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Archive for the ‘Trials’ Category

Genesis 30-31, It is important to put Jacob’s story in context. He was living in the ancient near east before the Law was given. There were obviously some generally accepted aspects of a moral code, but a written standard of behavior doesn’t seem to exist. Yet even given this context, we see all manner of greed, manipulation, and deceit at work in Jacob’s family. In today’s reading we get some 15 years compressed into 2 chapters, but it’s easy to picture a contentious household based upon the few stories captured here. Into this maelstrom we see God’s plan weaving through to bless Jacob and lead him back to the land of promise.

Stories like this make it essential to remember the inspired Word of God consists of various forms of literature. In the Old Testament in particular it is often DESCRIPTIVE of situations rather than PRESCRIPTIVE. The description of less-than-optimal family dynamics likely mirror dysfunction that can be found in many homes today. Yet, through the 20 years Jacob lived under the yoke of obligation to Laban, God’s grace would show up in little ways.  My mind went back to Jacob’s departure from Isaac and how he referred to “Isaac’s God” rather than “the LORD.” God is working in Jacob’s heart through the years of hard work, dysfunction in his family, pressure from his uncle / father-in-law, and separation from the land God, through Isaac, promised him. In leaving Laban, Jacob is taking a big risk. One, his father-in-law won’t like it and might bring harm to his family. Two, his brother who he cheated 20 years before might still want to kill him. And three, the arduous trip itself would be difficult for his family. This is a very intense situation. We’ll see how Jacob handles this soon.

LORD, life is often tumultuous. Pressure from various sources threaten us and seek to push and pull us away from you. But you are there even when we don’t see you… when we don’t feel you. Thank you for your grace that often comes in small glimpses. Give us eyes to see, ears to hear, and a heart to know that you are present at all times. You are so good, so faithful, so amazing, so worthy of all our praise which we give to you today. Be exalted O LORD, our God!

Addendum: As I started to write out this prayer, the flight attendant asked me to put up my laptop for take-off. I folded my computer and then let the prayer just flow for 10 minutes or so as we went down the runway and into the air. During that prayer the LORD made this very personal for me. We have a child who dutifully went to church with us until he went off to college. Since then, he has charted his own course. I can see his approach towards the LORD would be similar to Jacob’s. A personal relationship with the Lord has not been a priority for him. At best, he would refer to God as “my parent’s God”. He is right at 20 years since going off to college. I believe the Lord brought that to mind, not just for me, but for everyone reading this who has a loved one who does not yet have a personal relationship with the LORD. It is His desire and our most blessed relationship to be joined with the Father who loves us more than we can know. God’s message to me and to you is: “Don’t give up. Keep praying. Keep loving. Keep hoping. I am at work and I will bring my children home.”

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Genesis 27-29, We’ll follow Jacob for several chapters and one thing that fascinates me is the arc of Jacob’s life from scheming trickster to the beloved patriarch of twelve sons and one daughter. Jacob’s early life is spent in the shadow of the tribe’s tents. Isaac was wealthy, so there wasn’t a need for the sons to venture far afield for game. Esau couldn’t help himself. It was what he loved. Jacob stayed close to home. As such he was positioned to steal his brother’s rightful blessing. The degree of planning and deceit woven into Jacob’s and Rebekah’s tricking of Jacob is stunning. It seems tremendously important that Jacob refers to God as “Isaac’s God” rather than as the LORD. He doesn’t yet know God personally. We’ll keep our eye on the arc of Jacob’s life to see this change.

That Jacob lands in the perfect location to begin a new life with Laban and his family shows God’s favor despite Jacob’s flaws. But God is not finished with lessons for Jacob. Imagine on the morning after your wedding you find someone other than the woman you thought you had just married lying beside you. For us, it is horror and humor mixed together. For Jacob, it was to feel a little of what his brother Esau must have felt. God’s desire is that we all grow and mature in faith in Him. It is a little less painful if we choose to learn from the Word and the wisdom of others. But in His wisdom, grace, and love, He often gives us experiences that open our eyes to seeing from a whole new perspective… even if it’s a little painful.

Father, thank you for leading and teaching us all our lives. My receptivity to your life lessons is variable at times, but you are always faithful to provide those opportunities, nonetheless. We say yes to your lessons, and we will strive to be open to learning and applying what we learn as we go forward. May our lives reflect your grace as we allow you to transform us. May we live immersed in your Word and intentionally seeking to walk closely with you all our days. To you be the glory, O LORD, our God!

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Genesis 22-24, So many deep and rich nuggets embedded in today’s stories. What stood out was the moment when Abraham raised the knife over his son, his only son Isaac, and The Angel of the LORD stayed his hand. Scholars tell us that this phrase “the angel of the LORD” is much more than a messenger angel. They say this is a Christophany, an appearance of the pre-incarnate Christ in human form.

Understanding this I can’t help but think about the Son of God, who will one day hang on a cross as a sacrifice, in this day interceding for Isaac. What He did for Isaac, He will one day do for all humanity. But instead of a ram caught in a thicket it will be Him willingly offering Himself at the behest of His heavenly Father. 

Holy Lord, you did for us what we could not do for ourselves. You are the Holy Lamb of God and we worship you!

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Job 35-37, Condensed Caustic Correction. I have had it with Job’s friends. Elihu started off seemingly reasonable yesterday with a tone that sounded a bit more compassionate toward Job than Job’s previous three friends. Today Elihu goes full beast mode leaving Job demoralized and crushed. Job responded to each of the previous friends’ “correction” but he is seemingly silent under the weight of young Elihu’s blistering condemnation. Elihu says several correct things about God, but he assumes some things about Job that we know are not accurate. As Elihu continues on he seems to get more worked up, laying it on thick to Job. Job, a man who has essentially lost everything but his life, is browbeaten and repeatedly wrongly accused of bringing this misfortune upon himself.

I am learning that one of the greatest gifts we can give someone is empathy. Putting ourselves in someone else’s shoes in their time of need is to position ourselves to bring God’s comfort. We do not need to have all the answers. Sometimes God will provide answers but not always. We do not need to force it. What we can do is provide grace and a true friend who will be there. Rather than pointing to some perceived fault, we just need to point to Jesus and bring our friend to the One who was, and is, a Father to the fatherless and a friend to the friendless.

LORD, help us to always wait for you in bringing corrections. There are proper times and places, but we so need your help to bring correction in a way that can be received. With your help we can definitely live and share the compassion you have toward us and toward all humanity. Love through us, Lord. Enable us to preach the Gospel with Holy Spirit-inspired actions. And at the right time, give us the words of life that soothes the soul and brings others to you. We love you Lord and it is in Jesus’ Name that we pray!

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Job 32-34, God Plays the Long Game. A young man shows up in today’s reading, Elihu, and he initially seems to bring some much-needed wisdom to the conversation with Job. Unfortunately, he heads down the same path as the three friends telling Job what a rebellious sinner he must be for God to punish him so. Before he starts accusing Job without truly knowing the background, he says some things about God that are true as he describes God as merciful. In Job 33:29-30 Elihu points out that God will allow pain and suffering to get a person’s attention and to turn them away from sin and back to Him. This is a true statement, and it speaks to God’s mercy. But it is not the reason for all pain and suffering as Job’s story shows us.  There are times when the brokenness of this world impacts us and we suffer independent of our relationship with the Father. And perhaps an even more paradoxical reason is that in some cases the suffering of a righteous person might be to reach an unrighteous neighbor, friend, or family member.

The martyred missionary, Jim Elliot comes to mind. Jim felt called to reach a cannibalistic tribe in the upper Amazon region of Ecuador. After months of preparation and repeated attempts to find ways to communicate with the tribe, the missionaries found an area on a river in the jungle where they could land their plane. Within a few days they were killed. While this could easily be the end of the story; a thwarted attempt to reach a remote, violent tribe in some distant jungle, it was not. Jim’s widow, Elizabeth, shared his passion. Not long after Jim’s death, Elizabeth was able to reach the Waodani tribe that had killed her husband. She befriended them. She moved in to live with them with her and Jim’s young daughter. And through her the tribe was converted and the Bible translated into their language. Jim’s words written shortly before his death are a powerful reminder that God plays the long game, “He is no fool who gives what he cannot keep to gain what he cannot lose.”

Father, help us to keep in mind the long game. Remind us that our words echo through time if they are your words spoken in truth and love. Teach us to number our days with eternity in mind, that we might live lightly in this world and fully with you. In Jesus’ Name we pray.

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Job 29-31, Turning the Corner. Our time in Job thus far has been bookended by accounts of Job’s righteousness. In chapter 1 God speaks of Job’s righteousness so we know Job is truly a good and righteous person. In chapter 31 Job goes on to list all the things that he does that are good and right. Job’s righteousness is impressive and puts me in my place by comparison. Which, when I think about it, is possibly a good thing for both Job and me. It is good for Job because it uncovers an area of his life, pride and entitlement, that are NOT character traits that endear us to God. It is good for me because I still have a way to go to even measure up to Job’s righteousness AND I can receive the warning from Job’s pride. It is the slippery slope that comes when our reputation supersedes our relationship with the Father.

But everything is about to change. Job’s three friends have run out of steam. Their accusations and false help have not stuck. And Job’s heart is laid bare with all of his goodness peeled back to reveal an area of need. God loves Job just like He loves us. What seemingly started as a dare between God and Satan has become a tool God uses to reveal to Job his need that he would never have seen without his suffering AND the interactions with his friends. And God will use this to bless not just Job, but his friends too. I am excited to see where God takes us in the coming days.

Father, you love us too much to let us remain stuck. In Isaiah you call out righteousness laid over pride as filthy rags. You desire that we act right towards others, but you desire that to spring forth from our ever-growing relationship with you. So, we bend our knees and lay all our ambitions and motivations before you now. You know them already. We ask that you help us to see ourselves rightly and live surrendered. We offer ourselves to you that you might transform us. We are your children and our desire is to live as faithful men and women of God. Be glorified, our Lord and our God!

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Job 24-28, Beginning of Wisdom. Unlike most of scripture, the only way to properly read Job is in its entirety. The Bible is amazing in many respects. One of those is that it encompasses a variety of literary styles. In telling Job’s story and capturing the dialog of Job and his three friends, we see descriptions of God and His character that are opinions and not hard facts. The mixture of truth, half-truth, and misunderstanding about God is combined in a way that emphasizes foundational truth about God and His ways, but only when we read the entire story. If you are like me, it has taken multiple reads to get to the point that I can see this and not get tied up in the warped theology espoused by Job’s friends and, to a degree, but Job.

When we get to Job 28:28 I cannot help but release a big sigh. In my mind I have been trying to parse out the truth versus misunderstanding in each person’s dialog. Even Job speaks at times with more emotion and less faith than I am comfortable with. As an engaged reader it is a mental and emotional roller-coaster. But then I read a verse that I can hang my hat on. ‘And he said to man, ‘Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.’”’ I find this truth throughout scripture. I find this truth in evaluating the world on a macro level. And I have found this to be true in my 65 years on earth.

LORD, you are the source of all wisdom. When things don’t make sense, when evil seems to triumph, we know we can trust you and trust your heart. You have made all things – seen and unseen. You exist outside of time – the past, present, and future are all now to you. We bow to you, acknowledging our great limitations and your limitless nature. That out of all this, that you love us and desire what is best for us, we humbly, reverently, give you thanks and offer you our lives. It is in the mighty Name of Jesus that we pray,

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Job 17-20, My Redeemer Lives. Lately I have had this tremendous sense of gratitude that we live in a day and time when God’s progressive revelation of Himself has come so far. In the days of the Prophets, the understanding of God was limited to the Law and the mixed messages coming from true prophets and false prophets and priests. When the people were wandering in the wilderness, they had Moses and the stone tablets, but we saw how much weight that carried. That whole generation (except Joshua and Caleb) died because of their lack of faith. From Abraham to Moses, there was God’s promise to Abraham, but not a lot more to rest your faith on. So, for Job to proclaim this truth, years before God spoke to Abram (who became Abraham) in the midst of his great suffering, is a testament to his faith. And it is BIG faith statement.

I have this mental picture right now that won’t go away. I see a kitten hanging on the end of a rope. There is both terror and determination in the kitten’s eyes. The caption reads, “Hang in there, baby.” Job’s cry are the words the kitten is thinking as it dangles. And there is a reward as the rope is pulled up and rescue ensues. Our Redeemer does live and He is our Rescuer. Job may not be correct in saying his suffering is from God, but he is absolutely on target when he says My, and Our, Redeemer Lives.

Faithful Redeemer and Lord, we thank you that in all things and at all times we can trust you. Even when we are at the end of our rope, you are there. Psalm 139 comes to mind, you know me, you know us, and we are yours. Thank you for rescuing us, for sending Jesus to die that we might live. Thank you for redeeming us, purchasing us with a price far beyond our worth. We pause to let that sink in… You paid so much for us because you love us and you have good plans for us. Such knowledge is too wonderful, to amazing. But that is who you are… our wonderful, amazing, glorious Redeemer, Savior, and Lord! Amen!

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Job 14-16, Patience in Pain. As an engineer I see most things in a cause and effect paradigm. Having experienced God’s grace in many tangible ways, I fully count on His sovereignty to win the day and outcomes to be good, eventually. There are many Biblical promises such as Jeremiah 29:11 that point to this. God’s past actions and His present promises provide the framework for my belief that my current pain will be transformed into future blessing. Grief, suffering, and heartache are not to be denied, but they can be tempered and endured with the knowledge that the One who has been faithful will remain faithful.

I read the story in Acts 5 yesterday where the Apostles were beaten for preaching the Gospel. Their response to suffering the beating was rejoicing. How could they rejoice when their backs were bruised and bloodied? Because they were able to look beyond the pain to the wonderful work the Holy spirit was doing. They could see the kingdom of God growing. As I type, I get a glimpse of the millions of martyrs through the ages, and I realize that there has never been a tear shed or blood spilled by one of the Lord’s saints that hasn’t resulted in the kingdom expanding. What the enemy means for evil, God turns into good. That’s why we can have patience in the pain.

Father, we are so thankful that you walk with us through life, even carrying us when it gets overwhelming. Job’s friends could not see past their paradigm that had only an earthly cause and effect perspective. We know that you move in heaven and earth and sometimes we won’t see the great good you are doing until later… sometimes much later. We simply ask today that you will help us to grow in faith to exercise patience in the painful times. That includes not just our times of pain, but that of our friends, neighbors and people we meet. May your grace flow through us today. In Jesus’ Name.

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Job 10-13, Misfortune in Others. Jobs friend Zophar comes down pretty hard on Job in today’s reading. We know from the first chapter that God considered Job righteous and blameless, so we know Zophar’s characterization of Job’s suffering as punishment for his hidden sin is wrong. We’ll see this theme amped up as we continue to read. But this made me consider my response to people who experience misfortune. How much grace do I extend to those in dire circumstances? In many cases there is a direct correlation between a person’s bad choices and the negative results, but in many others there is not. In looking at Job in the past, I’ve almost always considered how I could handle the situation better if I where in Job’s shoes. Today, I’m prompted to look at Zophar and see how I can be more merciful and gracious in dealing with misfortune in others.

LORD, you are both merciful and gracious. I struggle with finding the perfect balance that you always achieve. Help me to recognize and acknowledge the sin while maintaining mercy and grace. Lord, give me your perspective, the viewpoint of perfect love and righteousness to lead my response to others who are suffering. In Jesus’ Name. Amen.

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