not a confession. It was obedience, and the Father’s response was immediate: “This is my beloved Son, with whom I am well pleased” (Matt. 3:17).

My own story of baptism

Christians have long understood baptism in different ways. In infant baptism (paedobaptism), a child is baptized or christened, committed to God with the trust that He will work in that child’s life. In believer’s baptism (credobaptism), a person who has come to recognize their need for God, repented, and received Jesus as Lord and Savior is baptized as an outward sign of that inward change.

I’ve experienced both. I was baptized as a child. But at age 23, I came to see that I’d been living with one foot in the kingdom of God and the other foot stuck out whenever it suited me. In reality, I was living outside of God’s will for my life. So I surrendered. I told the Lord I would follow Him with all that I was, and I meant everything.

Not immediately, but some time after that, I felt a prompting to be baptized by full immersion at my local church. And I obeyed.

That was 43 years ago. I’m still not sure I can fully describe what happened when I surrendered my life to Jesus. The Holy Spirit entered in a way I had never given Him control before. What I do know is this: baptism was a step of obedience I was called to take, and it was a step of obedience Jesus Himself took.

With the Holy Spirit and fire

John told the crowds what Jesus would come to do:

“I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire.” (Luke 3:16)

Half of that verse always grabs me: fire. Fire cleanses and purifies, burning away what doesn’t belong. Luke goes on to describe the chaff being burned (Luke 3:17).

The other half, the baptism in the Holy Spirit, is something I have experienced personally. I know that’s somewhat controversial in some circles. For me it has meant the Spirit’s empowerment to lead and direct me as I’ve submitted my mind, my will, and even my tongue to the Lord.

There are times when I pray in languages I do not know. It’s still within my control whether I do so, but when I do, I don’t understand the words. I simply know God is moving and that He is praying through me. Paul wrote, “We do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words” (Rom. 8:26). When God pours His Spirit into us, He works in the spiritual realm in ways that have real impact in the natural one.

Different gifts, one Spirit

I want to be careful not to be misunderstood. Not everyone receives the same gifting. Paul said, “All these are empowered by one and the same Spirit, who apportions to each one individually as he wills” (1 Cor. 12:11). Not everyone will pray in other languages.

Some people carry a gift and calling for evangelism that I simply don’t have. I’ve tried! But as I understand it, my calling is to be first and foremost a man of prayer, and the gifting I’ve received lines up with that calling.

What is true for all of us is this: as God’s children, we are connected to Him by His Spirit. He equips us, prepares us, and gives us assignments, carried out through both the natural abilities He has given us and the supernatural gifts of His Spirit. Those gifts are part of the package of belonging to Him.

A question to consider

At the Jordan, Jesus chose obedience, and the heavens opened. So let me ask: What step of obedience is God calling you to take today, and are you willing to let His Spirit, and His fire, have full control?

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Matthew 2

Matthew 2 gives us a snapshot of a narrow window of time, when Jesus was about two years old or a little younger, likely around 6 BC. In just 23 verses, God speaks to people through dreams no fewer than four times.

Joseph receives three of them. First he is warned of Herod’s murderous intent and told to flee to Egypt. Next he learns that Herod is dead and it is time to return to Israel. Finally he is directed to settle his family in Galilee. Each time, Joseph acts right away. After the first dream, Matthew tells us, “he rose and took the child and his mother by night and departed to Egypt” (Matthew 2:14, ESV). He left by night, without waiting for morning.

The fourth dream goes to the wise men: “And being warned in a dream not to return to Herod, they departed to their own country by another way” (Matthew 2:12). These men were almost certainly not Jewish. They were most likely astrologers from the East who watched the heavens for signs. Look at how God first got their attention. He did not send them a scroll. He put a star in the sky, where they were already looking.

God speaks in a language we can hear

I recently learned how differently our imaginations work. My son-in-law and grandson don’t see pictures when they read; some people call this “aphantasia.” That surprised me, because when I read, the scenes play out vividly in my mind. I would rather read a good book than see a movie, because movies usually fall short of what I imagined.

I suspect God’s communication with each of us is fitted to how we are wired. “O LORD, you have searched me and known me! You know when I sit down and when I rise up; you discern my thoughts from afar” (Psalm 139:1–2). He knows us better than we know ourselves. He knew a dream would reach Joseph and move him to act. He knew a star would reach men who studied the sky. Hebrews opens by saying that “at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son” (Hebrews 1:1–2).

Paul widens this in Romans 1. Creation itself speaks: “For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made” (Romans 1:20). Some people hold to a belief in no God, and others to a God who cannot be known. Yet the order, complexity, and fine-tuning of the universe keep pointing to a Designer. For anyone willing to look honestly, God’s message is that He IS, and that He can be KNOWN.

When the message doesn’t get through

Matthew 2 also shows people who did not hear.

Herod heard the news of a newborn King and was “troubled.” His position and power had become his god, and idols block out the Son. To protect his throne, he ordered every boy two years old and under in Bethlehem killed. I can’t help thinking about the soldiers who carried out that order. They did not hear God either.

The chief priests and scribes are even more striking. When Herod asked where the Messiah would be born, they answered at once: Bethlehem, just as Micah had written. They had the right verse, and they were about six miles away. As far as we know, not one of them went. Foreign astrologers crossed a desert to worship, while the Bible scholars stayed home. Knowing the answer is not the same as hearing God.

If God speaks to each of us in a way we can hear, why do so few respond? We’ll return to that question in the coming weeks, as Jesus begins His ministry and is joyfully received by some and rejected by others, a road that ends at the cross.

The time God did not intervene

In Matthew 2, God moves through those who listen, and Jesus’ life is protected. About thirty years later, God does not intervene. Jesus himself said He could ask His Father and “he will at once send me more than twelve legions of angels” (Matthew 26:53). No angels were sent, and no dream warned anyone away. The Father who rescued His Son from Herod’s sword chose not to rescue Him from the cross.

We are all so blessed because He didn’t. “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” (Romans 8:32).

For reflection: God spoke to the wise men through stars and to Joseph through dreams. How has He been speaking to you, and what might be keeping you from hearing it, the way Herod’s throne or the scribes’ comfort kept them from Bethlehem?

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Reading: Luke 2 and Matthew 1

Today the Gospel’s counter-cultural view of women stood out to me. Jesus’ message was so often aimed at the poor, the overlooked, and the marginalized, and that thread is quietly present from the very first pages of both Luke and Matthew.

Two Women, Two Songs

Yesterday the chief characters were Mary and Elizabeth, two women pregnant in the most unusual of ways: one too old, one never with a husband. And both of them lift their voices to God in rich, Scripture-soaked praise. Elizabeth cries out, “Blessed are you among women, and blessed is the fruit of your womb!” (Luke 1:42). Mary answers:

“My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant.” (Luke 1:46–48)

“He has brought down the mighty from their thrones and exalted those of humble estate.” (Luke 1:52)

The Women in the Family Tree

Today we read the genealogy of Jesus, and amazingly, there are women in it. Ancient genealogies traced the line through the fathers. Yet Matthew deliberately names four women before Mary, and not the ones you might expect:

“and Judah the father of Perez and Zerah by Tamar…” (Matthew 1:3)

“and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth…” (Matthew 1:5)

“and David was the father of Solomon by the wife of Uriah…” (Matthew 1:6)

Tamar, whose story in Genesis 38 is one of deception and scandal. Rahab, a Canaanite prostitute from Jericho. Ruth, a Moabite, from a people Israel was forbidden to welcome into the assembly. Bathsheba, named only as “the wife of Uriah” the Hittite, a reminder of David’s adultery and murder. Gentiles and scandals, written right into the bloodline of the Messiah.

This is a striking departure from the safe, sanitized, male-dominated world that would normally have been the audience for written material. God’s reach is universal. All are welcome. All are invited to enter in.

“There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.” (Galatians 3:28)

An Old Man and a Widow

After 400 years of silence, the Holy Spirit lets two people know that the Messiah has arrived, as a baby. The first is Simeon:

“Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ.” (Luke 2:25–26)

He takes the child in his arms and says what no one in that Temple expected to hear:

“Lord, now you are letting your servant depart in peace, according to your word; for my eyes have seen your salvation that you have prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to your people Israel.” (Luke 2:29–32)

Then comes Anna:

“And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin, and then as a widow until she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day. And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem.” (Luke 2:36–38)

I have to wonder what everyone else in the Temple was thinking that day. How easy it is to disregard the elderly. How easy to patronize an old widow spouting off what sounds like nonsense about the Messiah. Here was a woman who had somehow survived fifty or sixty years as a widow in a society with no welfare system, and she was ecstatic. The Messiah is here!

As I sit and ponder the scene, I can see the whispers spreading. I can see hope stirred, only to be followed by a letdown when the child and His family disappear back to Nazareth. And yet God was preparing the soil. God was planting seeds. An old man at the end of his life speaking of the inclusion of the Gentiles, easy for faithful Jews to dismiss. A widow, easy to discount because she was a woman. But God didn’t dismiss or discount them. He gave them the Spirit, gave them a prophetic voice, and gave them the responsibility of announcing the arrival of the coming King. And He made sure Luke recorded Anna’s name.

Humble Circumstances Don’t Disqualify

Humble circumstances do not disqualify us. In fact, they are often the exact environment God uses to reveal Himself. The first announcement of Jesus’ birth went to shepherds in a field: “Fear not, for behold, I bring you good news of great joy that will be for all the people” (Luke 2:10).

“But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong.” (1 Corinthians 1:27)

God does not despise our failures:

“The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.” (Psalm 51:17)

Does He hate sin? Yes. Did He die for the sinner? Yes. “But God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8). No one is too far from His love and mercy.

The only ones who miss the fullness of God’s grace are those too proud to respond to His kindness. Those too busy to think about things eternal. Those who can’t be bothered to listen to the humble who are pointing to Jesus.

“God opposes the proud but gives grace to the humble.” (James 4:6)

A Song in the Terminal

Here is what amazed me this morning. I’m sitting in an airport getting ready for an early flight. The terminal is chaotic, under heavy construction, and seating is limited. I’ve had a hard time concentrating because of a group behind me, friendly banter, but loud. Then suddenly they left. In the brief lull, I could hear the music playing over the loudspeaker, and I was stunned.

It was an instrumental version of “Goodness of God.” Playing in a secular airport, in the Midwest, at the very moment I was pondering how the Good News is so often carried in subtle, unexpected ways.

By an elderly widow. By an old man at the end of his life. By a barren woman pregnant long past childbearing age. By a teenage girl with no husband and a mighty strange story. And through a gospel song drifting over the public address system in an airport in Omaha.

It reminded me of Elijah, who didn’t find God in the wind, the earthquake, or the fire, but in “the sound of a low whisper” (1 Kings 19:12). Sometimes the noise has to clear before we can hear it.

“I believe that I shall look upon the goodness of the LORD in the land of the living!” (Psalm 27:13)

We bask in the goodness of God for sure.

For reflection: Who in your life might be an “Anna” or a “Simeon,” someone easy to overlook who may be pointing you to Jesus, and what noise might you need to quiet in order to hear them?

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This morning, over coffee, I read Malachi and finished the Old Testament for 2026. There’s something fitting about ending the year’s journey through Israel’s story with this book. It’s the last prophetic word before centuries of silence, and it leaves us leaning forward, waiting for what God will do next.

How I Used to Read Malachi

For most of my life I’ve read Malachi through two lenses.

The first is the tithe. Malachi is blunt: “Will man rob God? Yet you are robbing me” (Malachi 3:8). The people were holding back from God, and He challenges them to bring the full tithe into the storehouse and put Him to the test, to see if He will not open the windows of heaven and pour down a blessing until there is no more need (3:10). Our tendency to shortchange God and His promise to bless faithfulness have always stood out to me.

The second is the ending. Malachi prepares us for John the Baptist, the messenger who would prepare the way (3:1), the Elijah who would come before the great day of the Lord (4:5–6). The Old Testament closes by pointing ahead.

Both of those are true and important. But this time, reading Malachi as a whole, I saw much more in these four short chapters.

A Minor Prophet with a Major Punch

Malachi is classified as a minor prophet, but he delivers a major punch. Point by point, he exposes how hollow religious practice falls short of what God has called His people to.

The book opens with God saying, “I have loved you.” The people answer, “How have you loved us?” (1:2). That pattern repeats throughout the book. God speaks of His love, His calling, how He set them apart and blessed them, and the people push back with questions and excuses. They offer blemished sacrifices. The priests grow careless. They grow weary of worship and even say, “It is vain to serve God” (3:14).

They were doing religion, but they weren’t getting it.

Duty or Relationship?

I think getting it is where we cross from religious duty into relationship with God.

Religious duty is, sadly, the main way people approach God. It’s why the world has so many religions: each is a human attempt to build a road to God. Even people who recognize that there must be an intelligent designer behind creation often set up their own process for acknowledging Him and reaching Him.

But God has already made the way. That’s what Malachi keeps pressing toward. God calls His people to repent and to trust Him with everything. The tithe is part of that trust. Obedience to the law is part of that trust. But the heart of it is a turning of the whole person toward God.

That’s the same message Jesus proclaims when He steps onto the scene: “Repent, for the kingdom of heaven is at hand” (Matthew 4:17). Malachi sets the table, and Jesus picks up the call.

The Book of Remembrance

The part that moved me most today is Malachi 3:16–17. In the middle of a people arguing with God, there is a remnant whose hearts are soft and tender toward Him. They grieve over the evil around them. They talk with one another about the Lord. And God hears.

“Then those who feared the LORD spoke with one another. The LORD paid attention and heard them, and a book of remembrance was written before him of those who feared the LORD and esteemed his name. ‘They shall be mine, says the LORD of hosts, in the day when I make up my treasured possession.'” (Malachi 3:16–17)

Throughout the Old Testament there are long lists of names: priests and Levites serving in the temple, families returning from exile, genealogies that most of us are tempted to skim. It’s remarkable that all those names were recorded. And here Malachi shows us why. God keeps a record. He knows His people.

Let’s drill into that. He knows us intimately. He loves us as individuals, and He relates to us as people He loves. We are His treasured possession.

What an astounding thought. The Creator of the universe, the One who cast the stars into place, who designed the atom and how protons, neutrons, and electrons hold together to form all matter, knows you. Not just humanity in general. You. And He loves you enough that He sent His Son to die for you, and He recorded that saving plan across the pages of Scripture, beginning long before Bethlehem.

I’m blown away by that.

The Sun of Righteousness

Malachi’s last chapter includes one of my favorite promises:

“But for you who fear my name, the sun of righteousness shall rise with healing in its wings.” (Malachi 4:2)

The word is sun, S-U-N. But every time I read it, I hear S-O-N. I can’t help it, because that’s who the entire Old Testament has been looking toward. Every sacrifice, every prophet, every promise, every list of names has been leaning forward to Jesus.

Looking Ahead

After Malachi come roughly 400 years without a recorded prophetic word before Jesus arrives. A lot happened in those years, and maybe that’s a conversation for another day. For today, I want to sit with how Malachi closes the Old Testament: summing up Israel’s long story of God’s faithfulness and His people’s struggle, and pointing straight toward God’s great climactic act of sending His Son.

God isn’t looking for hollow religious performance. He’s looking for tender hearts that turn to Him, trust Him, and know they are known.

So here’s my question for you: Are you approaching God out of duty, trying to build your own road to Him, or have you stepped into the relationship He’s already made possible through Jesus?


Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway. Used by permission. All rights reserved.

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Genesis 48-50, Crossed Arms. Throughout Genesis we see the “expected way” to be upended. The Law of primogenitor stated that the inheritance, birthright, and double portion of blessing belong to the firstborn male in the family. It was the accepted rule in the time of the Patriarchs and still exists today in many societies. Yet in Genesis, we see this “law” broken in almost every case. The list of firstborn sons who did NOT receive this place of preeminence is longer than those who do. Cain, Ishmael, Esau, Reuben, and today Manasseh are all passed over and a younger sibling is given the leading role.

Jacob is old and almost blind when he “adopts” Joseph’s two oldest sons – Manasseh and Ephraim. Jacob is a younger brother to his twin Esau. We remember that Jacob used deception to steal his father’s blessing for the oldest son. Today in pronouncing blessing upon the two boys Jacob crosses his arms to intentionally bless Ephraim, the second son, with the blessing reserved for the older.

Two things struck me. First, the LORD has blessed me far greater than I deserve. The relationship He has drawn me into with Himself is truly life-giving and joy-inducing. Yet so many of God’s answers to my prayers have been different from what I expected. My prayers early in my walk included a good bit of instruction to God on how to meet the need I was praying about. God would answer, yet the path to His blessing was completely different than what I expected. And it was always better because of this. Second, the Bible refers to Jesus as our older brother, the firstborn from the dead. We know He truly exists in preeminence. Yet He passes on blessings to us, His younger siblings, in portions far beyond our merit. Grace, God’s unmerited favor, rests upon us because of Jesus’ death, resurrection and life.

Father, thank you for blessing us richly. You are no respecter of persons in the sense of entitlement. But you are the Lover of our souls, and you are at work wooing, training, and surprising us with grace upon grace. May we live to pass on your blessing to the people you bring into our lives… family, friends, and even the stranger we meet as we go through life.

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Genesis 22-24, So many deep and rich nuggets embedded in today’s stories. What stood out was the moment when Abraham raised the knife over his son, his only son Isaac, and The Angel of the LORD stayed his hand. Scholars tell us that this phrase “the angel of the LORD” is much more than a messenger angel. They say this is a Christophany, an appearance of the pre-incarnate Christ in human form.

Understanding this I can’t help but think about the Son of God, who will one day hang on a cross as a sacrifice, in this day interceding for Isaac. What He did for Isaac, He will one day do for all humanity. But instead of a ram caught in a thicket it will be Him willingly offering Himself at the behest of His heavenly Father. 

Holy Lord, you did for us what we could not do for ourselves. You are the Holy Lamb of God and we worship you!

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Genesis 12-15, Today’s reading is bookended with God speaking great and mighty promises to Abram. The first is that through Abram’s family, a great nation will come that will bless all the families of the earth. In chapter 15 the LORD repeats the promise that it will be through Abram’s very own son that a great nation will be brought forth who will be the blessing to all nations. This is an amazing promise in its own right but considering that Abram was75 years old when we first meet him and the second promise comes some time later as he and his family sojourn in the land of Canaan, it will require a miracle to occur. Fortunately, no promise of God will go unfulfilled AND God is in the miracle business. Being the Creator and Sustainer of all life, it is no big deal for God to create life through Abram and Sarai. It is the timing that often trips us up.

We are four thousand years later, and we know how true these promises are and how they have been, and are being, fulfilled. First came the nation of Israel which still exists today. Second came Jesus, the Messiah for all mankind. God’s promises to Abram fulfilled. But God hasn’t stopped making promises and He is still fulfilling promises. You and I are recipients of so many promises from God. A foundational promise for me is a universal promise to everyone who bends the knee in surrender to Jesus as Lord. He says, “I will never leave you or forsake you.” I can bank on that because He is faithful and true. He was to Abram. He is to you and He is to me.

O Lord God Almighty, you are faithful and your promises are true. We give you all the faith we can muster knowing that you are able to take our offerings and do what we can’t with it. You are building and shaping us into a nation of priests to minister to all nations. Lord, we say yes. Use our words, our actions, our giving to further your kingdom. May the Good News of Jesus transform us in such a way that it flows to everyone we meet and everywhere we go. Be glorified O LORD our God. Be glorified!

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Genesis 16-18, Today’s reading is full of God showing up and making promises. When God shows up in visible form it’s called a theophany. God had Abraham and Sarah in the center of His grand plan. Changing their names was a major event that creates a bonding and a sense of ownership that demonstrates God’s Lordship in their lives.

My conscience was pricked as I read Sarai’s attempt to fulfill God’s promise on her own. How many times have I taken a clear promise or prompting of the Lord and ran with it without waiting upon the Lord. Too many. But this is the beautiful thing, God still fulfilled His promise to Sarai, in His timing. While it would be better to obey perfectly, the Lord still works with us through our mistakes to bring about a maturing of our faith and obedience. Which is just another reason He is worthy of our worship.

Father, thank you that you play the long game in training us in faith. That you continue to work with us through our mistakes and impatience is so wonderful. Your grace is truly amazing. We submit to your loving correction anew today. We desire to live faithful and we know you are bringing this about day by day. To you be the glory.

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Job 40-42, Job’s long requested interview with God ends today and to say it went differently than Job had in mind would be a significant understatement. The LORD’s response to Job is exactly what Job needed to hear. God lovingly puts Job in his place by articulating His place. Job “the Righteous” is properly humbled. There was nothing wrong with Job’s actions before calamity befell him. The only area where Job needed correction was in his heart where pride had taken root. Like an undiagnosed disease, Job’s pride had to be brought to the surface and dealt with. And God did.

Look at the amazing ripple effect of Job’s calamity. Job had a personal encounter with the LORD and it changed him. Job had his pride brought into view and he was humbled and repented. Job’s friends were rebuked by God, they were humbled, and they repented and apologized to Job. Job forgave and then Job interceded for them. If we stopped right there with right relations between God, Job, and Job’s friends restored, it would be a win, win, win. But God, in His overflowing generosity, restores Job’s family line and restores material blessings upon him. The author emphasizes how over the top this is by pointing out the blessings upon Job’s daughters. Within the intensely patriarchal society of the day, this shouts of God’s goodness and generosity. God sees the big picture. And in His wise and loving way, He always draws those who love Him, who are called according to His purpose, into closer fellowship with Himself and with His family.

LORD, I thank you for Job and the picture you give us of this man and his journey into deeper fellowship with you. I can’t help but marvel at the transformation in Job through these 42 chapters. It seems Job knew about you and tried hard to honor you at first, but by the end, Job came to truly know you and that made all the difference. LORD, help us to know you, to learn from you, to grow to be like you, following the leading of your Holy Spirit more and more. Do what you need to do to crush pride and whatever else might be present in our heart that hinders our relationship with you and others. We love you LORD and we give ourselves to you this day.

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1 Kings 19:9-13, God Whispers. Interestingly, after writing this morning’s devotional, I joined our church’s 21 Days of Prayer online. I am traveling for work so I can’t be there in person. Jason, one of our pastors, did the lead in and used these verses to encourage us to be quiet and ask the LORD to speak to us as we meditated on Psalm 122. I was arrested by these verses, particularly the fact that there was a wind, an earthquake, and a fire that came before the whisper.

So many times, I can’t hear the LORD because of the wind, earthquake, and fire. The social media feeds, the never-ending news cycle, how my favorite sports team is doing, even the emotionally charged conversations I have in my head trying to figure out how to resolve a conflict, these are wind, earthquake, and fire. I cannot necessarily shut out all of these, but I can choose to place myself where I am ready to hear. I can choose to shut the doors where many of these enter in to steal my attention.

Like the psalmist said, “I quiet my soul like a weaned child”. I think this imagery is intentional. As we mature, we no longer have the same needs of an infant in the faith, yet we will never lose the need to sit quietly with our heavenly Father and receive from Him what we truly need. And many times, it comes as a gentle whisper…

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