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Posts Tagged ‘god’

Job 38-39, God Speaks. When we see the word Lord in all capital letters, “LORD”, we are seeing the personal name of God. So, the LORD shows up, and the story finally gains the one true, authoritative voice in what has been a rather tumultuous conversation. Instead of starting with answers though, the LORD immediately begins asking questions. God does not need to defend Himself, nor does He really need to explain His actions. His ways are so much higher than ours, and He works within the context of the entire universe, that He does not owe us any explanation. And we probably wouldn’t understand the complexities if He did. What He does do is ask questions to help Job and his friends grasp who He is and this great gap between their limited knowledge and wisdom against God’s greatness as Architect, Creator, and Sustainer of all that is.

I also noticed that God peppering them with questions was what He does when He comes to earth in the flesh some 2000+ years later. Jesus seldom just answered questions with direct answers. He answered questions with questions. In the Gospels Jesus was asked about 180 questions while He is recorded as asking over 300 questions. I realize this is very purposeful. For the LORD, it is much more important for us to internalize who He is and allow it to move us toward a deep relationship with Him than it is for us to just gain knowledge. He doesn’t need us to memorize the answers to the test, He wants us to know Him, to trust Him, to allow Him to give us the answers we need at the right time. And some of our questions will simply disappear in comparison to knowing Him. And with today’s encounter, I think Job, and us, are well on the path to learning that.

LORD, we acknowledge our limited understanding and perspective. You are God and we are not. We are so thankful that it does not matter how much we know, so long as we know and trust you. We have questions and you are okay with that so long as we trust you will give us what we need when we need it. And you do and you will. In this we confidently rest. You are our Architect, our Creator, our Sustainer, and Lord. To you we give all praise, honor, and glory today and forever. Amen.

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Job 35-37, Condensed Caustic Correction. I have had it with Job’s friends. Elihu started off seemingly reasonable yesterday with a tone that sounded a bit more compassionate toward Job than Job’s previous three friends. Today Elihu goes full beast mode leaving Job demoralized and crushed. Job responded to each of the previous friends’ “correction” but he is seemingly silent under the weight of young Elihu’s blistering condemnation. Elihu says several correct things about God, but he assumes some things about Job that we know are not accurate. As Elihu continues on he seems to get more worked up, laying it on thick to Job. Job, a man who has essentially lost everything but his life, is browbeaten and repeatedly wrongly accused of bringing this misfortune upon himself.

I am learning that one of the greatest gifts we can give someone is empathy. Putting ourselves in someone else’s shoes in their time of need is to position ourselves to bring God’s comfort. We do not need to have all the answers. Sometimes God will provide answers but not always. We do not need to force it. What we can do is provide grace and a true friend who will be there. Rather than pointing to some perceived fault, we just need to point to Jesus and bring our friend to the One who was, and is, a Father to the fatherless and a friend to the friendless.

LORD, help us to always wait for you in bringing corrections. There are proper times and places, but we so need your help to bring correction in a way that can be received. With your help we can definitely live and share the compassion you have toward us and toward all humanity. Love through us, Lord. Enable us to preach the Gospel with Holy Spirit-inspired actions. And at the right time, give us the words of life that soothes the soul and brings others to you. We love you Lord and it is in Jesus’ Name that we pray!

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Job 32-34, God Plays the Long Game. A young man shows up in today’s reading, Elihu, and he initially seems to bring some much-needed wisdom to the conversation with Job. Unfortunately, he heads down the same path as the three friends telling Job what a rebellious sinner he must be for God to punish him so. Before he starts accusing Job without truly knowing the background, he says some things about God that are true as he describes God as merciful. In Job 33:29-30 Elihu points out that God will allow pain and suffering to get a person’s attention and to turn them away from sin and back to Him. This is a true statement, and it speaks to God’s mercy. But it is not the reason for all pain and suffering as Job’s story shows us.  There are times when the brokenness of this world impacts us and we suffer independent of our relationship with the Father. And perhaps an even more paradoxical reason is that in some cases the suffering of a righteous person might be to reach an unrighteous neighbor, friend, or family member.

The martyred missionary, Jim Elliot comes to mind. Jim felt called to reach a cannibalistic tribe in the upper Amazon region of Ecuador. After months of preparation and repeated attempts to find ways to communicate with the tribe, the missionaries found an area on a river in the jungle where they could land their plane. Within a few days they were killed. While this could easily be the end of the story; a thwarted attempt to reach a remote, violent tribe in some distant jungle, it was not. Jim’s widow, Elizabeth, shared his passion. Not long after Jim’s death, Elizabeth was able to reach the Waodani tribe that had killed her husband. She befriended them. She moved in to live with them with her and Jim’s young daughter. And through her the tribe was converted and the Bible translated into their language. Jim’s words written shortly before his death are a powerful reminder that God plays the long game, “He is no fool who gives what he cannot keep to gain what he cannot lose.”

Father, help us to keep in mind the long game. Remind us that our words echo through time if they are your words spoken in truth and love. Teach us to number our days with eternity in mind, that we might live lightly in this world and fully with you. In Jesus’ Name we pray.

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Job 29-31, Turning the Corner. Our time in Job thus far has been bookended by accounts of Job’s righteousness. In chapter 1 God speaks of Job’s righteousness so we know Job is truly a good and righteous person. In chapter 31 Job goes on to list all the things that he does that are good and right. Job’s righteousness is impressive and puts me in my place by comparison. Which, when I think about it, is possibly a good thing for both Job and me. It is good for Job because it uncovers an area of his life, pride and entitlement, that are NOT character traits that endear us to God. It is good for me because I still have a way to go to even measure up to Job’s righteousness AND I can receive the warning from Job’s pride. It is the slippery slope that comes when our reputation supersedes our relationship with the Father.

But everything is about to change. Job’s three friends have run out of steam. Their accusations and false help have not stuck. And Job’s heart is laid bare with all of his goodness peeled back to reveal an area of need. God loves Job just like He loves us. What seemingly started as a dare between God and Satan has become a tool God uses to reveal to Job his need that he would never have seen without his suffering AND the interactions with his friends. And God will use this to bless not just Job, but his friends too. I am excited to see where God takes us in the coming days.

Father, you love us too much to let us remain stuck. In Isaiah you call out righteousness laid over pride as filthy rags. You desire that we act right towards others, but you desire that to spring forth from our ever-growing relationship with you. So, we bend our knees and lay all our ambitions and motivations before you now. You know them already. We ask that you help us to see ourselves rightly and live surrendered. We offer ourselves to you that you might transform us. We are your children and our desire is to live as faithful men and women of God. Be glorified, our Lord and our God!

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Job 24-28, Beginning of Wisdom. Unlike most of scripture, the only way to properly read Job is in its entirety. The Bible is amazing in many respects. One of those is that it encompasses a variety of literary styles. In telling Job’s story and capturing the dialog of Job and his three friends, we see descriptions of God and His character that are opinions and not hard facts. The mixture of truth, half-truth, and misunderstanding about God is combined in a way that emphasizes foundational truth about God and His ways, but only when we read the entire story. If you are like me, it has taken multiple reads to get to the point that I can see this and not get tied up in the warped theology espoused by Job’s friends and, to a degree, but Job.

When we get to Job 28:28 I cannot help but release a big sigh. In my mind I have been trying to parse out the truth versus misunderstanding in each person’s dialog. Even Job speaks at times with more emotion and less faith than I am comfortable with. As an engaged reader it is a mental and emotional roller-coaster. But then I read a verse that I can hang my hat on. ‘And he said to man, ‘Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.’”’ I find this truth throughout scripture. I find this truth in evaluating the world on a macro level. And I have found this to be true in my 65 years on earth.

LORD, you are the source of all wisdom. When things don’t make sense, when evil seems to triumph, we know we can trust you and trust your heart. You have made all things – seen and unseen. You exist outside of time – the past, present, and future are all now to you. We bow to you, acknowledging our great limitations and your limitless nature. That out of all this, that you love us and desire what is best for us, we humbly, reverently, give you thanks and offer you our lives. It is in the mighty Name of Jesus that we pray,

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Job 21-23, Arguing with God. It was freeing for me when I realized I didn’t need to act pious before God. As I grew in our relationship, recognizing that His love and forgiveness were way bigger than my sin and assorted stumbles in life, I became able to stop trying to be righteous. It made any perceived distance between us shrink and I began to understand what it meant to “walk with God”. And instead of striving and trying to act right against the current of the world, my fleshly desires, and the temptations of Satan, my heart and my mind became more desirous of pleasing my faithful Lord. Doing what brings joy to Him became my desire. Because I knew He loved me unconditionally AND knew all that I thought, it became totally fine to talk it out when I was unhappy, confused, angry or any other emotion that I had attempted to stuff when I was trying to act righteous.

I recognize this in Job today. He is ready to argue with God. We know He doesn’t have the whole picture and some of Job’s assumptions are not correct, but I am encouraged because He never loses faith in God. He may be ready to challenge God that He has made a mistake in punishing him, but He does not lose faith that God is there or that He will listen to Him. While very limited in the New Testament, lamentations are a common theme in the Old Testament. As many as 60 of the Psalms are considered lamentations and there is even one whole book that is a collection of distressed heart cries to God called Lamentations. Being honest with God, even if it is an argument we are going to lose, is the path to greater intimacy with the Lover of our soul.

Father, thank you, that we can be real with you. We do not need to hide how we feel. Beyond the fact that there is nothing we can hide, there is truly more mercy, grace, and love readily available to us, that we can only receive when we let down our guard and let you in. That you gently, lovingly, pursue us, encouraging us to open up, is truly a great gift. Even when we don’t fully understand what’s going on, we put our trust in you. You are faithful and true. Blessed be the Name of the LORD, our God! Amen!

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Job 17-20, My Redeemer Lives. Lately I have had this tremendous sense of gratitude that we live in a day and time when God’s progressive revelation of Himself has come so far. In the days of the Prophets, the understanding of God was limited to the Law and the mixed messages coming from true prophets and false prophets and priests. When the people were wandering in the wilderness, they had Moses and the stone tablets, but we saw how much weight that carried. That whole generation (except Joshua and Caleb) died because of their lack of faith. From Abraham to Moses, there was God’s promise to Abraham, but not a lot more to rest your faith on. So, for Job to proclaim this truth, years before God spoke to Abram (who became Abraham) in the midst of his great suffering, is a testament to his faith. And it is BIG faith statement.

I have this mental picture right now that won’t go away. I see a kitten hanging on the end of a rope. There is both terror and determination in the kitten’s eyes. The caption reads, “Hang in there, baby.” Job’s cry are the words the kitten is thinking as it dangles. And there is a reward as the rope is pulled up and rescue ensues. Our Redeemer does live and He is our Rescuer. Job may not be correct in saying his suffering is from God, but he is absolutely on target when he says My, and Our, Redeemer Lives.

Faithful Redeemer and Lord, we thank you that in all things and at all times we can trust you. Even when we are at the end of our rope, you are there. Psalm 139 comes to mind, you know me, you know us, and we are yours. Thank you for rescuing us, for sending Jesus to die that we might live. Thank you for redeeming us, purchasing us with a price far beyond our worth. We pause to let that sink in… You paid so much for us because you love us and you have good plans for us. Such knowledge is too wonderful, to amazing. But that is who you are… our wonderful, amazing, glorious Redeemer, Savior, and Lord! Amen!

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Job 14-16, Patience in Pain. As an engineer I see most things in a cause and effect paradigm. Having experienced God’s grace in many tangible ways, I fully count on His sovereignty to win the day and outcomes to be good, eventually. There are many Biblical promises such as Jeremiah 29:11 that point to this. God’s past actions and His present promises provide the framework for my belief that my current pain will be transformed into future blessing. Grief, suffering, and heartache are not to be denied, but they can be tempered and endured with the knowledge that the One who has been faithful will remain faithful.

I read the story in Acts 5 yesterday where the Apostles were beaten for preaching the Gospel. Their response to suffering the beating was rejoicing. How could they rejoice when their backs were bruised and bloodied? Because they were able to look beyond the pain to the wonderful work the Holy spirit was doing. They could see the kingdom of God growing. As I type, I get a glimpse of the millions of martyrs through the ages, and I realize that there has never been a tear shed or blood spilled by one of the Lord’s saints that hasn’t resulted in the kingdom expanding. What the enemy means for evil, God turns into good. That’s why we can have patience in the pain.

Father, we are so thankful that you walk with us through life, even carrying us when it gets overwhelming. Job’s friends could not see past their paradigm that had only an earthly cause and effect perspective. We know that you move in heaven and earth and sometimes we won’t see the great good you are doing until later… sometimes much later. We simply ask today that you will help us to grow in faith to exercise patience in the painful times. That includes not just our times of pain, but that of our friends, neighbors and people we meet. May your grace flow through us today. In Jesus’ Name.

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Job 21-23. It was freeing for me when I realized I didn’t need to act pious before God. As I grew in our relationship, recognizing that His love and forgiveness were way bigger than my sin and assorted stumbles in life, I became able to stop trying to be righteous. It made any perceived distance between us shrink and I began to understand what it meant to “walk with God”. And instead of striving and trying to act right against the current of the world, my fleshly desires, and the temptations of Satan, my heart and my mind became more desirous of pleasing my faithful Lord. Doing what brings joy to Him became my desire. Because I knew He loved me unconditionally AND knew all that I thought, it became totally fine to talk it out when I was unhappy, confused, angry or any other emotion that I had attempted to stuff when I was trying to act righteous.

I recognize this in Job today. He is ready to argue with God. We know He doesn’t have the whole picture and some of Job’s assumptions are not correct, but I am encouraged because He never loses faith in God. He may be ready to challenge God that He has made a mistake in punishing him, but He does not lose faith that God is there or that He will listen to Him. While very limited in the New Testament, lamentations are a common theme in the Old Testament. As many as 60 of the Psalms are considered lamentations and there is even one whole book that is a collection of distressed heart cries to God called Lamentations. Being honest with God, even if it is an argument we are going to lose, is the path to greater intimacy with the Lover of our soul.

Father, thank you, that we can be real with you. We do not need to hide how we feel. Beyond the fact that there is nothing we can hide, there is truly more mercy, grace, and love readily available to us, that we can only receive when we let down our guard and let you in. That you gently, lovingly, pursue us, encouraging us to open up, is truly a great gift. Even when we don’t fully understand what’s going on, we put our trust in you. You are faithful and true. Blessed be the Name of the LORD, our God! Amen!

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Perhaps a better description of my attitude toward the book of Job is that I appreciate it now. It is still a pretty dark situation. I mean Job is a really good guy and he loses everything… except his wife who tells him he should curse God and die. At least he has that going for him. (Okay, sarcasm is a little harder to pull off in print, especially when you have as wonderful a wife as I do and I by no means am throwing off on wives, because mine is the BEST!)

Context is really important and I suspect that this idea of setting the context correctly will be something I repeatedly touch on this year. The setting for Job was some 400 years after the flood and still sometime before the LORD would call forth a specific person, Abram, and begin to reveal His plan of redemption through his family line. In this time there was an awareness of God or gods, but His progressive revelation of Himself was in an early stage.

As we saw in Noah’s interaction with God, i.e. following His instructions to build an Ark and then offering sacrifices upon leaving the Ark, there is a sense of a moral code that comes from God and some process of appeasing God in case we have broken that moral code. There was even a clear understanding that you could go far enough in breaking the moral code that God would wipe you out. Echoes of the flood remained these 400 years later. (Interesting side note, there are several global flood accounts from other ancient civilizations independent of the one captured in the Hebrew scriptures and our Bible.)

When we look at Noah, we see a man and his family rescued by God from a cataclysmic flood based upon Noah’s righteousness and faithfulness to God. And we also see punishment of wickedness to everyone else because they had devolved to a state of constant sin. With this memory of the flood and the reasons behind it still resident, it is not too much of a stretch to see how Job and his friends had a fairly black and white view of the world and God’s system of justice.

Through the story of Job, God reveals a more nuanced understanding of sin, loss, justice, God’s sovereignty, and His involvement in the lives of humanity. It is a major step in God’s self-revelation of who He is and sets the stage for His plan of redemption. I mentioned that I appreciate Job now, and I think the reason is because reading the stories in the Bible in chronological order as I am this year, it makes more sense how God was deliberate in rolling out His plan over the millennia.

Spoiler alert, we’re going to get to the end of Job and we are not going to be told why God allowed all these bad things to happen to Job. At least Job is not going to be told even though God speaks to him for several of the later chapters. However, the fact that his story is captured in the Sacred Scriptures is the reason. There are many lessons that can be gleaned from Job’s story which in itself is the reason Job had to suffer. A righteous man suffering for the benefit of others for the rest of time, that almost feels like a foreshadow of someone…

A few major takeaways from Job that I struggled to see when I just focused upon his grievous losses to begin the story. Today, they come through clearly.

God is sovereign. Satan, the Accuser, wanted to attack and hurt the righteous man, Job. God did not prevent it, but He could have. He did set limitations upon what Satan could do.

Satan, the Accuser, is malevolent and wants to hurt the righteous. He is a source of a lot of pain and loss in the world. He is restrained, but he still looks for ways to inflict suffering.

Suffering can come from multiple sources. We’ve already mentioned an active enemy, Satan. We also live in a fallen world where the brokenness of this world (think cancer) and the sin of others (think drunk driver taking the life of a loved one) can bring suffering upon us. And, as Job’s friends repeatedly accused Job of, we can bring pain upon ourselves with our bad choices and our sin.

God is relational. It is interesting that God provides quite the discourse at the end of the book. While God speaks to Job, the gathered friends benefit from God’s chastisement of Job as well.

God corrects those He loves. As I read the later chapters of Job, I can picture his head dropping further and further as he realizes how he has put the living God in a box based upon his own very limited understanding. My head droops a little too as I recognize that I am prone to do the same.

God can, and will, bring good out of bad. He does this for Job. He does this through Job to the generations of persons who have read and discerned God’s message through Job’s life. The apostle Paul may have even thought of Job when he penned the words in his letter to the Romans…‘And we know that in all things God works for the good of those who love him, who have been called according to his purpose. ‘ Romans 8:28

My practical application of Job is pretty simple. When bad things happen in my life, I pause and take inventory, asking the LORD to reveal if there is any sin in me or any bad decision I have made that is bringing this about. This applies in many ways, not just big things. If my beloved and I have a disagreement, this self-reflection is key. And I often find that I do have some degree of ownership of the issue. I repent, i.e. change my mind. I own my part of the problem. And I engage from a place of humility.

After I have taken these steps, I then evaluate whether there is more I need to do. Prayer is key. In some cases, there is an aspect of spiritual warfare taking place and being aligned with the Holy Spirit is essential. In a few cases there is someone who is acting counter to God’s best. If I am to address, then I do so through much prayer and in humility. If I am not to be the person to address it, then I intercede for the person who is.

The bottom line in all of this is that I trust in God’s many promises and I stick as close to Him as I know how. In John 15 Jesus tells His disciples to “abide” in Him 11 times over those first 17 verses. Abiding is essential when loss hits us. There is comfort in abiding even when answers are not immediate. There is alignment in abiding when we are not sure of the direction we are to face. There is healing in abiding because we are with the great physician.

Job is still one of the less enjoyable books of the Bible, but it is so important in giving a balanced view of God and the world we live in. I appreciate Job’s life today and I am thankful for the lessons he can teach me about living in right relationship with my Heavenly Father.

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